مسند احمد
Musnad Ahmad
مسند باقي العشرة المبشرين بالجنةMusnad of the Remaining Ten Promised Paradise
مُسْنَدُ أَبِي إِسْحَاقَ سَعْدِ بْنِ أَبِي وَقَّاصٍ رَضِيَ اللَّهُ عَنْهُ
Musnad of Abu Ishaq Sa'd ibn Abi Waqqas (may Allah be pleased with him)
Hadith 1519
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَنْبَأَنَا مَعْمَرٌ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عُمَرَ بْنِ سَعْدٍ , حَدَّثَنَا سَعْدُ بْنُ أَبِي وَقَّاصٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قِتَالُ الْمُؤْمِنِ كُفْرٌ ، وَسِبَابُهُ فُسُوقٌ ، وَلَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثَةِ أَيَّامٍ " .
It is narrated from Sayyiduna Sa’d (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: “Fighting with a Muslim is disbelief, and abusing him is wickedness, and it is not permissible for any Muslim to cut off relations with his brother for more than three days.”
Hadith 1520
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَنْبَأَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ , عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ مِنْ أَكْبَرِ الْمُسْلِمِينَ فِي الْمُسْلِمِينَ جُرْمًا : رَجُلًا سَأَلَ عَنْ شَيْءٍ وَنَقَّرَ عَنْهُ ، حَتَّى أُنْزِلَ فِي ذَلِكَ الشَّيْءِ تَحْرِيمٌ مِنْ أَجْلِ مَسْأَلَتِهِ " .
It is narrated from Sayyiduna Sa’d (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: “The greatest offender among the Muslims is the one who asked about something and tried to find out matters that were unpleasant, to the extent that, as a result of his question, the ruling of prohibition regarding that thing was revealed.”
Hadith 1521
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عُمَرَ بْنِ سَعْدٍ ، أَوْ غَيْرِهِ , أَنَّ سَعْدَ بْنَ مَالِكٍ , قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , يَقُولُ : " مَنْ يُهِنْ قُرَيْشًا ، يُهِنْهُ اللَّهُ عَزَّ وَجَلَّ " .
It is narrated from Sayyiduna Sa’d bin Abi Waqqas (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) say: “Whoever wishes to humiliate the Quraysh, Allah will humiliate him.”
Hadith 1522
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَنْبَأَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ , عَنْ أَبِيهِ , قَالَ : أَعْطَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رِجَالًا وَلَمْ يُعْطِ رَجُلًا مِنْهُمْ شَيْئًا ، فَقَالَ سَعْدٌ : يَا نَبِيَّ اللَّهِ ، أَعْطَيْتَ فُلَانًا وَفُلَانًا ، وَلَمْ تُعْطِ فُلَانًا شَيْئًا ، وَهُوَ مُؤْمِنٌ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَوْ مُسْلِمٌ " ، حَتَّى أَعَادَهَا سَعْدٌ ثَلَاثًا ، وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , يَقُولُ : " أَوْ مُسْلِمٌ " ، ثُمَّ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنِّي لَأُعْطِي رِجَالًا ، وَأَدَعُ مَنْ هُوَ أَحَبُّ إِلَيَّ مِنْهُمْ ، فَلَا أُعْطِيهِ شَيْئًا ، مَخَافَةَ أَنْ يُكَبُّوا فِي النَّارِ عَلَى وُجُوهِهِمْ " .
It is narrated from Sayyiduna Sa’d (may Allah be pleased with him) that once the Prophet (peace and blessings of Allah be upon him) gave wealth and property to some people, but did not give anything to one man among them. Sayyiduna Sa’d (may Allah be pleased with him) said: O Messenger of Allah! You gave to so-and-so and so-and-so, but you did not give anything to this person, even though he is a firm believer. The Prophet (peace and blessings of Allah be upon him) said: “Is he not a Muslim?” This question and answer happened three times. Then the Prophet (peace and blessings of Allah be upon him) said: “I give to some people and leave those who are more beloved to me, and I do not give them anything out of fear and concern that they might be dragged on their faces and thrown into Hell.”
Hadith 1523
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ عَنْ عَامِرِ بْنِ سَعْدِ , عَنْ أَبِيهِ ، قَالَ : أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " بِقَتْلِ الْوَزَغِ ، وَسَمَّاهُ فُوَيْسِقًا .
It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) ordered the killing of the lizard, and he (peace and blessings be upon him) called it "Fuwaiysiqa" (which is the diminutive form of "Fasiq" - evildoer).
Hadith 1524
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ , عَنْ أَبِيهِ ، قَالَ : كُنْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ ، فَمَرِضْتُ مَرَضًا أَشْفَيْتُ عَلَى الْمَوْتِ ، فَعَادَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّ لِي مَالًا كَثِيرًا وَلَيْسَ يَرِثُنِي إِلَّا ابْنَةٌ لِي ، أَفَأُوصِي بِثُلُثَيْ مَالِي ؟ قَالَ : " لَا " , قُلْتُ : بِشَطْرِ مَالِي ؟ قَالَ : " لَا " , قُلْتُ : فَثُلُثُ مَالِي ؟ قَالَ : " الثُّلُثُ ، وَالثُّلُثُ كَثِيرٌ ، إِنَّكَ يَا سَعْدُ أَنْ تَدَعَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ لَكَ مِنْ أَنْ تَدَعَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ ، إِنَّكَ يَا سَعْدُ لَنْ تُنْفِقَ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ تَعَالَى إِلَّا أُجِرْتَ عَلَيْهَا ، حَتَّى اللُّقْمَةَ تَجْعَلُهَا فِي فِم امْرَأَتِكَ " , قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، أُخَلَّفُ بَعْدَ أَصْحَابِي ؟ قَالَ : " إِنَّكَ لَنْ تَتَخَلَّفَ ، فَتَعْمَلَ عَمَلًا تَبْتَغِي بِهِ وَجْهَ اللَّهِ ، إِلَّا ازْدَدْتَ بِهِ دَرَجَةً وَرِفْعَةً ، وَلَعَلَّكَ تُخَلَّفُ حَتَّى يَنْفَعَ اللَّهُ بِكَ أَقْوَامًا ، وَيَضُرَّ بِكَ آخَرِينَ ، اللَّهُمَّ أَمْضِ لِأَصْحَابِي هِجْرَتَهُمْ ، وَلَا تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ ، لَكِنْ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ " رَثَى لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَكَانَ مَاتَ بِمَكَّةَ .
(Marfu‘ hadith) ‘Abd al-Razzaq narrated to us, Ma‘mar narrated to us, from al-Zuhri, from ‘Amir ibn Sa‘d ibn Abi Waqqas, from his father, who said: I was with the Messenger of Allah, peace and blessings be upon him, in the Farewell Pilgrimage, and I became ill with an illness that brought me close to death. The Messenger of Allah, peace and blessings be upon him, visited me, and I said: O Messenger of Allah, I have much wealth and no one will inherit from me except my daughter. Should I bequeath two-thirds of my wealth? He said: "No." I said: Half of my wealth? He said: "No." I said: Then a third of my wealth? He said: "A third, and a third is much. Indeed, O Sa‘d, to leave your heirs wealthy is better for you than to leave them poor, begging from people. Indeed, O Sa‘d, you will not spend anything seeking thereby the Face of Allah, the Exalted, except that you will be rewarded for it, even the morsel you put in your wife's mouth." He said: I said: O Messenger of Allah, will I be left behind after my companions? He said: "You will not be left behind and do a deed seeking thereby the Face of Allah except that you will be increased by it in degree and elevation. And perhaps you will be left behind so that Allah will benefit some people by you and harm others by you. O Allah, complete the migration of my companions and do not turn them back on their heels, but the unfortunate one is Sa‘d ibn Khawlah." The Messenger of Allah, peace and blessings be upon him, grieved for him, and he had died in Mecca.
Hadith 1525
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ , عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ ، قَالَ : لَقَدْ رَدَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى عُثْمَانَ التَّبَتُّلَ ، وَلَوْ أَحَلَّهُ لَاخْتَصَيْنَا .
It is narrated from Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) that Sayyiduna Uthman bin Maz'un (may Allah be pleased with him) wished to adopt seclusion, but the Prophet (peace and blessings of Allah be upon him) did not permit him to do so. If the Prophet (peace and blessings of Allah be upon him) had permitted him in this matter, then we too would have at least castrated ourselves.
Hadith 1526
(حديث مرفوع) حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ دَاوُدَ بْنِ عَامِرِ بْنِ سَعْدِ بْنِ مَالِكٍ ، عَنْ أَبِيهِ , عَنْ جَدِّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّهُ لَمْ يَكُنْ نَبِيٌّ إِلَّا وَصَفَ الدَّجَّالَ لِأُمَّتِهِ ، وَلَأَصِفَنَّهُ صِفَةً لَمْ يَصِفْهَا أَحَدٌ كَانَ قَبْلِي , إِنَّهُ أَعْوَرُ ، وَإِنَّ اللَّهَ عَزَّ وَجَلَّ لَيْسَ بِأَعْوَرَ " .
It is narrated from Sayyiduna Sa’d (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: “Every prophet has certainly described the characteristics of the Dajjal to his nation, but I will tell you a characteristic about him which no prophet before me has mentioned. Remember! The Dajjal will be one-eyed (and will claim lordship), whereas Allah is not one-eyed.”
Hadith 1527
(حديث مرفوع) حَدَّثَنَا عَبْدُ الصَّمَدِ , وَعَفَّانُ , قَالَا : حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ ، حَدَّثَنَا عِكْرِمَةُ بْنُ خَالِدٍ , قَالَ عَفَّانُ : حَدَّثَنِي , عَنْ يَحْيَى بْنِ سَعْدٍ , عَنْ سَعْدٍ , أَنَّ الطَّاعُونَ ذُكِرَ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " إِنَّهُ رِجْزٌ أُصِيبَ بِهِ مَنْ كَانَ قَبْلَكُمْ ، فَإِذَا كَانَ بِأَرْضٍ فَلَا تَدْخُلُوهَا ، وَإِذَا كُنْتُمْ بِأَرْضٍ ، وَهُوَ بِهَا ، فَلَا تَخْرُجُوا مِنْهَا " .
It is narrated from Sayyiduna Sa’d bin Abi Waqqas (may Allah be pleased with him) that once the plague was mentioned in the presence of the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) said: “It is a punishment that was sent upon the nations before you. Therefore, if you hear of its outbreak in a land, do not go there, and if it breaks out in a land where you are, do not leave from there.”
Hadith 1528
(حديث مرفوع) حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، حَدَّثَنَا فُلَيْحٌ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرٍ ، قَالَ : حَدَّثَ عَامِرُ بْنُ سَعْدٍ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ ، وَهُوَ أَمِيرٌ عَلَى الْمَدِينَةِ أَنَّ سَعْدًا , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَكَلَ سَبْعَ تَمَرَاتِ عَجْوَةٍ مَا بَيْنَ لَابَتَيْ الْمَدِينَةِ حِينَ يُصْبِحُ ، لَمْ يَضُرَّهُ يَوْمَهُ ذَلِكَ شَيْءٌ حَتَّى يُمْسِيَ " ، قَالَ فُلَيْحٌ : وَأَظُنُّهُ قَدْ قَالَ : " وَإِنْ أَكَلَهَا حِينَ يُمْسِي ، لَمْ يَضُرَّهُ شَيْءٌ حَتَّى يُصْبِحَ " قَالَ : فَقَالَ عُمَرُ يَا عَامِرُ ، انْظُرْ مَا تُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ عَامِرٌ : وَاللَّهِ مَا كَذَبْتُ عَلَى سَعْدٍ ، وَمَا كَذَبَ سَعْدٌ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Ibn Muammar says that once ‘Amir bin Sa’d narrated this hadith to ‘Umar bin ‘Abdul Aziz (may Allah have mercy on him)—while he was the governor of Madinah—from his father, Sayyiduna Sa’d bin Abi Waqqas (may Allah be pleased with him), that the Messenger of Allah (peace and blessings be upon him) said: “Whoever in the morning, on an empty stomach, eats seven ‘ajwah dates from anywhere between the two sides of Madinah, nothing will harm him that day until evening.” The narrator thinks that he also said: “And if he eats them in the evening, nothing will harm him until morning.” ‘Umar bin ‘Abdul Aziz (may Allah have mercy on him) said: “Amir! Think carefully about what hadith you are narrating from the Prophet (peace and blessings be upon him)!” He said: “I bear witness that I am not lying about Sayyiduna Sa’d (may Allah be pleased with him), and that Sayyiduna Sa’d (may Allah be pleased with him) did not lie about the Prophet (peace and blessings be upon him).”
Hadith 1529
(حديث مرفوع) حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، حَدَّثَنَا كَثِيرُ بْنُ زَيْدٍ الْأَسْلَمِيُّ عَنِ الْمُطَّلِبِ ، عَنْ عُمَرَ بْنِ سَعْدٍ , عَنْ أَبِيهِ ، أَنَّهُ قَالَ : جَاءَهُ ابْنُهُ عَامِرٌ , فَقَالَ : أَيْ بُنَيَّ ، أَفِي الْفِتْنَةِ تَأْمُرُنِي أَنْ أَكُونَ رَأْسًا ؟ لَا وَاللَّهِ حَتَّى أُعْطَى سَيْفًا إِنْ ضَرَبْتُ بِهِ مُؤْمِنًا نَبَا عَنْهُ ، وَإِنْ ضَرَبْتُ بِهِ كَافِرًا قَتَلَهُ ، سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِنَّ اللَّهَ عَزَّ وَجَلَّ يُحِبُّ الْغَنِيَّ الْخَفِيَّ التَّقِيَّ " .
Umar bin Sa’d says that once his brother ‘Amir went out from Madinah Munawwarah to visit Sayyiduna Sa’d (may Allah be pleased with him) at his goat farm. Sayyiduna Sa’d (may Allah be pleased with him) said to him: “Son! Do you want me to become the leader of rebellious activities? By Allah! It cannot happen that a sword is placed in my hand and I kill a believer with it and the news of it spreads, and if I kill a disbeliever with it, he too will attack because of it. I heard the Prophet (peace and blessings be upon him) say: ‘Allah loves the servant who is pious, self-sufficient, and keeps himself hidden.’”
Hadith 1530
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، حَدَّثَنَا مِسْعَرٌ ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ ، عَنْ أَبِيهِ , عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ ، قَالَ : رَأَيْتُ عَنْ يَمِينِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَعَنْ شِمَالِهِ يَوْمَ أُحُدٍ ، رَجُلَيْنِ عَلَيْهِمَا ثِيَابٌ بِيضٌ لَمْ أَرَهُمَا قَبْلُ ، وَلَا بَعْدُ .
Sayyiduna Sa’d (may Allah be pleased with him) narrates: I saw two men on the day of the Battle of Uhud on the right and left of the Prophet (peace and blessings be upon him), who were wearing white clothes and were fighting fiercely. I had never seen them before nor after that.
Hadith 1531
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْعَيْزَارِ ، عَنْ عُمَرَ بْنِ سَعْدٍ , عَنْ أَبِيهِ سَعْدٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " عَجِبْتُ لِلْمُسْلِمِ إِذَا أَصَابَهُ خَيْرٌ ، حَمِدَ اللَّهَ وَشَكَرَ ، وَإِذَا أَصَابَتْهُ مُصِيبَةٌ ، احْتَسَبَ وَصَبَرَ ، الْمُسْلِمُ يُؤْجَرُ فِي كُلِّ شَيْءٍ ، حَتَّى فِي اللُّقْمَةِ يَرْفَعُهَا إِلَى فِيهِ " .
It is narrated from Sayyiduna Sa’d (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: “I am amazed at the decree and decision of Allah regarding the believing servant: if any good comes to him, he gives thanks to his Lord, and if any calamity befalls him, he is patient with it seeking reward (and both gratitude and patience are beloved to Allah). The believer is rewarded for everything, even for the morsel that he lifts and puts into his wife’s mouth.”
Hadith 1532
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ قَتَادَةَ , وَعَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ , قَالَا : حَدَّثَنَا ابْنُ الْمُسَيَّبِ ، حَدَّثَنِي ابْنٌ لِسَعْدِ بْنِ أَبي وقّاص ، حدَّثَنا عَنْ أَبِيهِ ، قَالَ : فدَخَلْتُ عَلَى سَعْدٍ ، فَقُلْتُ حَدِيثًا حُدِّثْتُهُ عَنْكَ حِينَ اسْتَخْلَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلِيًّا عَلَى الْمَدِينَةِ ؟ قَالَ : فَغَضِبَ ، فَقَالَ : مَنْ حَدَّثَكَ بِهِ ؟ فَكَرِهْتُ أَنْ أُخْبِرَهُ أَنَّ ابْنَهُ حَدَّثَنِيهِ فَيَغْضَبَ عَلَيْهِ , ثُمَّ قَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ خَرَجَ فِي غَزْوَةِ تَبُوكَ اسْتَخْلَفَ عَلِيًّا عَلَى الْمَدِينَةِ ، فَقَالَ عَلِيٌّ : يَا رَسُولَ اللَّهِ ، مَا كُنْتُ أُحِبُّ أَنْ تَخْرُجَ وَجْهًا إِلَّا وَأَنَا مَعَكَ , فَقَالَ : " أَو َمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى ؟ غَيْرَ أَنَّهُ لَا نَبِيَّ بَعْدِي " .
Saeed bin Musayyib (may Allah have mercy on him) says that once a son of Sayyiduna Sa’d bin Abi Waqqas (may Allah be pleased with him) narrated to me a hadith from his father. I went to Sayyiduna Sa’d (may Allah be pleased with him) and said to him, “I have heard a hadith attributed to you, according to which the Prophet (peace and blessings be upon him) appointed Sayyiduna Ali (may Allah be pleased with him) as the caliph over Madinah in his absence?” Upon hearing this, he became angry and said, “Who narrated this hadith to you?” I did not consider it appropriate to mention his son’s name. Then Sayyiduna Sa’d (may Allah be pleased with him) said: When the Prophet (peace and blessings be upon him) appointed Sayyiduna Ali (may Allah be pleased with him) as his deputy over Madinah during the expedition of Tabuk and left him there, he (Ali) said: “O Messenger of Allah! My desire is that wherever you go, I should be with you.” The Prophet (peace and blessings be upon him) said: “Are you not pleased that your relation to me is like that of Harun (Aaron) to Musa (Moses), except that there is no prophethood after me?”
Hadith 1533
(حديث مرفوع) حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى ، قال : حَدَّثَنَا مَالِكٌ يَعْنِي ابْنَ أَنَسٍ ، حَدَّثَنَا أَبُو النَّضْرِ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، قَالَ : سَمِعْتُ أَبِي يَقُولُ : مَا سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , يَقُولُ لِحَيٍّ يَمْشِي : " إِنَّهُ فِي الْجَنَّةِ " , إِلَّا لِعَبْدِ اللَّهِ بْنِ سَلَامٍ .
It is narrated from Sayyiduna Sa’d bin Abi Waqqas (may Allah be pleased with him) that I never heard the Prophet (peace and blessings of Allah be upon him) say about any living person that "he is a person of Paradise walking on the earth," except for Sayyiduna Abdullah bin Salam (may Allah be pleased with him).
Hadith 1534
(حديث مرفوع) حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ , قَالَ عَبْد اللَّهِ : وَسَمِعْتُهُ أَنَا مِنْ هَارُونَ , حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ , حَدَّثَنِي مَخْرَمَةُ , عَنْ أَبِيهِ , عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ، قَالَ : سَمِعْتُ سَعْدًا ، وَنَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُونَ : كَانَ رَجُلَانِ أَخَوَانِ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَكَانَ أَحَدُهُمَا أَفْضَلَ مِنَ الْآخَرِ ، فَتُوُفِّيَ الَّذِي هُوَ أَفْضَلُهُمَا ، ثُمَّ عُمِّرَ الْآخَرُ بَعْدَهُ أَرْبَعِينَ لَيْلَةً ، ثُمَّ تُوُفِّيَ ، فَذُكِرَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَضْلُ الْأَوَّلِ عَلَى الْآخَرِ ، , فَقَالَ : " أَلَمْ يَكُنْ يُصَلِّي ؟ " , فَقَالُوا : بَلَى يَا رَسُولَ اللَّهِ ، فَكَانَ لَا بَأْسَ بِهِ , فَقَالَ : " مَا يُدْرِيكُمْ مَاذَا بَلَغَتْ بِهِ صَلَاتُهُ ؟ " , ثُمَّ قَالَ عِنْدَ ذَلِكَ : " إِنَّمَا مَثَلُ الصَّلَوَاتِ كَمَثَلِ نَهَرٍ جَارٍ بِبَابِ رَجُلٍ ، غَمْرٍ عَذْبٍ ، يَقْتَحِمُ فِيهِ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ ، فَمَا تُرَوْنَ يُبْقِي ذَلِكَ مِنْ دَرَنِهِ " .
It is narrated from Sayyiduna Sa’d (may Allah be pleased with him) and other noble companions (may Allah be pleased with them) that in the blessed era of the Prophet (peace and blessings be upon him), there were two brothers, one of whom was superior to the other. The superior one passed away first, and the other brother lived for forty more days after him, then he too died. When their mention was brought before the Prophet (peace and blessings be upon him), people spoke of the first one being superior. The Prophet (peace and blessings be upon him) said: “Did the second brother not perform prayers?” The people said: “Of course he did, but that does not make any difference.” The Prophet (peace and blessings be upon him) said: “Do you know how far his prayers have taken him?” Then he said: “The example of prayer is like that of a flowing river whose water is sweet and pure, and it flows at your doorstep, and you bathe in it five times a day. What do you think, would there remain any dirt on his body?”
Hadith 1535
(حديث مرفوع) حَدَّثَنَا بَهْزٌ ، حَدَّثَنَا شُعْبَةُ ، حَدَّثَنَا قَتَادَةُ ، عَنْ يُونُسَ بْنِ جُبَيْرٍ ، عَنْ مُحَمَّدِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ , عَنْ أَبِيهِ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَأَنْ يَمْتَلِئَ جَوْفُ أَحَدِكُمْ قَيْحًا وَدَمًا ، خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا " .
It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "For one of you to have his stomach filled with vomit is better than to have it filled with poetry."
Hadith 1536
(حديث مرفوع) حَدَّثَنَا بَهْزٌ ، حَدَّثَنَا شُعْبَةُ ، أَخْبَرَنِي حَبِيبُ بْنُ أَبِي ثَابِتٍ ، قَالَ : قَدِمْتُ الْمَدِينَةَ ، فَبَلَغَنَا أَنَّ الطَّاعُونَ وَقَعَ بِالْكُوفَةِ ، قَالَ : فَقُلْتُ : مَنْ يَرْوِي هَذَا الْحَدِيثَ ؟ فَقِيلَ : عَامِرُ بْنُ سَعْدٍ ، قَالَ : وَكَانَ غَائِبًا ، فَلَقِيتُ إِبْرَاهِيمَ بْنَ سَعْدٍ ، فَحَدَّثَنِي أَنَّهُ سَمِعَ أُسَامَةَ بْنَ زَيْدٍ يُحَدِّثُ سَعْدًا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : " إِذَا وَقَعَ الطَّاعُونُ بِأَرْضٍ فَلَا تَدْخُلُوهَا ، وَإِذَا وَقَعَ وَأَنْتُمْ بِهَا ، فَلَا تَخْرُجُوا مِنْهَا " , قَالَ : قُلْتُ : أَأَنْتَ سَمِعْتَ أُسَامَةَ ؟ قَالَ : نَعَمْ .
Habib bin Abi Thabit says that once I had come to Madinah Munawwarah, and I received news from behind that a plague had broken out in Kufa. I asked people, "Who narrates the hadith on this subject here?" People mentioned the name of Amir bin Sa’d, but he was not present there at that time. Then I met Ibrahim bin Sa’d, and he narrated to me, on the authority of Sayyiduna Usamah bin Zaid (may Allah be pleased with them both), the narration of Sayyiduna Sa’d (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When a plague spreads among a people, do not go there, and if you are already present in an area and a plague breaks out there, then do not leave from there." I asked Ibrahim, "Did you hear this narration directly from Sayyiduna Usamah (may Allah be pleased with him)?" He replied in the affirmative.
Hadith 1537
(حديث مرفوع) حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، عَنْ زَكَرِيَّا ، عَنْ أَبِي إِسْحَاقَ ، عَنْ مُحَمَّدِ بْنِ سَعْدِ بْنِ مَالِكٍ ، عَنْ أَبِيهِ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " قِتَالُ الْمُسْلِمِ كُفْرٌ ، وَسِبَابُهُ فِسْقٌ " .
It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Fighting a Muslim is disbelief, and abusing him is wickedness."
Hadith 1538
(حديث مرفوع) حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ ، أَنْبَأَنَا أَبُو بَكْرٍ ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ ، عَنْ مُصْعَبِ بْنِ سَعْدٍ , عَنْ سَعْدِ بْنِ مَالِكٍ , قَالَ : قَالَ يَا رَسُولَ اللَّهِ ، قَدْ شَفَانِي اللَّهُ مِنَ الْمُشْرِكِينَ ، فَهَبْ لِي هَذَا السَّيْفُ , قَالَ : " إِنَّ هَذَا السَّيْفَ لَيْسَ لَكَ وَلَا لِي ، ضَعْهُ " , قَالَ : فَوَضَعْتُهُ ، ثُمَّ رَجَعْتُ ، قُلْتُ : عَسَى أَنْ يُعْطَى هَذَا السَّيْفُ الْيَوْمَ مَنْ لَمْ يُبْلِ بَلَائِي ، قَالَ : إِذَا رَجُلٌ يَدْعُونِي مِنْ وَرَائِي ، قَالَ : قُلْتُ : قَدْ أُنْزِلَ فِيَّ شَيْءٌ ؟ قَالَ : " كُنْتَ سَأَلْتَنِي السَّيْفَ ، وَلَيْسَ هُوَ لِي ، وَإِنَّهُ قَدْ وُهِبَ لِي ، فَهُوَ لَكَ " , قَالَ : وَأُنْزِلَتْ هَذِهِ الْآيَةُ : يَسْأَلُونَكَ عَنِ الأَنْفَالِ قُلِ الأَنْفَالُ لِلَّهِ وَالرَّسُولِ سورة الأنفال آية 1 .
Sayyiduna Sa’d (may Allah be pleased with him) once submitted in the court of the Messenger: O Messenger of Allah (peace and blessings be upon him)! Allah has saved me from the polytheists today, so please give me this sword. The Prophet (peace and blessings be upon him) said: “This sword is neither yours nor mine, so put it down here.” So I put the sword down and went back, and I began to think in my heart that perhaps the Prophet (peace and blessings be upon him) would give this sword to someone who had not faced a trial like mine. Meanwhile, I heard the voice of a man calling me from behind. I thought perhaps some command had been revealed about me? When I arrived there, the Prophet (peace and blessings be upon him) said: “You had asked me for this sword. Indeed, this sword was not mine, but now it has been given to me as a gift, so I give it to you.” After this, this verse was revealed: «﴿يَسْأَلُونَكَ عَنِ الْأَنْفَالِ قُلِ الْأَنْفَالُ لِلّٰهِ وَالرَّسُولِ﴾ [الأنفال : 1]» O Beloved (peace and blessings be upon him)! “They ask you about the spoils of war. Say: The spoils of war belong to Allah and His Messenger.”
Hadith 1539
(حديث مرفوع) حَدَّثَنَا عَبْد اللَّهِ ، قَالَ : وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ ، حَدَّثَنِي عَبْدُ الْمُتَعَالِ بْنُ عَبْدِ الْوَهَّابِ ، حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ الْأُمَوِيُّ ، قَالَ أَبُو عَبْد الرَّحْمَنِ , وَحَدَّثَنَا سَعِيدُ بْنُ يَحْيَى ، حَدَّثَنَا أَبِي , حَدَّثَنَا الْمُجَالِدُ ، عَنْ زِيَادِ بْنِ عِلَاقَةَ ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ ، قَالَ : لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ جَاءَتْهُ جُهَيْنَةُ ، فَقَالُوا : إِنَّكَ قَدْ نَزَلْتَ بَيْنَ أَظْهُرِنَا فَأَوْثِقْ لَنَا ، حَتَّى نَأْتِيَكَ وَتُؤْمِنَّا ، فَأَوْثَقَ لَهُمْ ، فَأَسْلَمُوا ، قَالَ : فَبَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَجَبٍ وَلَا نَكُونُ مِائَةً ، وَأَمَرَنَا أَنْ نُغِيرَ عَلَى حَيٍّ مِنْ بَنِي كِنَانَةَ إِلَى جَنْبِ جُهَيْنَةَ ، فَأَغَرْنَا عَلَيْهِمْ ، وَكَانُوا كَثِيرًا فَلَجَأْنَا إِلَى جُهَيْنَةَ ، فَمَنَعُونَا ، وَقَالُوا : لِمَ تُقَاتِلُونَ فِي الشَّهْرِ الْحَرَامِ ؟ ، فَقُلْنَا إِنَّمَا نُقَاتِلُ مَنْ أَخْرَجَنَا مِنَ الْبَلَدِ الْحَرَامِ ، فِي الشَّهْرِ الْحَرَامِ ، فَقَالَ بَعْضُنَا لِبَعْضٍ : مَا تَرَوْنَ ؟ ، فَقَالَ بَعْضُنَا : نَأْتِي نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنُخْبِرُهُ ، وَقَالَ قَوْمٌ : لَا ، بَلْ نُقِيمُ هَاهُنَا ، وَقُلْتُ أَنَا فِي أُنَاسٍ مَعِي : لَا ، بَلْ نَأْتِي عِيرَ قُرَيْشٍ فَنَقْتَطِعُهَا ، فَانْطَلَقْنَا إِلَى الْعِيرِ ، وَكَانَ الْفَيْءُ إِذْ ذَاكَ مَنْ أَخَذَ شَيْئًا فَهُوَ لَهُ ، فَانْطَلَقْنَا إِلَى الْعِيرِ ، وَانْطَلَقَ أَصْحَابُنَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرُوهُ الْخَبَرَ ، فَقَامَ غَضْبَانًا مُحْمَرَّ الْوَجْهِ , فَقَالَ : " أَذَهَبْتُمْ مِنْ عِنْدِي جَمِيعًا ، وَجِئْتُمْ مُتَفَرِّقِينَ ؟ إِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ الْفُرْقَةُ ، لَأَبْعَثَنَّ عَلَيْكُمْ رَجُلًا لَيْسَ بِخَيْرِكُمْ أَصْبَرُكُمْ عَلَى الْجُوعِ وَالْعَطَشِ " ، فَبَعَثَ عَلَيْنَا عَبْدَ اللَّهِ بْنَ جَحْشٍ الْأَسَدِيَّ فَكَانَ أَوَّلَ أَمِيرٍ أُمِّرَ فِي الْإِسْلَامِ .
It is narrated from Sayyiduna Sa’d bin Abi Waqqas (may Allah be pleased with him) that when the Prophet (peace and blessings of Allah be upon him) arrived in Madinah Munawwarah, people from the tribe of Juhainah came to him and said, “You have come and settled among us, so please write us a document so that when we come to you, we may have assurance with you.” The Prophet (peace and blessings of Allah be upon him) had a document written for them. Later, those people became Muslims. Some time later, in the month of Rajab, the Prophet (peace and blessings of Allah be upon him) sent us out; our number was not even a hundred, and he ordered us to attack a tribe of Banu Kinanah that was settled beside the tribe of Juhainah. We launched a night raid on them, but their numbers were very large, so we took refuge among the tribe of Juhainah, but they refused to give us shelter and said, “Why are you fighting in the sacred months?” We replied, “We are fighting those who expelled us from the sacred land to the sacred city, thus violating its sanctity.” Then we began to consult among ourselves about what should be done. Some people said, “Let us go to the Prophet (peace and blessings of Allah be upon him) and inform him of the whole situation.” Others said, “No, we will stay here.” My opinion, along with a few others, was that we should go towards the caravan of Quraysh and attack them. So the people set out towards the caravan. At that time, the rule regarding spoils of war was that whatever came into someone’s hands belonged to him. Some of us went and informed the Prophet (peace and blessings of Allah be upon him) about this as well. The Prophet (peace and blessings of Allah be upon him) stood up in anger, and the color of his blessed face turned red, and he said, “You all left from me together, and now you are returning separately. It was this very division that destroyed those before you. I will appoint over you a man as your leader who, although he is not better than you, is stronger than you in enduring hunger and thirst.” Thus, the Prophet (peace and blessings of Allah be upon him) appointed Sayyiduna Abdullah bin Jahsh Asadi (may Allah be pleased with him) as the leader, who was the first leader in Islam.
Hadith 1540
(حديث مرفوع) حَدَّثَنَا حُسَيْنٌ ، عَنْ زَائِدَةَ ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ , وَعَبْدُ الصَّمَدِ , حَدَّثَنَا زَائِدَةُ ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ ، عَنْ جَابِرِ بْنِ سَمُرَةَ ، عَنْ نَافِعِ بْنِ عُتْبَةَ بْنِ أَبِي وَقَّاصٍ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تُقَاتِلُونَ جَزِيرَةَ الْعَرَبِ فَيَفْتَحُهَا اللَّهُ لَكُمْ ، ثُمَّ تُقَاتِلُونَ فَارِسَ فَيَفْتَحُهَا اللَّهُ لَكُمْ ، ثُمَّ تُقَاتِلُونَ الرُّومَ فَيَفْتَحُهَا اللَّهُ لَكُمْ ، ثُمَّ تُقَاتِلُونَ الدَّجَّالَ فَيَفْتَحُهُ اللَّهُ لَكُمْ " , قَالَ : فَقَالَ جَابِرٌ : لَا يَخْرُجُ الدَّجَّالُ ، حَتَّى يُفْتَتَحَ الرُّومُ .
It is narrated from Sayyiduna Nafi’ bin Utbah bin Abi Waqqas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: “You will fight the people of the Arabian Peninsula and Allah will grant you victory over them, then you will fight the people of Persia and Allah will grant you victory over them as well, then you will fight the Romans and Allah will grant you victory over them too, and then you will fight the Dajjal and Allah will grant you victory over him as well.” Sayyiduna Jabir (may Allah be pleased with him) says that this means the Dajjal will not emerge before the conquest of Rome.
Hadith 1541
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا أَبُو عَوَانَةَ ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ ، عَنْ جَابِرِ بْنِ سَمُرَةَ ، عَنْ نَافِعِ بْنِ عُتْبَةَ بْنِ أَبِي وَقَّاصٍ ، أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , يَقُولُ : " تَغْزُونَ جَزِيرَةَ الْعَرَبِ فَيَفْتَحُ اللَّهُ لَكُمْ ، وَتَغْزُونَ فَارِسَ فَيَفْتَحُهَا اللَّهُ لَكُمْ ، وَتَغْزُونَ الرُّومَ فَيَفْتَحُهَا اللَّهُ لَكُمْ ، وَتَغْزُونَ الدَّجَّالَ فَيَفْتَحُ اللَّهُ لَكُمْ " .
It is narrated from Sayyiduna Nafi’ bin Utbah bin Abi Waqqas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: “You will fight the people of the Arabian Peninsula and Allah will grant you victory over them. Then you will fight the people of Persia and Allah will grant you victory over them as well. Then you will fight the Romans and Allah will grant you victory over them too. And then you will fight the Dajjal and Allah will grant you victory over him as well.”
Hadith 1542
(حديث مرفوع) حَدَّثَنَا يَعْقُوبُ ، قَالَ : سَمِعْتُ أَبِي يُحَدِّثُ , عَنْ مُحَمَّدِ بْنِ عِكْرِمَةَ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ ابْنِ لَبِيبَةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ , أَنَّ أَصْحَابَ الْمَزَارِعِ فِي زَمَانِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانُوا يُكْرُونَ مَزَارِعَهُمْ بِمَا يَكُونُ عَلَى السَّوَاقِي مِنَ الزُّرُوعِ ، وَمَا سَعِدَ بِالْمَاءِ مِمَّا حَوْلَ النَّبْتِ ، فَجَاءوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاخْتَصَمُوا فِي بَعْضِ ذَلِكَ ، فَنَهَاهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُكْرُوا بِذَلِكَ ، وَقَالَ : " أَكْرُوا بِالذَّهَبِ وَالْفِضَّةِ " .
It is narrated from Sayyiduna Sa’d bin Abi Waqqas (may Allah be pleased with him) that during the blessed era of the Prophet (peace and blessings be upon him), the owners of fields used to lease out their fields, and it was agreed that the produce that grew over the water channels or that which was reached by water naturally would belong to them. This matter reached the Prophet (peace and blessings be upon him), and there was also some dispute among people regarding it. So the Prophet (peace and blessings be upon him) forbade leasing land in this manner, and said: “Lease out land for gold and silver.”
Hadith 1543
(حديث مرفوع) حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنِ ابْنِ إِسْحَاقَ , وَيَعْقُوُبُ , حَدَّثَنَا أَبِي ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، قَالَ : حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، قَالَ يَعْقُوبُ : ابْنُ أَبِي عَتِيقٍ ، عَنْ عَامِرِ بْنِ سَعْدٍ حَدَّثَهُ , عَنْ أَبِيهِ سَعْدٍ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , يَقُولُ : " إِذَا تَنَخَّمَ أَحَدُكُمْ فِي الْمَسْجِدِ ، فَلْيُغَيِّبْ نُخَامَتَهُ ، أَنْ تُصِيبَ جِلْدَ مُؤْمِنٍ أَوْ ثَوْبَهُ فَتُؤْذِيَهُ " .
It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) say: "If any one of you spits in the mosque, he should conceal it so that it does not touch the body or clothes of any Muslim and cause him harm."
Hadith 1544
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ مَالِكٍ ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ ، عَنْ زَيْدِ بْنِ عَيَّاشٍ ، قَالَ : سُئِلَ سَعْدٌ عَنِ الْبَيْضَاءِ بِالسُّلْتِ فَكَرِهَهُ ، وَقَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُسْأَلُ عَنِ الرُّطَبِ بِالتَّمْرِ ، فَقَالَ : " يَنْقُصُ إِذَا يَبِسَ " ، قَالُوا : نَعَمْ ، قَالَ : " فَلَا إِذَاً " .
It is narrated from Sayyiduna Sa’d (may Allah be pleased with him) that once someone asked him: Is it permissible to sell fresh dates in exchange for dry dates? He considered it undesirable and said that once a person had asked the same question to the Prophet (peace and blessings be upon him), so I heard the Prophet (peace and blessings be upon him) saying: “Is it not the case that fresh dates become less after they dry?” The people replied: It is so. Upon this, the Prophet (peace and blessings be upon him) said: “Then no.”
Hadith 1545
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ , يبَلَغَ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَعْظَمُ الْمُسْلِمِينَ فِي الْمُسْلِمِينَ جُرْمًا ، مَنْ سَأَلَ عَنْ أَمْرٍ لَمْ يُحَرَّمْ ، فَحُرِّمَ عَلَى النَّاسِ مِنْ أَجْلِ مَسْأَلَتِهِ " .
It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The greatest sin among the Muslims is of the person who asked about something which was not forbidden, but as a result of his question, the ruling of its prohibition was revealed."
Hadith 1546
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ ، قَالَ : مَرِضْتُ بِمَكَّةَ عَامَ الْفَتْحِ مَرَضًا شَدِيدًا أَشْفَيْتُ مِنْهُ عَلَى الْمَوْتِ ، فَأَتَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُنِي ، قُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّ لِي مَالًا كَثِيرًا ، وَلَيْسَ يَرِثُنِي إِلَّا ابْنَتِي ، أَفَأَتَصَدَّقُ بِثُلُثَيْ مَالِي ؟ وَقَالَ سُفْيَانُ مَرَّةً : أَتَصَدَّقُ بِمَالِي كله ؟ ، قَالَ : " لَا " ، قَالَ : فَأَتَصَدَّقُ بِثُلُثَيْ مَالِي ؟ ، قَالَ : " لَا " ، قُلْتُ : فَالشَّطْرُ ؟ ، قَالَ : " لَا " ، قَالَ : قُلْتُ : الثُّلُثُ ، قَالَ : " الثُّلُثُ ، وَالثُّلُثُ كَبِيرٌ ، إِنَّكَ أَنْ تَتْرُكَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَتْرُكَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ ، إِنَّكَ لَنْ تُنْفِقَ نَفَقَةً إِلَّا أُجِرْتَ فِيهَا ، حَتَّى اللُّقْمَةَ تَرْفَعُهَا إِلَى فِي امْرَأَتِكَ " ، قُلْتُ : يَا رَسُولَ اللَّهِ ، أُخَلَّفُ عَنْ هِجْرَتِي ، قَالَ : " إِنَّكَ لَنْ تُخَلَّفَ بَعْدِي ، فَتَعْمَلَ عَمَلًا تُرِيدُ بِهِ وَجْهَ اللَّهِ ، إِلَّا ازْدَدْتَ بِهِ رِفْعَةً وَدَرَجَةً ، وَلَعَلَّكَ أَنْ تُخَلَّفَ حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ وَيُضَرَّ بِكَ آخَرُونَ ، اللَّهُمَّ أَمْضِ لِأَصْحَابِي هِجْرَتَهُمْ ، وَلَا تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ ، لَكِنْ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ " يَرْثِي لَهُ أَنْ مَاتَ بِمَكَّةَ .
(Marfu‘ hadith) Sufyan narrated to us, from al-Zuhri, from ‘Amir ibn Sa‘d, from his father, who said: I fell seriously ill in Mecca in the year of the Conquest, to the point of approaching death. The Messenger of Allah, peace and blessings be upon him, came to visit me. I said: O Messenger of Allah, I have much wealth, and none inherits from me except my daughter. Should I give two-thirds of my wealth in charity? Sufyan once said: Should I give all my wealth in charity? He said: "No." He said: Then should I give two-thirds of my wealth? He said: "No." I said: Then half? He said: "No." He said: I said: A third? He said: "A third, and a third is much. Indeed, if you leave your heirs wealthy, it is better than leaving them poor, begging from people. You will not spend anything in charity except that you will be rewarded for it, even the morsel you lift to your wife's mouth." I said: O Messenger of Allah, will I be left behind after my migration? He said: "You will not be left behind after me and do any deed seeking the Face of Allah except that you will increase thereby in rank and degree. And perhaps you will be left behind so that some people will benefit from you and others will be harmed by you. O Allah, complete the migration for my companions and do not turn them back on their heels, but the unfortunate one is Sa‘d ibn Khawlah," grieving for him that he died in Mecca.
Hadith 1547
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ، عَنْ سَعْدٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ لِعَلِيٍّ : " أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى " ، قِيلَ لِسُفْيَانَ : " غَيْرَ أَنَّهُ لَا نَبِيَّ بَعْدِي " ، قَالَ : قَالَ : نَعَمْ .
Sayyiduna Sa’d (may Allah be pleased with him) narrates that once the Prophet (peace and blessings be upon him) said to Sayyiduna Ali (may Allah be pleased with him): “You have the same relation to me—with the exception of prophethood—as Harun (peace be upon him) had to Musa (peace be upon him).”
Hadith 1548
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ عَبْدِ الْمَلِكِ ، سَمِعَهُ مِنْ جَابِرِ بْنِ سَمُرَةَ , شَكَا أَهْلُ الْكُوفَةِ سَعْدًا إِلَى عُمَرَ ، فَقَالُوا : إِنَّهُ لَا يُحْسِنُ يُصَلِّي ، قَالَ : " آلْأَعَارِيبُ ؟ وَاللَّهِ مَا آلُو بِهِمْ عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فِي الظُّهْرِ وَالْعَصْرِ أَرْكُدُ فِي الْأُولَيَيْنِ ، وَأَحْذِفُ فِي الْأُخْرَيَيْنِ " ، فَسَمِعْتُ عُمَرَ ، يَقُولُ : كَذَلِكَ الظَّنُّ بِكَ يَا أَبَا إِسْحَاقَ .
Sayyiduna Jabir bin Samurah رضي الله عنه reports that once the people of Kufa complained to Sayyiduna Umar Farooq رضي الله عنه about Sayyiduna Sa’d رضي الله عنه, saying that he does not lead the prayer properly. Sayyiduna Umar رضي الله عنه asked him, and he replied, “I make the first two rak’ahs relatively long and the last two rak’ahs shorter, and in following the prayers I performed behind the Prophet صلى الله عليه وسلم, I do not fall short in any way.” Sayyiduna Umar رضي الله عنه said, “That is exactly what I expected from you.”
Hadith 1549
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، سَمِعْتُ ابْنَ أَبِي مُلَيْكَةَ ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي نَهِيكٍ ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيْسَ مِنَّا ، مَنْ لَمْ يَتَغَنَّ بِالْقُرْآنِ " .
It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "He is not one of us who does not recite the Noble Qur'an with a beautiful voice."
Hadith 1550
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ , عَنِ الزُّهْرِيِّ ، عَنْ مَالِكِ بْنِ أَوْسٍ ، سَمِعْتُ عُمَرَ ، يَقُولُ : لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، وَطَلْحَةَ ، وَالزُّبَيْرِ ، وَسَعْدٍ , نَشَدْتُكُمْ اللَّهَ الَّذِي تَقُومُ بِهِ السَّمَاءُ وَالْأَرْضُ ، وَقَالَ مَرَّةً : الَّذِي بِإِذْنِهِ تَقُومُ ، أَعَلِمْتُمْ أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : " إِنَّا لَا نُورَثُ ، مَا تَرَكْنَا صَدَقَةٌ " ، قَالُوا : اللَّهُمَّ نَعَمْ .
Once, Sayyiduna Umar Farooq (may Allah be pleased with him) said to Sayyiduna Abdur Rahman bin Awf, Sayyiduna Talha, Sayyiduna Zubair, and Sayyiduna Sa’d (may Allah be pleased with them all): I ask you by Allah, by whose command the heavens and the earth are established, do you know that the Messenger of Allah (peace and blessings be upon him) said: “Inheritance is not established in our wealth; whatever we leave behind is all charity”? They replied in the affirmative.
Hadith 1551
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنِ الْعَلَاءِ يَعْنِي ابْنَ أَبِي الْعَبَّاسِ ، عَنْ أَبِي الطُّفَيْلِ ، عَنْ بَكْرِ بْنِ قِرْوَاشٍ ، عَنْ سَعْدٍ ، قِيلَ لِسُفْيَانَ : عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ ، قَالَ : نَعَمْ ، قَالَ : " شَيْطَانُ الرَّدْهَةِ يَحْتَدِرُهُ " ، يَعْنِي رَجُلًا مِنْ بَجِيلَةَ .
It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The evil and harm of a mountain or rock's pit is that even a man from the tribe of Bajilah falls from height to depth."
Hadith 1552
(حديث مرفوع) حَدَّثَنَا سُفْيَانُ ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ ، عَنْ أَبِي عَيَّاشٍ ، قَالَ : سُئِلَ سَعْدٌ عَنْ بَيْعِ سُلْتٍ بِشَعِيرٍ ، أَوْ شَيْءٍ مِنْ هَذَا ، فَقَالَ : سُئِلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ تَمْرٍ بِرُطَبٍ ، فَقَالَ : " تَنْقُصُ الرَّطْبَةُ إِذَا يَبِسَتْ ؟ " ، قَالُوا : نَعَمْ ، قَالَ : " فَلَا إِذَنْ " .
It is narrated from Sayyiduna Sa’d (may Allah be pleased with him) that once someone asked him: Is it permissible to sell barley without husk in exchange for common barley? He replied: Once a person asked the Prophet (peace and blessings of Allah be upon him) about selling fresh dates in exchange for dry dates, so I heard the Prophet (peace and blessings of Allah be upon him) saying: “Is it not the case that fresh dates become less after drying?” The people replied: It is so. Upon this, the Prophet (peace and blessings of Allah be upon him) said: “Then no.”
Hadith 1553
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، حَدَّثَنَا عَاصِمٌ الْأَحْوَلُ ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ ، قَالَ : سَمِعْتُ سَعْدًا ، يَقُولُ : سَمِعَتْ أُذُنَايَ ، وَوَعَى قَلْبِي مِنْ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّهُ مَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَهُوَ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ , فَالْجَنَّةُ عَلَيْهِ حَرَامٌ " ، قَالَ : فَلَقِيتُ أَبَا بَكْرَةَ ، فَحَدَّثْتُهُ ، فَقَالَ : وَأَنَا سَمِعَهُ أُذُنَايَ ، وَوَعَى قَلْبِي مِنْ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) that my ears have heard this from the Prophet (peace and blessings of Allah be upon him) and my heart has preserved it: "Whoever, in the state of Islam, attributes himself to anyone other than his father, knowing that he is not his father, Paradise is forbidden for him." Sayyiduna Abu Bakrah (may Allah be pleased with him) said that my ears have also heard the Prophet (peace and blessings of Allah be upon him) saying this and my heart has preserved it.
Hadith 1554
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، أَخْبَرَنَا هِشَامٌ الدَّسْتُوَائِيُّ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ الْحَضْرَمِيِّ بْنِ لَاحِقٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ، قَالَ : سَأَلْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ عَنِ الطِّيَرَةِ ، فَانْتَهَرَنِي ، وَقَالَ : مَنْ حَدَّثَكَ ؟ فَكَرِهْتُ أَنْ أُحَدِّثَهُ مَنْ حَدَّثَنِي ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا عَدْوَى ، وَلَا طِيَرَةَ ، وَلَا هَامَ ، إِنْ تَكُنِ الطِّيَرَةُ فِي شَيْءٍ فَفِي الْفَرَسِ ، وَالْمَرْأَةِ ، وَالدَّارِ ، وَإِذَا سَمِعْتُمْ بِالطَّاعُونِ بِأَرْضٍ ، فَلَا تَهْبِطُوا ، وَإِذَا كَانَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَفِرُّوا مِنْهُ " .
Hazrat Saeed bin Musayyib (may Allah have mercy on him) says that once I asked Sayyiduna Sa’d bin Abi Waqqas (may Allah be pleased with him) about bad omens, so he scolded me and said: Who narrated this hadith to you? I did not consider it appropriate to mention the name of the person who had narrated this hadith to me. He said that the Messenger of Allah (peace and blessings be upon him) said: “No disease is contagious, there is no reality in bad omens or in a skull coming out of a grave. If there were any ill-omen in anything, it would be in a horse, a woman, and a house. And when you hear of a plague spreading in a region, do not go there, and if you are in a region where a plague breaks out, do not flee from it.”
Hadith 1555
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ إِبْرَاهِيمَ ، أَنْبَأَنَا هِشَامٌ الدَّسْتُوَائِيُّ ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ ، عَنْ مُصْعَبِ بْنِ سَعْدٍ ، قَالَ : قَالَ سَعْدٌ : يَا رَسُولَ اللَّهِ ، أَيُّ النَّاسِ أَشَدُّ بَلَاءً ؟ قَالَ : " الْأَنْبِيَاءُ ، ثُمَّ الْأَمْثَلُ ، فَالْأَمْثَلُ ، حَتَّى يُبْتَلَى الْعَبْدُ عَلَى قَدْرِ دِينِهِ ذَاكَ ، فَإِنْ كَانَ صُلْبَ الدِّينِ ابْتُلِيَ عَلَى قَدْرِ ذَاكَ ، وَقَالَ مَرَّةً اشْتَدَّ بَلاَؤُه وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ ابْتُلِيَ عَلَى قَدْرِ ذَاكَ ، وَقَالَ مَرَّةً : عَلَى حَسَبِ دِينِهِ ، قَالَ : فَمَا تَبْرَحُ الْبَلَايَا عَنِ الْعَبْدِ ، حَتَّى يَمْشِيَ فِي الْأَرْضِ يَعْنِي : وَمَا إِنْ عَلَيْهِ مِنْ خَطِيئَةٍ " ، قَالَ أَبِي ، وَقَالَ مَرَّةً ، عَنْ سَعْدٍ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ .
It is narrated from Sayyiduna Sa’d bin Abi Waqqas (may Allah be pleased with him) that once I submitted in the court of the Messenger (peace and blessings be upon him): O Messenger of Allah! Upon whom do the severest trials come? He replied: “Upon the Prophets (peace be upon them), then in order of rank upon the rest of the people. A person is tested according to the strength of his religion; if his religion is strong, his trials are increased, and if there is weakness in his religion, his trials are lightened. And trials continue to befall a person until, when he walks upon the earth, there remains no sin upon him.”
Hadith 1556
(حديث مرفوع) حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا أَبُو إِسْحَاقَ الشَّيْبَانِيُّ ، عَنْ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ الثَّقَفِيِّ ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ ، قَالَ : لَمَّا كَانَ يَوْمُ بَدْرٍ ، قُتِلَ أَخِي عُمَيْرٌ ، وَقَتَلْتُ سَعِيدَ بْنَ الْعَاصِ ، وَأَخَذْتُ سَيْفَهُ ، وَكَانَ يُسَمَّى ذَا الْكَتِيفَةِ ، فَأَتَيْتُ بِهِ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : " اذْهَبْ ، فَاطْرَحْهُ فِي الْقَبَضِ " ، قَالَ : فَرَجَعْتُ وَبِي مَا لَا يَعْلَمُهُ إِلَّا اللَّهُ مِنْ قَتْلِ أَخِي ، وَأَخْذِ سَلَبِي ، قَالَ : فَمَا جَاوَزْتُ إِلَّا يَسِيرًا ، حَتَّى نَزَلَتْ سُورَةُ الْأَنْفَالِ ، فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اذْهَبْ فَخُذْ سَيْفَكَ " .
It is narrated from Sayyiduna Sa’d bin Abi Waqqas (may Allah be pleased with him) that on the day of the Battle of Badr, my brother Umair was martyred and I killed Sa’id bin ‘As and took his sword, which was named «ذَا الْكَتِيفَةِ». I brought that sword to the service of the Prophet (peace and blessings of Allah be upon him). The Prophet (peace and blessings of Allah be upon him) said: “Go and put this sword in the spoils of war.” No one except Allah knows the grief I felt over my brother’s martyrdom and the thought of acquiring the spoils of war. I had only gone a little distance when Surah Al-Anfal was revealed, and the Prophet (peace and blessings of Allah be upon him) said: “Go and take your sword.”
Hadith 1557
(حديث مرفوع) حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ جَابِرِ بْنِ سَمُرَةَ ، قَالَ : شَكَا أَهْلُ الْكُوفَةِ سَعْدًا إِلَى عُمَرَ ، فَقَالُوا : لَا يُحْسِنُ يُصَلِّي ، فَذَكَرَ ذَلِكَ عُمَرُ لَهُ ، فَقَالَ : " أَمَّا صَلَاةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَدْ كُنْتُ أُصَلِّي بِهِمْ ، أَرْكُدُ فِي الْأُولَيَيْنِ ، وَأَحْذِفُ فِي الْأُخْرَيَيْنِ " ، فَقَالَ : ذَاكَ الظَّنُّ بِكَ أَبَا إِسْحَاقَ .
Sayyiduna Jabir bin Samurah (may Allah be pleased with him) reports that once the people of Kufa complained to Sayyiduna Umar Farooq (may Allah be pleased with him) about Sayyiduna Sa’d (may Allah be pleased with him), saying that he does not lead the prayer properly. Sayyiduna Umar (may Allah be pleased with him) asked him, and he replied, “I make the first two rak’ahs relatively long and the last two rak’ahs short, and in following the prayers I performed behind the Prophet (peace and blessings of Allah be upon him), I do not fall short in any way.” Sayyiduna Umar (may Allah be pleased with him) said, “That is exactly what I expected from you.”
Hadith 1558
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ عُمَرَ بْنِ نُبَيْهٍ ، حَدَّثَنِي أَبُو عَبْدِ اللَّهِ الْقَرَّاظُ ، قَالَ : سَمِعْتُ سَعْدَ بْنَ مَالِكٍ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , يَقُولُ : " مَنْ أَرَادَ أَهْلَ الْمَدِينَةِ بِدَهْمٍ أَوْ بِسُوءٍ ، أَذَابَهُ اللَّهُ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ " .
Sayyiduna Sa’d bin Abi Waqqas (may Allah be pleased with him) narrates that I heard the Prophet (peace and blessings of Allah be upon him) say: “Whoever intends to deceive or harm the people of Madinah unexpectedly, Allah will melt him as salt melts in water.”
