Hadith 39547

٣٩٥٤٧ - حدثنا عفان، قال: حدثنا حماد بن سلمة، قال: (أخبرنا) (١) عطاء بن السائب، عن الشعبي، عن ابن مسعود أن النساء كن يوم أحد خلف المسلمين يجهزن على جرحى المشركين فلو حلفت يومئذ لرجوت أن أبر: أنه ليس أحد منا يريد الدنيا حتى أنزل اللَّه: ﴿مِنْكُمْ مَنْ يُرِيدُ الدُّنْيَا وَمِنْكُمْ مَنْ يُرِيدُ الْآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ﴾ [آل عمران: ١٥٢] فلما خالف أصحاب النبي ﷺ وعصوا ما أمروا به، (أفرد) (٢) رسول اللَّه ﷺ في تسعة: سبعة من الأنصار ورجلين من قريش وهو عاشرهم، فلما رهقوه (قال) (٣): "رحم اللَّه رجلا ردهم عنا"، قال: فقام رجل من الأنصار فقاتل ساعة حتى قتل، فلما رهقوه أيضا قال: "يرحم (اللَّه رجلا ردهم) (٤) عنا"، فلم يزل يقول حتى قتل السبعة، فقال النبي ﷺ لصاحبيه: "ما أنصفنا أصحابنا". فجاء أبو سفيان فقال: أعل هبل، فقال رسول اللَّه ﷺ: ("قولوا: اللَّه أعلى وأجل"، فقال أبو سفيان: لنا عزى ولا عزى لكم، فقال رسول اللَّه ﷺ) (٥): قولوا: ⦗٤٨٠⦘ "اللَّه مولانا، والكافرون لا مولى لهم"، فقال أبو سفيان: يوم بيوم بدر، يوم لنا ويوم علينا، ويوما (نساء) (٦) ويوما نسر، حنظلة بحنظلة، وفلان بفلان، وفلان بفلان، فقال رسول اللَّه ﷺ: "لا سواء، أما قتلانا فأحياء يرزقون، وقتلاكم في النار يعذبون". ثم قال أبو سفيان: قد كان في القوم مثلة، وإن كانت (٧) بغير ملاء مني، ما أمرت ولا نهيت، ولا أحببت ولا كرهت، ولا ساءني ولا (سرني) (٨). قال: فنظروا فإذا حمزة قد بقر بطنه وأخذت هند كبده فلاكتها فلم تستطع إن تأكلها، فقال رسول اللَّه ﷺ: "أكلت منه شيئا؟ "قالوا: لا، قال: "ما كان اللَّه ليدخل شيئا من حمزة النار"، فوضع رسول اللَّه ﷺ حمزة (فصلى) (٩) عليه، وجيء برجل من الأنصار فوضع إلي جنبه فصلى عليه، فرفع الأنصاري وترك حمزة، ثم جيء بآخر فوضعه إلى جنب حمزة فصلى عليه، ثم رفع وترك حمزة حتى صلى عليه يومئذ سبعين صلاة (١٠).
It is narrated from Hazrat Ibn Mas'ud that on the day of Uhud, behind the Muslims were women who were killing the wounded of the polytheists. So if I had sworn an oath that day, I would not have been a liar that: none of us intended the world at all. Until Allah Almighty revealed this verse. { مِنْکُمْ مَنْ یُرِیدُ الدُّنْیَا وَمِنْکُمْ مَنْ یُرِیدُ الآخِرَۃَ ، ثُمَّ صَرَفَکُمْ عَنْہُمْ لِیَبْتَلِیَکُمْ } 2. Then when the companions of the Holy Prophet (peace and blessings of Allah be upon him) disagreed and acted contrary to the command, and the Holy Prophet (peace and blessings of Allah be upon him) was left among nine (9) individuals... among whom seven were Ansar and two were Qurayshi... you (peace and blessings of Allah be upon him) were the tenth among them. Then when the polytheists surrounded the Holy Prophet (peace and blessings of Allah be upon him), he said: May Allah have mercy on the man who keeps them away from us. The narrator says: One of the Ansar stood up and fought for a while until he was killed. Then the polytheists again surrounded the Holy Prophet (peace and blessings of Allah be upon him), so he said: May Allah have mercy on the man who keeps them (the polytheists) away from us. The Holy Prophet (peace and blessings of Allah be upon him) kept saying this until seven individuals were killed. Then the Holy Prophet (peace and blessings of Allah be upon him) said to his two companions: We have not done justice to our companions. 3. Then Abu Sufyan came and said: Hubal is exalted! The Holy Prophet (peace and blessings of Allah be upon him) said: You (companions) say: Allah is Exalted and Most Great. Then Abu Sufyan said: For us is ‘Uzza and you have no ‘Uzza. So the Holy Prophet (peace and blessings of Allah be upon him) said (to the companions): You say: Allah is our Protector and the disbelievers have no protector. Then Abu Sufyan said: (This) day is in exchange for the day of Badr. One day is for us and one day is against us; one day we are afflicted and one day we are made happy. The killing of Hanzalah is in exchange for Hanzalah, and so-and-so for so-and-so, and so-and-so for so-and-so. The Holy Prophet (peace and blessings of Allah be upon him) replied: This is not equality. In any case, our slain are alive and are being provided for, and your slain are being punished in Hell. 4. Then Abu Sufyan said: Among the people, the act of mutilation has occurred, although it happened without consulting me. I neither ordered it nor forbade it. I neither liked it nor disliked it. And this thing neither seemed bad to me nor good. The narrator says: Then the people saw that the belly of Hazrat Hamza had been ripped open and Hind had taken out his liver and chewed it, but she could not eat it. The Holy Prophet (peace and blessings of Allah be upon him) asked: Did Hind eat anything from the liver? The people replied: No! The Holy Prophet (peace and blessings of Allah be upon him) said: Allah did not want any part of Hamza to enter Hell. 5. Then the Holy Prophet (peace and blessings of Allah be upon him) placed Hazrat Hamza (his body) and offered the funeral prayer over him, and then an Ansari companion (a martyred companion) was brought and placed beside Hazrat Hamza, and the Holy Prophet (peace and blessings of Allah be upon him) offered the funeral prayer over him. Then the body of the Ansari was taken away and the body of Hazrat Hamza was left, and then another body was brought and placed beside Hazrat Hamza, and the Holy Prophet (peace and blessings of Allah be upon him) offered the funeral prayer over that body. Then the second body was taken away and Hazrat Hamza was left, then another body was brought and placed beside Hazrat Hamza, and the Holy Prophet (peace and blessings of Allah be upon him) offered the funeral prayer over it. Then that body was taken away and Hazrat Hamza was left. In this way, on that day, seventy funeral prayers were offered over Hazrat Hamza.
Hadith Reference مصنف ابن ابي شيبه / كتاب المغازي / 39547
Hadith Takhrij (مصنف ابن ابي شيبه: ترقيم سعد الشثري 39547، ترقيم محمد عوامة 37938)
Footnotes — حواشی
(١) في [أ، ب، ي]: (أنبأنا).
(٢) في [جـ]: (فرد).
(٣) في [أ، ب]: (فقال).
(٤) في [ي]: (يرحم).
(٥) سقط من: [جـ، ي].
(٦) في [أ، ب]: (مشا).
(٧) في [هـ]: زيادة (لعن).
(٨) في [أ، ب]: (يسر نحو).
(٩) في [ص، ي]: (فصل).
(١٠) منقطع؛ الشعبي لم يسمع من ابن مسعود، أخرجه أحمد (٤٤١٤)، وابن سعد ٣/ ١٦، وعبد الرزاق (٦٦٥٣).