Musannaf Ibn Abi Shaybah

Hazrat Ibn Abbas (may Allah be pleased with them both), in the explanation of the verse of the Holy Qur'an { وَلَا یُبْدِیْنَ زِیْنَتَھُنَّ }, says that it refers to the palms and the face.

Hazrat Abdullah (may Allah be pleased with him), in the explanation of the verse of the Holy Qur'an { وَلَا یُبْدِیْنَ زِیْنَتَھُنَّ اِلَّا مَاظَھَرَ مِنْھَا }, says that it refers to clothes.

Hazrat Abu Salih and Hazrat Ikrimah, in the explanation of the verse { وَلَا یُبْدِیْنَ زِیْنَتَھُنَّ } of the Holy Qur'an, state that it refers to kohl, rings, and clothes.

Ibrahim, in the commentary of the verse of the Holy Qur'an { وَلَا یُبْدِیْنَ زِیْنَتَھُنَّ }, says that what is meant is that which is over the outer garment. However, what is apparent is permissible.

Ibrahim, in the commentary of the verse { وَلَا یُبْدِیْنَ زِیْنَتَھُنَّ اِلَّا مَاظَھَرَ مِنْھَا } of the Holy Qur'an, states that it refers to clothes.

Hazrat Sha'bi, in the commentary of the verse { وَلَا یُبْدِیْنَ زِیْنَتَھُنَّ اِلَّا مَاظَھَرَ مِنْھَا } of the Holy Qur'an, states that it refers to clothes and kohl.

Hazrat Aisha (may Allah be pleased with her), in the explanation of the verse of the Holy Qur'an { وَلَا یُبْدِیْنَ زِیْنَتَھُنَّ اِلَّا مَاظَھَرَ مِنْھَا }, states that it refers to bangles and rings.

Hazrat Mahan, in the commentary of the verse { وَلَا یُبْدِیْنَ زِیْنَتَھُنَّ اِلَّا مَاظَھَرَ مِنْھَا } of the Holy Qur'an, states that it refers to clothes.

Hasan, in the explanation of the verse { وَلَا یُبْدِیْنَ زِیْنَتَھُنَّ اِلَّا مَاظَھَرَ مِنْھَا } of the Holy Quran, says that it refers to clothing and the face.

Hazrat Ibn Umar (may Allah be pleased with them both) said that apparent adornment is the face and the hands.

Hazrat Ata says that outward adornment is dye and kohl.

Hazrat Mak'hool says that the apparent adornment is the face and the hands.

Hazrat Abu Al-Ahwas, in the commentary of the verse { وَلَا یُبْدِیْنَ زِیْنَتَھُنَّ اِلَّا مَاظَھَرَ مِنْھَا } of the Holy Quran, states that it refers to clothes.

Hazrat Saeed bin Jubair, in the commentary of the verse { وَلَا یُبْدِیْنَ زِیْنَتَھُنَّ اِلَّا مَاظَھَرَ مِنْھَا } of the Holy Quran, says that it refers to a ring, henna, and kohl.

Hazrat Mujahid, in the commentary of the verse { وَلَا یُبْدِیْنَ زِیْنَتَھُنَّ اِلَّا مَاظَھَرَ مِنْھَا } of the Holy Quran, states that it refers to dye and kohl.

Hazrat Abdullah says that there are two types of adornment: one is outward adornment and the other is inward adornment. Inward adornment cannot be seen by anyone except the husband. Outward adornment is clothing. And inward adornment is kohl, bangles, and rings.

Hazrat Ibn Abbas (may Allah be pleased with them both), in the explanation of the verse of the Holy Qur'an { وَلَا یُبْدِیْنَ زِیْنَتَھُنَّ اِلَّا مَاظَھَرَ مِنْھَا }, states that it refers to the face and the hands.

Hazrat Saeed bin Jubair, in the commentary of the verse { وَلَا یُبْدِیْنَ زِیْنَتَھُنَّ اِلَّا مَاظَھَرَ مِنْھَا } of the Holy Quran, says that it refers to the face and the hands.

Hazrat Abda al-Warith, in the commentary of the verse { وَلَا یُبْدِیْنَ زِیْنَتَھُنَّ اِلَّا مَاظَھَرَ مِنْھَا } of the Holy Qur'an, states that it refers to the palm and the ring.

Hazrat Ikrimah, in the commentary of the verse { مَاظَھَرَ مِنْھَا } of the Holy Qur'an, states that it refers to the face and the bone of the throat.