٣٧١٧٠ - حدثنا مروان بن معاوية عن محمد بن سوقة قال: أتيت نعيم بن أبي هند فأخرج إلي صحيفة فإذا فيها: من أبي عبيدة بن الجراح ومعاذ بن جبل إلى عمر (ابن الخطاب) (١): سلام عليك أما بعد، فإنا عهدناك وأمر نفسك لك مهم، وأصبحت (و) (٢) قد وليت أمر هذه الأمة أحمرها وأسودها، (يجلس) (٣) بين يديك الشريف والوضيع والعدو والصديق، و (لكل) (٤) (حصته) (٥) من العدل، فانظر كيف أنت عند ذلك يا عمر، فإنا نحذرك يوما تعنو فيه الوجوه، و (تجف) (٦) فيه القلوب، وتُقطع فيه الحجج، (ملك) (٧) قهرهم بجبروته، والخلق داخرون له، يرجون رحمته ويخافون (عقابه) (٨)، وإنا كنا نُحدث أن أمر هذه الأمة سيرجع (في) (٩) آخر زمانها: ⦗٣٠٥⦘ أن يكون إخوان العلانية أعداء السريرة، (وإنا) (١٠) نعوذ باللَّه أن ينزل كتابنا إليك سوى المنزل الذي نزل من قلوبنا، فإنا كتبنا به نصيحة لك والسلام (عليك) (١١)، فكتب إليهما: من عمر بن الخطاب: إلى أبي عبيدة ومعاذ بن جبل سلام عليكما أما بعد، فإنكما كتبتما إلي تذكران أنكما عهدتماني وأمر نفسي لي مهم، وأني قد أصبحت قد وليت أمر هذه الأمة أحمرها وأسودها يجلس بين يدي الشريف والوضيع والعدو والصديق، ولكل (حصته) (١٢) من ذلك، وكتبتما فانظر كيف أنت عند ذلك يا عمر، وأنه لا حول ولا قوة (عند ذلك لعمر) (١٣) إلا باللَّه، وكتبتما تحذراني ما حُذرت به الأمم قبلنا، وقديما كان اختلاف الليل والنهار بآجال الناس يقربان كل بعيد، ويبليان كل جديد، ويأتيان بكل موعود، حتى يصير الناس إلى منازلهم من الجنة والنار، كتبتما تذكران أنكما كنتما تحدثان أن أمر هذه الأمة سيرجع في آخر زمانها: أن يكون إخوان العلانية أعداء السريرة، ولستم بأولئك، ليس هذا بزمان ذلك، وإن (ذلك) (١٤) زمان تظهر فيه الرغبة والرهبة، تكون رغبة بعض الناس إلى بعض لصلاح دنياهم، ورهبة بعض الناس من بعض، كتبتما به نصيحة تعظاني باللَّه أن أنزل كتابكما سوى المنزل الذي (نزل) (١٥) من قلوبكما، وأنكما كتبتما به (نصيحة تعظان باللَّه) (١٦) وقد صدقتما، فلا تدعا الكتاب إليّ فإنه لا ⦗٣٠٦⦘ غنى (بي) (١٧) عنكما والسلام عليكما (١٨).
It is narrated from Hazrat Muhammad bin Suqah, he says: I came to Hazrat Naeem bin Abi Hind, so he took out a scroll and showed it to me. In it was written: From Abu Ubaidah bin Jarrah (may Allah be pleased with him) and Muadh bin Jabal (may Allah be pleased with him) to Hazrat Umar bin Khattab (may Allah be pleased with him). Peace be upon you. To proceed! We advise you. The matter of your own self is very important for you. You are in such a state that you have been given authority over the red and white of this Ummah. The noble and the lowly sit before you, and friends and enemies sit before you. And everyone gets his share in justice. O Umar (may Allah be pleased with him)! So see how you are at this time? Because we warn you of that day when faces will be humbled and hearts will have dried up, and on that day arguments will be cut off. There will be a King who will prevail over people due to His might, and the creation will be humbled before Him. They will be hoping for the mercy of their Lord and fearing His punishment. And it used to be told to us that the matter of the end of this Ummah will return in such a way that they will be openly brothers and secretly enemies. And we seek refuge with Allah that this letter of ours to you descends anywhere other than the place from which it descended from our hearts. Because we have written to you only out of goodwill. And peace be upon you.
Then Hazrat Umar (may Allah be pleased with him) wrote to both of them: From Umar bin Khattab to Abu Ubaidah bin Jarrah (may Allah be pleased with him) and Muadh bin Jabal (may Allah be pleased with him). Peace be upon you both. To proceed! You have written a letter to me and reminded me that you are advising me and that the matter of my own self is very important for me, and that I am in such a state that I have been given authority over the red and black of this Ummah. The noble and the lowly sit before me, and friends and enemies sit before me. And everyone has a share in it. And you have also written to me: O Umar! Take care of how you are at this time? At such a time, Umar has no support except the power and strength of Allah. And you have written to me warning me of that which the previous nations were warned of. And from ancient times it has been the custom that the alternation of night and day brings every era near and wears out every new thing, and brings every promised thing to presence, until people return to their abodes in Paradise or Hell. And you have also reminded me by writing that it used to be told to you that the matter of this Ummah in the end times will return to such a state that they will be outwardly brothers and secretly enemies, but you are not like that, and this is not that time. That will be the time in which fear and desire will be apparent. Some people’s desire for others will be for the improvement of their worldly affairs, and some people will fear others. You have written this letter to me and advised me in the name of Allah that this letter descends in the same place from which it descended from your hearts. You have written this letter, and you have written the truth. So do not stop writing letters to me, because I have no recourse without your letters. And peace be upon you both.