مسند احمد
Musnad Ahmad
مسند الأنصار رضي الله عنهمMusnad of the Ansar
حَدِيثُ أَبِي قَتَادَةَ الْأَنْصَارِيِّ رَضِيَ اللَّهُ عَنْهُ
Hadith of Abu Qatadah al-Ansari (may Allah be pleased with him)
Hadith 22635
حَدَّثَنَا أَبُو سَعِيدٍ ، حَدَّثَنَا حَرْبٌ ، حَدَّثَنَا يَحْيَى ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي قَتَادَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ رَأَى رُؤْيَا تُعْجِبُهُ فَلْيُحَدِّثْ بِهَا ، فَإِنَّهَا بُشْرَى مِنَ اللَّهِ عَزَّ وَجَلَّ ، وَمَنْ رَأَى رُؤْيَا يَكْرَهُهَا فَلَا يُحَدِّثْ بِهَا ، وَلْيَتْفُلْ عَنْ يَسَارِهِ وَيَتَعَوَّذْ بِاللَّهِ مِنْ شَرِّهَا " .
It is narrated from Hazrat Abu Qatadah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Good dreams are from Allah and bad dreams are from Satan. Therefore, if anyone sees a disliked dream, he should not mention it to anyone. Rather, after seeing the dream, he should spit lightly three times to his left side and seek refuge in Allah from its evil; in this way, that dream will not harm him.
Hadith 22636
حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ الْخَيَّاطُ ، حَدَّثَنَا مَالِكٌ ، عَنْ إِسْحَاقَ بْنِ أَبِي طَلْحَةَ ، عَنْ حُمَيْدَةَ ، عَنْ كَبْشَةَ ، قَالَتْ : رَأَيْتُ أَبَا قَتَادَةَ أَصْغَى الْإِنَاءَ لِلْهِرَّةِ ، فَشَرِبَتْ ، فَقَالَ أَتَعْجَبِينَ ؟ إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَنَا : " إِنَّهَا لَيْسَتْ بِنَجَسٍ ، إِنَّهَا مِنَ الطَّوَّافِينَ عَلَيْكُمْ وَالطَّوَّافَاتِ " .
Kabsha bint Ka'b, who was married to the son of Hazrat Abu Qatadah (may Allah be pleased with him), says: "Once Hazrat Abu Qatadah (may Allah be pleased with him) came to her house. Kabsha placed water for his ablution. In the meantime, a cat came and began to drink water from that vessel. Hazrat Abu Qatadah (may Allah be pleased with him) tilted the vessel for it, until the cat was satisfied. He saw that I was looking at him with astonishment, so he said, 'Niece! Are you surprised at this?' I said, 'Yes!' He said, 'The Noble Prophet (peace and blessings be upon him) said: It is not impure, because it is an animal that frequently comes into your houses.'"
Hadith 22637
حَدَّثَنَا مَعْمَرُ بْنُ سُلَيْمَانَ هُوَ الرَّقِّيُّ ، حَدَّثَنَا الْحَجَّاجُ ، عَنْ قَتَادَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ , أَنَّهُ وُضِعَ لَهُ وَضُوءٌ ، فَوَلَغَ فِيهِ السِّنَّوْرُ ، فَأَخَذَ يَتَوَضَّأُ ، فَقَالُوا : يَا أَبَا قَتَادَةَ ، قَدْ وَلَغَ فِيهِ السِّنَّوْرُ , فَقَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " السِّنَّوْرُ مِنْ أَهْلِ الْبَيْتِ ، وَإِنَّهُ مِنَ الطَّوَّافِينَ أَوْ الطَّوَّافَاتِ عَلَيْكُمْ " .
Kabsha bint Ka'b, who was married to the son of Hazrat Abu Qatadah (may Allah be pleased with him), says: "Once Hazrat Abu Qatadah (may Allah be pleased with him) came to her house. Kabsha placed water for his ablution. In the meantime, a cat came and began to drink water from that vessel. Hazrat Abu Qatadah (may Allah be pleased with him) tilted the vessel for it, until the cat was satisfied. He saw that I was looking at him with astonishment, so he said, 'Niece! Are you surprised at this?' I said, 'Yes!' He said, 'The Noble Prophet (peace and blessings be upon him) said: It is not impure, because it is an animal that frequently comes into your houses.'"
Hadith 22638
حَدَّثَنَا هَاشِمٌ ، حَدَّثَنَا شَيْبَانُ ، عَنْ يَحْيَى ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا شَرِبَ أَحَدُكُمْ فَلَا يَتَنَفَّسْ فِي الْإِنَاءِ ، وَإِذَا بَالَ أَحَدُكُمْ ، فَلَا يَمَسَّ ذَكَرَهُ بِيَمِينِهِ ، وَإِذَا تَمَسَّحَ أَحَدُكُمْ مِنَ الْخَلَاءِ فَلَا يَتَمَسَّحَنَّ بِيَمِينِهِ " .
It is narrated from Hazrat Abu Qatadah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: When any one of you drinks something, he should not breathe into the vessel; when he enters the toilet, he should not clean himself with his right hand; and when he urinates, he should not touch his private part with his right hand.
Hadith 22639
حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، أَخْبَرَنَا أَبُو مُحَمَّدِ بْنُ مَعْبَدِ بْنِ أَبِي قَتَادَةَ ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ ، قَالَ : خَرَجَ عَلَيْنَا أَبُو قَتَادَةَ وَنَحْنُ نَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَذَا ، وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَذَا , فَقَالَ : شَاهَتْ الْوُجُوهُ ، أَتَدْرُونَ مَا تَقُولُونَ ؟ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنْ قَالَ عَلَيَّ مَا لَمْ أَقُلْ ، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " , قَالَ عَفَّانُ : وَقَدْ قَالَ لِي : مُحَمَّدُ بْنُ كَعْبٍ . .
It is narrated from Hazrat Abu Qatadah (may Allah be pleased with him) that I heard the Noble Prophet (peace and blessings be upon him) saying on this pulpit: O people! Refrain from narrating many ahadith from me, and whoever attributes something to me should only say what is true, because whoever attributes a false statement to me should make his abode in Hell.
Hadith 22640
حَدَّثَنَا حَسَنٌ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَبِي مُحَمَّدِ بْنِ مَعْبَدِ بْنِ أَبِي قَتَادَةَ , قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ كَعْبِ بْنِ مَالِكٍ يُحَدِّثُ , أَنَّ أَبَا قَتَادَةَ خَرَجَ عَلَيْهِمْ ، فَذَكَرَ مَعْنَاهُ.
The previous hadith is also narrated through this second chain of transmission.
Hadith 22641
حَدَّثَنَا أَبُو قَطَنٍ ، قَالَ : حَدَّثَنَا هِشَامٌ ، قَالَ : كَتَبَ إِلَيَّ يَحْيَى ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا تَقُومُوا حَتَّى تَرَوْنِي " , يَعْنِي : لِلصَّلَاةِ.
It is narrated from Hazrat Abu Qatadah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: When the iqamah is called for prayer, do not stand up until you see me.
Hadith 22642
حَدَّثَنَا مُحَمَّدُ بْنُ النَّوْشَجَانِ وَهُوَ أَبُو جَعْفَرٍ السُّوَيْدِيُّ , حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، عَنِ الْأَوْزَاعِيِّ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَسْوَأُ النَّاسِ سَرِقَةً الَّذِي يَسْرِقُ مِنْ صَلَاتِهِ " , قَالُوا : يَا رَسُولَ اللَّهِ ، وَكَيْفَ يَسْرِقُ مِنْ صَلَاتِهِ ؟ قَالَ : " لَا يُتِمُّ رُكُوعَهَا وَلَا سُجُودَهَا " , أَوْ قَالَ : " لَا يُقِيمُ صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ " . .
It is narrated from Hazrat Abu Qatadah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: The worst thief among people is the one who steals from his prayer. The people asked, "O Messenger of Allah! How can a person steal from his prayer?" The Noble Prophet (peace and blessings be upon him) replied: By not performing the bowing (ruku) and prostration (sajdah) properly and completely.
Hadith 22643
حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، عَنِ الْأَوْزَاعِيِّ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَن أَبِيه ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، نَحْوَهُ.
The previous hadith is also narrated through this second chain of transmission.
Hadith 22644
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، قَالَ : سَمِعْتُ أَبَا سَلَمَةِ بْنَ عَبْدِ الرَّحْمَنِ ، سَمِعَ أَبَا قَتَادَةَ ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " الرُّؤْيَا مِنَ اللَّهِ ، وَالْحُلْمُ مِنَ الشَّيْطَانِ ، فَإِذَا رَأَى أَحَدُكُمْ شَيْئًا يَكْرَهُهُ ، فَلْيَبْصُقْ عَنْ شِمَالِهِ ثَلَاثَ مَرَّاتٍ ، وَلْيَسْتَعِذْ بِاللَّهِ مِنْ شَرِّهَا , فَإِنَّهَا لَنْ تَضُرَّهُ " .
It is narrated from Hazrat Abu Qatadah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Good dreams are from Allah, and bad dreams are from Satan. Therefore, if anyone sees a disliked dream, he should not relate it to anyone. Rather, after seeing the dream, he should spit lightly three times to his left side and seek Allah’s protection from its evil. In this way, that dream will not harm him.
Hadith 22645
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنِ ابْنِ عَجْلَانَ ، حَدَّثَنِي سَعِيدٌ , وَعَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ , عَنْ عَمْرِو بْنِ سُلَيْمٍ ، عَنْ أَبِي قَتَادَةَ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَخْرُجُ وَهُوَ حَامِلٌ ابْنَةَ زَيْنَبَ عَلَى عُنُقِهِ ، فَيَؤُمُّ النَّاسَ ، فَإِذَا رَكَعَ وَضَعَهَا ، وَإِذَا قَامَ حَمَلَهَا " .
It is narrated from Hazrat Abu Qatadah (may Allah be pleased with him) that I saw the Noble Prophet (peace and blessings be upon him) praying in such a way that he was carrying the daughter of Hazrat Zainab (may Allah be pleased with her), namely Imam or Umaymah bint Abi Al-As. When the Noble Prophet (peace and blessings be upon him) would stand, he would pick her up, and when he would go into bowing (ruku'), he would put her down, and he continued like this until he finished the prayer.
Hadith 22646
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ هِشَامٍ ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، سَمِعَ أَبَاهُ أَبَا قَتَادَةَ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى أَنْ يُنْتَبَذَ الرُّطَبُ وَالزَّهْوُ جَمِيعًا ، أَوْ التَّمْرُ وَالزَّبِيبُ جَمِيعًا ، وَقَالَ : انْبِذُوا كُلَّ وَاحِدٍ مِنْهُمَا عَلَى حِدَتِهِ " .
It is narrated from Hazrat Abu Qatadah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) forbade making nabidh by mixing different types of dates together, and said that their nabidh can be made separately.
Hadith 22647
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا هِشَامٌ ، حَدَّثَنِي يَحْيَى ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، أَنَّ أَبَا قَتَادَةَ أَخْبَرَهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا شَرِبَ أَحَدُكُمْ ، فَلَا يَتَنَفَّسْ فِي الْإِنَاءِ ، وَإِذَا أَتَى أَحَدُكُمْ الْخَلَاءَ ، فَلَا يَسْتَنْجِيَنَّ بِيَمِينِهِ " , وقَالَ أَبُو عَامِرٍ : " وَلَا يَمَسَّ أَحَدُكُمْ ذَكَرَهُ بِيَمِينِهِ ".
It is narrated from Hazrat Abu Qatadah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: When any one of you drinks something, he should not breathe into the vessel; when he enters the toilet, he should not cleanse himself with his right hand; and when he urinates, he should not touch his private part with his right hand.
Hadith 22648
حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا عَلِيٌّ يَعْنِي ابْنَ الْمُبَارَكِ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الظُّهْرِ يُسْمِعُنَا الْآيَةَ أَحْيَانًا ، فَيُطِيلُ فِي الرَّكْعَةِ الْأُولَى ، وَيُقَصِّرُ فِي الثَّانِيَةِ ، وَيَقْرَأُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الْعَصْرِ ، وَيُطِيلُ فِي الرَّكْعَةِ الْأُولَى مِنَ الْفَجْرِ ، وَيُقَصِّرُ فِي الثَّانِيَةِ " .
It is narrated from Hazrat Abu Qatadah (may Allah be pleased with him) that when the Noble Prophet (peace and blessings be upon him) led us in prayer, he would recite (Qur'an) in the first two rak'ahs of Zuhr, and sometimes he would let us hear a verse from it. In this too, he would make the first rak'ah relatively long and the second shorter. He would do the same in the Fajr prayer, making the first rak'ah long and the second comparatively shorter. And in the first two rak'ahs of Asr as well, he would recite (Qur'an).
Hadith 22649
حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ وَحَدَّثَنَا هَاشِمٌ ، حَدَّثَنَا شَيْبَانُ جَمِيعًا ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا أُقِيمَتْ الصَّلَاةُ ، فَلَا تَقُومُوا حَتَّى تَرَوْنِي ، وَعَلَيْكُمْ السَّكِينَةَ " .
It is narrated from Hazrat Abu Qatadah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: When the call to prayer (adhan) is given, do not stand up until you see me, and make calmness and tranquility obligatory upon yourselves.
Hadith 22650
حَدَّثَنَا عَبْدِ اللَّهِ ، حَدَّثَنِي أَبِي ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ ، عَنْ غَيْلَانَ بْنِ جَرِيرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ ، عَنْ أَبِي قَتَادَةَ , أَنَّ رَجُلًا سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صَوْمِ يَوْمِ عَرَفَةَ ؟ فَقَالَ : " أَحْتَسِبُ عَلَى اللَّهِ كَفَّارَةَ سَنَتَيْنِ مَاضِيَةٍ وَمُسْتَقْبَلَةٍ " , قَالَ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ رَجُلًا يَصُومُ الدَّهْرَ كُلَّهُ ؟ قَالَ : " لَا صَامَ وَلَا أَفْطَرَ أَوْ مَا صَامَ وَمَا أَفْطَرَ " , قَالَ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ رَجُلًا يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا ؟ قَالَ : " ذَاكَ صَوْمُ أَخِي دَاوُدَ عَلَيْهِ السَّلَام " , قَالَ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ رَجُلًا يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمَيْنِ ؟ قَالَ : " وَدِدْتُ أَنِّي طُوِّقْتُ ذَلِكَ " , قَالَ : أَرَأَيْتَ رَجُلًا يَصُومُ يَوْمَيْنِ وَيُفْطِرُ يَوْمًا ؟ قَالَ : " وَمَنْ يُطِيقُ ذَلِكَ ؟ " قَالَ : وَسُئِلَ عَنْ صَوْمِ يَوْمِ عَاشُورَاءَ ؟ قَالَ : " أَحْتَسِبُ عَلَى اللَّهِ كَفَّارَةَ سَنَةٍ " .
It is narrated from Hazrat Abu Qatadah Ansari (may Allah be pleased with him) that a man asked the Holy Prophet (peace and blessings be upon him), "O Messenger of Allah (peace and blessings be upon him)! If a person fasts all the time, what is the ruling?" The Holy Prophet (peace and blessings be upon him) said, "His fasting and not fasting are both the same." The questioner asked, "How about fasting for two days and leaving one day?" The Holy Prophet (peace and blessings be upon him) said, "Who has the strength for that?" The questioner asked, "How about leaving two days and fasting one day?" The Holy Prophet (peace and blessings be upon him) said, "Perhaps this is praiseworthy in the sight of Allah." The questioner asked, "How about fasting one day and leaving one day?" The Holy Prophet (peace and blessings be upon him) said, "That is the way of my brother, Hazrat Dawood (peace be upon him)." The questioner asked about fasting on Mondays and Thursdays. The Holy Prophet (peace and blessings be upon him) said, "On that day I was born and on that day revelation was sent down to me. Fasting three days in every month and fasting the whole month of Ramadan is equal to fasting all the time." The questioner asked, "What is the ruling on fasting on the Day of Arafah?" The Holy Prophet (peace and blessings be upon him) said, "It is an expiation for the sins of the previous and coming year." The questioner asked about the ruling of fasting on the Day of Ashura, so he said, "It is an expiation for the sins of the previous year."
Hadith 22651
حَدَّثَنَا وَكِيعٌ ، عَنْ أَبِي الْعُمَيْسِ , حَدَّثَنَا عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ، عَنِ الزُّرَقِيِّ يُقَالُ لَهُ عَمْرُو بْنُ سُلَيْمٍ ، عَنْ أَبِي قَتَادَةَ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يُصَلِّي وَابْنَتُهُ عَلَى عَاتِقِهِ ، وَقَالَ مَرَّةً : حَمَلَ أُمَامَةَ وَهُوَ يُصَلِّي ، وَكَانَ إِذَا أَرَادَ أَنْ يَرْكَعَ أَوْ يَسْجُدَ وَضَعَهَا ، فَإِذَا قَامَ أَخَذَهَا " .
It is narrated from Hazrat Abu Qatadah (may Allah be pleased with him) that I saw the Noble Prophet (peace and blessings be upon him) praying in such a way that he was carrying the daughter of Hazrat Zainab (may Allah be pleased with her), namely Imam or Umaymah bint Abi Al-As. When the Noble Prophet (peace and blessings be upon him) would stand, he would pick her up, and when he would go into bowing (ruku'), he would put her down, and he continued like this until he finished the prayer.
Hadith 22652
حَدَّثَنَا وَكِيعٌ ، عَنْ أَبِي الْعُمَيْسِ , عَنْ عَامْرِ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ، عَنِ الزُّرَقِيِّ ، عَنْ أَبِي قَتَادَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا دَخَلَ أَحَدُكُمْ الْمَسْجِدَ ، فَلَا يَجْلِسْ حَتَّى يُصَلِّيَ رَكْعَتَيْنِ " .
It is narrated from Hazrat Abu Qatadah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: When any one of you enters the mosque, he should perform two rak'ahs (as Tahiyyat al-Masjid) before sitting down.
Hadith 22653
حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَسُبُّوا الدَّهْرَ ، فَإِنَّ اللَّهَ هُوَ الدَّهْرُ " .
It is narrated from Hazrat Abu Qatadah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Do not speak ill of time, for Allah is the Creator of time.
Hadith 22654
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ ، عَنِ الْحَجَّاجِ يَعْنِي ابْنَ أَبِي عُثْمَانَ الصَّوَّافَ ، عَنْ يَحْيَى يَعْنِي ابْنَ أَبِي كَثِيرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِنَا فَيَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ بِفَاتِحَةِ الْكِتَابِ وَسُورَتَيْنِ ، وَيُسْمِعُنَا الْآيَةَ أَحْيَانًا وَكَانَ يُطَوِّلُ فِي الرَّكْعَةِ الْأُولَى مِنَ الظُّهْرِ ، وَيُقَصِّرُ فِي الثَّانِيَةِ ، وَكَذَلِكَ الصُّبْحُ " .
It is narrated from Hazrat Abu Qatadah (may Allah be pleased with him) that when the Noble Prophet (peace and blessings be upon him) led us in prayer, he would recite (Qur'an) in the first two rak'ahs of Zuhr, and sometimes he would let us hear a verse from it. In this too, he would make the first rak'ah relatively long and the second shorter. He would do the same in the Fajr prayer, making the first rak'ah long and the second comparatively shorter. And in the first two rak'ahs of Asr as well, he would recite (Qur'an).
Hadith 22655
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ ، عَنِ الْحَجَّاجِ بْنِ أَبِي عُثْمَانَ الصَّوَّافِ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا شَرِبَ أَحَدُكُمْ ، فَلَا يَتَنَفَّسْ فِي الْإِنَاءِ ، وَإِذَا دَخَلَ الْخَلَاءَ ، فَلَا يَتَمَسَّحْ بِيَمِينِهِ ، وَإِذَا بَالَ ، فَلَا يَمَسَّ ذَكَرَهُ بِيَمِينِهِ " .
It is narrated from Hazrat Abu Qatadah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: When any one of you drinks something, he should not breathe into the vessel; when he enters the toilet, he should not cleanse himself with his right hand; and when he urinates, he should not touch his private part with his right hand.
Hadith 22656
قَالَ : قَالَ : يَحْيَى بْنُ أَبِي كَثِيرٍ , وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي طَلْحَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا أَكَلَ أَحَدُكُمْ ، فَلَا يَأْكُلْ بِشِمَالِهِ ، وَإِذَا شَرِبَ ، فَلَا يَشْرَبْ بِشِمَالِهِ ، وَإِذَا أَخَذَ ، فَلَا يَأْخُذْ بِشِمَالِهِ ، وَإِذَا أَعْطَى فَلَا يُعْطِي بِشِمَالِهِ " .
It is narrated mursal from Abdullah bin Abi Talha, may Allah have mercy on him, that the Noble Prophet, peace and blessings be upon him, said: When any of you eats food, he should not eat with his left hand; when he drinks, he should not drink with his left hand; when he holds something, he should not hold it with his left hand; and when he gives something, he should not give it with his left hand.
Hadith 22657
حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ ، قَالَ : تُوُفِّيَ رَجُلٌ مِنَّا ، فَأَتَيْنَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِيُصَلِّيَ عَلَيْهِ ، قَالَ : " هَلْ تَرَكَ مِنْ شَيْءٍ ؟ قَالُوا : لَا وَاللَّهِ مَا تَرَكَ مِنْ شَيْءٍ , قَالَ : فَهَلْ تَرَكَ عَلَيْهِ مِنْ دَيْنٍ ؟ قَالُوا : نَعَمْ ، ثَمَانِيَةَ عَشَرَ دِرْهَمًا , قَالَ : فَهَلْ تَرَكَ لَهَا قَضَاءً ؟ قَالُوا : لَا وَاللَّهِ مَا تَرَكَ لَهَا مِنْ شَيْءٍ , قَالَ : فَصَلُّوا أَنْتُمْ عَلَيْهِ , قَالَ أَبُو قَتَادَةَ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ إِنْ قَضَيْتُ عَنْهُ ، أَتُصَلِّي عَلَيْهِ ؟ قَالَ : إِنْ قَضَيْتَ عَنْهُ بِالْوَفَاءِ ، صَلَّيْتُ عَلَيْهِ , قَالَ : فَذَهَبَ أَبُو قَتَادَةَ ، فَقَضَى عَنْهُ ، فَقَالَ : أَوْفَيْتَ مَا عَلَيْهِ ؟ قَالَ : نَعَمْ فَدَعَا بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَصَلَّى عَلَيْهِ " .
It is narrated from Hazrat Abu Qatadah (may Allah be pleased with him) that one of us passed away. We went to the service of the Noble Prophet (peace and blessings be upon him) so that he would lead his funeral prayer. The Noble Prophet (peace and blessings be upon him) asked, "Did he leave anything behind?" The people said, "By Allah, he left nothing behind." The Noble Prophet (peace and blessings be upon him) asked, "Did he leave any debt upon himself?" The people said, "Yes, eighteen dirhams." The Noble Prophet (peace and blessings be upon him) asked, "Did he leave anything for its repayment?" The people said, "By Allah, he left nothing behind." The Noble Prophet (peace and blessings be upon him) said, "Then you yourselves perform his funeral prayer." Hazrat Abu Qatadah (may Allah be pleased with him) submitted, "O Messenger of Allah! If I pay his debt, will you lead his funeral prayer?" The Noble Prophet (peace and blessings be upon him) said, "If you pay his entire debt, I will lead his funeral prayer." So Hazrat Abu Qatadah (may Allah be pleased with him) went and paid his debt. The Noble Prophet (peace and blessings be upon him) asked, "Has the entire debt been paid?" He replied, "Yes!" So the Noble Prophet (peace and blessings be upon him) led his funeral prayer.
Hadith 22658
حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ ، عَنِ الْأَوْزَاعِيِّ ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ ، حَدَّثَنِي أَبُو قَتَادَةَ أَوْ حَدَّثَنَا , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ مِنَ الظُّهْرِ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ ، وَيُطِيلُ فِي الْأُولَيَيْنِ ، وَفِي الْعَصْرِ مِثْلَ ذَلِكَ ، وَيُسْمِعُنَا الْآيَةَ أَحْيَانًا " .
It is narrated from Hazrat Abu Qatadah (may Allah be pleased with him) that when the Noble Prophet (peace and blessings be upon him) led us in prayer, he would recite (Qur'an) in the first two rak'ahs of Zuhr, and sometimes he would let us hear a verse from it. In this too, he would make the first rak'ah relatively long and the second shorter. He would do the same in the Fajr prayer, making the first rak'ah long and the second comparatively shorter. And in the first two rak'ahs of Asr as well, he would recite (Qur'an).
