The Book of Al-Adab (Good Manners)
بَابُ قَوْلِ اللَّهِ تَعَالَى: {وَوَصَّيْنَا الإِنْسَانَ بِوَالِدَيْهِ} :
(1) Chapter. Al-Birr (piety, righteousness), and As-Sila (good relations).
2بَابُ مَنْ أَحَقُّ النَّاسِ بِحُسْنِ الصُّحْبَةِ:
(2) Chapter. Who is more entitled to be treated with the best companionship?
3بَابُ لاَ يُجَاهِدُ إِلاَّ بِإِذْنِ الأَبَوَيْنِ:
(3) Chapter. One should not go for Jihad (fighting in Allah’s Cause) without the permission of the parents.
4بَابُ لاَ يَسُبُّ الرَّجُلُ وَالِدَيْهِ:
(4) Chapter. A man should not abuse his parents.
5بَابُ إِجَابَةِ دُعَاءِ مَنْ بَرَّ وَالِدَيْهِ:
(5) Chapter. The invocation of the person who is dutiful to his parents is fulfilled (i.e., accepted by Allah).
6بَابُ عُقُوقُ الْوَالِدَيْنِ مِنَ الْكَبَائِرِ:
(6) Chapter. To be undutiful to one’s parents is one of the greatest sins.
7بَابُ صِلَةِ الْوَالِدِ الْمُشْرِكِ:
(7) Chapter. To be good to a father who is a Mushrik.
8بَابُ صِلَةِ الْمَرْأَةِ أُمَّهَا وَلَهَا زَوْجٌ:
(8) Chapter. The kindness shown by a lady who has a husband, to her mother.
9بَابُ صِلَةِ الأَخِ الْمُشْرِكِ:
(9) Chapter. To be good to one’s brother who is a Mushrik.
10بَابُ فَضْلِ صِلَةِ الرَّحِمِ:
(10) Chapter. The superiority of keeping good relations with one’s relatives.
11بَابُ إِثْمِ الْقَاطِعِ:
(11) Chapter. The sin of Al-Qati (the person who severs the blood of kinship).
12بَابُ مَنْ بُسِطَ لَهُ فِي الرِّزْقِ بِصِلَةِ الرَّحِمِ:
(12) Chapter. Whoever was made wealthy because of keeping good relations with his kith and kin.
13بَابُ مَنْ وَصَلَ وَصَلَهُ اللَّهُ:
(13) Chapter. Allah will keep good relations with the one who will keep good relations with his kith and kin.
14بَابُ يَبُلُّ الرَّحِمَ بِبَلاَلِهَا:
(14) Chapter. Ar-Rahm i.e., womb (bond of kinship) remains fresh and fruitful if one looks after it always.
15بَابُ لَيْسَ الْوَاصِلُ بِالْمُكَافِي:
(15) Chapter. Al-Wasil (the one who keeps good relations with his kith and kin) is not the one who recompenses the good done to him by his relatives.
16بَابُ مَنْ وَصَلَ رَحِمَهُ فِي الشِّرْكِ ثُمَّ أَسْلَمَ:
(16) Chapter. Whosoever kept good relations with his kith and kin while he was a Mushrik (pagan) and then embraced Islam.
17بَابُ مَنْ تَرَكَ صَبِيَّةَ غَيْرِهِ حَتَّى تَلْعَبَ بِهِ أَوْ قَبَّلَهَا أَوْ مَازَحَهَا:
(17) Chapter. Whoever allowed a small girl of another person to play with him, or kissed her or had a joke with her.
18بَابُ رَحْمَةِ الْوَلَدِ وَتَقْبِيلِهِ وَمُعَانَقَتِهِ:
(18) Chapter. To be merciful to one’s children kiss them and embrace them.
19بَابُ جَعَلَ اللَّهُ الرَّحْمَةَ مِائَةَ جُزْءٍ:
(19) Chapter. Allah divided mercy into one hundred parts.
20بَابُ قَتْلِ الْوَلَدِ خَشْيَةَ أَنْ يَأْكُلَ مَعَهُ:
(20) Chapter. The killing of one’s own children for the fear that they will share his meals.
21بَابُ وَضْعِ الصَّبِيِّ فِي الْحِجْرِ:
(21) Chapter. To take a child in one’s lap.
22بَابُ وَضْعِ الصَّبِيِّ عَلَى الْفَخِذِ:
(22) Chapter. Putting the child on the thigh.
23بَابُ حُسْنُ الْعَهْدِ مِنَ الإِيمَانِ:
(23) Chapter. To keep one’s covenant is a part of Faith.
24بَابُ فَضْلِ مَنْ يَعُولُ يَتِيمًا:
(24) Chapter. The superiority of the one who looks after and sustains an orphan.
25بَابُ السَّاعِي عَلَى الأَرْمَلَةِ:
(25 ) Chapter. The one who looks after and works for a widow.
26بَابُ السَّاعِي عَلَى الْمِسْكِينِ:
(26) Chapter. The one who looks after and works for AI-Miskin (a poor person).
27بَابُ رَحْمَةِ النَّاسِ وَالْبَهَائِمِ:
(27) Chapter. (What is said regarding) being merciful to the people and to the animals.
28بَابُ الْوَصَاةِ بِالْجَارِ:
(28) Chapter. To recommend to be kind to one’s neighbour.
29بَابُ إِثْمِ مَنْ لاَ يَأْمَنُ جَارُهُ بَوَايِقَهُ:
(29) Chapter. The sin of that person whose neighbour does not feel safe from his evil.
30بَابُ لاَ تَحْقِرَنَّ جَارَةٌ لِجَارَتِهَا:
(30) Chapter. A lady-neighbour should not degrade anything given to her by her lady-neighbour.
31بَابُ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يُؤْذِ جَارَهُ:
(31) Chapter. Whosoever believes in Allah and the Last Day should not harm his neighbour.
32بَابُ حَقِّ الْجِوَارِ فِي قُرْبِ الأَبْوَابِ:
(32) Chapter. The neighbour whose gate is nearer to you has more right to receive your favours.
33بَابُ كُلُّ مَعْرُوفٍ صَدَقَةٌ:
(33) Chapter. Enjoining all that is Al-Maruf (i.e., Islamic Monotheism and all that Islam has ordained) is considered as a Sadaqa (charitable gift).
34بَابُ طِيبِ الْكَلاَمِ:
(34) Chapter. Pleasant friendly speech.
35بَابُ الرِّفْقِ فِي الأَمْرِ كُلِّهِ:
(35) Chapter. To be kind and lenient in all matters.
36بَابُ تَعَاوُنِ الْمُؤْمِنِينَ بَعْضِهِمْ بَعْضًا:
(36) Chapter. The co-operation between the believers.
37بَابُ قَوْلِ اللَّهِ تَعَالَى: {مَنْ يَشْفَعْ شَفَاعَةً حَسَنَةً يَكُنْ لَهُ نَصِيبٌ مِنْهَا وَمَنْ يَشْفَعْ شَفَاعَةً سَيِّئَةً يَكُنْ لَهُ كِفْلٌ مِنْهَا وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ مُقِيتًا} :
(37) Chapter. The Statement of Allah: “Whosoever intercedes for a good cause will have the reward thereof, and whosoever intercedes for an evil cause will have a share in its burden. And Allah is Ever All-Able to do (and also an All-Witness to) everything." (V.4:85)
38بَابُ لَمْ يَكُنِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاحِشًا وَلاَ مُتَفَحِّشًا:
(38) Chapter. The Prophet was neither a Fahish (one who speaks bad words) nor a Mutafahhish (one who speaks obscene evil words to make people laugh).
39بَابُ حُسْنِ الْخُلُقِ، وَالسَّخَاءِ، وَمَا يُكْرَهُ مِنَ الْبُخْلِ:
(39) Chapter. (What is said regarding) good character and generosity and what sort of miserliness is disliked.
40بَابُ كَيْفَ يَكُونُ الرَّجُلُ فِي أَهْلِهِ:
(40) Chapter. How should a man be with his family?
41بَابُ الْمِقَةِ مِنَ اللَّهِ تَعَالَى:
(41) Chapter. Love is from Allah.
42بَابُ الْحُبِّ فِي اللَّهِ:
(42) Chapter. To love for Allah’s sake (only).
43بَابُ قَوْلِ اللَّهِ تَعَالَى: {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَى أَنْ يَكُونُوا خَيْرًا مِنْهُمْ} إِلَى قَوْلِهِ: {فَأُولَئِكَ هُمُ الظَّالِمُونَ} :
(43) Chapter. The Statement of Allah: “O you who believe! Let not a group scoff at another group...” (V.49:11)
44بَابُ مَا يُنْهَى مِنَ السِّبَابِ وَاللَّعْنِ:
(44) Chapter. What is forbidden as regards calling bad names and cursing.
45بَابُ مَا يَجُوزُ مِنْ ذِكْرِ النَّاسِ نَحْوَ قَوْلِهِمُ الطَّوِيلُ وَالْقَصِيرُ:
(45) Chapter. What is allowed of mentioning other people, for example, describing somebody as tall or short.
46بَابُ الْغِيبَةِ:
(46) Chapter. Backbiting, and the Statement of Allah: "...And spy not, neither backbite one another..." (V.49:12)
47بَابُ قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُ دُورِ الأَنْصَارِ»:
(47) Chapter. The Statement of Prophet: “The best family (house) among the Ansar"
48بَابُ مَا يَجُوزُ مِنِ اغْتِيَابِ أَهْلِ الْفَسَادِ وَالرِّيَبِ:
(48) Chapter. What is allowed as regards backbitings wicked and suspicious people.
49بَابُ النَّمِيمَةُ مِنَ الْكَبَائِرِ:
(49) Chapter. An-Namima is one of the great sins. [It means to go about with calumnies (the conveyance of disagreeable false information from one person to another to creat hostility between them)].
50بَابُ مَا يُكْرَهُ مِنَ النَّمِيمَةِ:
(50) Chapter. What is disliked of Namima (calumnies).
51بَابُ قَوْلِ اللَّهِ تَعَالَى: {وَاجْتَنِبُوا قَوْلَ الزُّورِ} :
(51) Chapter. The Statement of Allah: “...And shun lying speech (false statements).” (V.22:30)
52بَابُ مَا قِيلَ فِي ذِي الْوَجْهَيْنِ:
(52) Chapter. What is said about a double-faced person.
53بَابُ مَنْ أَخْبَرَ صَاحِبَهُ بِمَا يُقَالُ فِيهِ:
(53) Chapter. Whoever informs his friend what has been said about him.
54بَابُ مَا يُكْرَهُ مِنَ التَّمَادُحِ:
(54) Chapter. What is disliked of praising a person.
55بَابُ مَنْ أَثْنَى عَلَى أَخِيهِ بِمَا يَعْلَمُ:
(55) Chapter. Whoever praises his brother with that he knows.
56بَابُ قَوْلِ اللَّهِ تَعَالَى: {إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ} :
(56) Chapter. The Statement of Allah: “Verily! Allah enjoins Al-
57بَابُ مَا يُنْهَى عَنِ التَّحَاسُدِ وَالتَّدَابُرِ:
(57) Chapter. Jealousy and mutual estrangement are forbidden.
58بَابُ: {يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ وَلاَ تَجَسَّسُوا} :
(58) Chapter. The Statement of Allah: “O you who believe! Avoid much suspicion, indeed some suspicions are sins. And spy not, neither backbite one another..." (V.49:12)
59بَابُ مَا يَكُونُ مِنَ الظَّنِّ:
(59) Chapter. What sort of suspicion is allowed.
60بَابُ سَتْرِ الْمُؤْمِنِ عَلَى نَفْسِهِ:
(60) Chapter. (It is recommended that) a believer should conceal what sins he may commit.
61بَابُ الْكِبْرِ:
(61) Chapter. Pride and arrogance.
62بَابُ الْهِجْرَةِ:
(62) Chapter. Al-Hijra [(to desert or) cut one’s relation with another Muslim (i.e., not to speak to him on meeting him)].
63بَابُ مَا يَجُوزُ مِنَ الْهِجْرَانِ لِمَنْ عَصَى:
(63) Chapter. The desertion of a sinful person (disobedient to Allah and His Messenger ).
64بَابُ هَلْ يَزُورُ صَاحِبَهُ كُلَّ يَوْمٍ أَوْ بُكْرَةً وَعَشِيًّا:
(64) Chapter. May a person visit his friend daily, or visit him in the morning and in the evening?
65بَابُ الزِّيَارَةِ وَمَنْ زَارَ، قَوْمًا فَطَعِمَ عِنْدَهُمْ:
(65) Chapter. The paying of a visit. And whoever visited some people and ate in their houses.
66بَابُ مَنْ تَجَمَّلَ لِلْوُفُودِ:
(66) Chapter. Whoever spruced himself up for the delegates.
67بَابُ الإِخَاءِ وَالْحِلْفِ:
(67) Chapter. The establishment of a bond of brotherhood and the conclusion of a treaty.
68بَابُ التَّبَسُّمِ وَالضَّحِكِ:
(68) Chapter. (What is said about) smiling and laughing.
69بَابُ قَوْلِ اللَّهِ تَعَالَى: {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ} وَمَا يُنْهَى عَنِ الْكَذِبِ:
(69) Chapter. The Staement of Allah: “O you who believe! Be afraid of Allah, and be with those who are true (in words and deeds).” (V.9:119) And what is forbidden as regards telling of lies.
70بَابٌ في الْهَدْيِ الصَّالِحِ:
(70) Chapter. The righteous way or guidance.
71بَابُ الصَّبْرِ عَلَى الأَذَى:
(71) Chapter. To be patient when one is harmed (by others).
72بَابُ مَنْ لَمْ يُوَاجِهِ النَّاسَ بِالْعِتَابِ:
(72) Chapter. Whoever did not admonish people in their faces (i.e., directly).
73بَابُ مَنْ كَفَّرَ أَخَاهُ بِغَيْرِ تَأْوِيلٍ فَهْوَ كَمَا قَالَ:
(73) Chapter. Whoever calls his brother a Kafir (disbeliever) without any grounds, and he does not think that he is such, then he himself is such, what he says.
74بَابُ مَنْ لَمْ يَرَ إِكْفَارَ مَنْ قَالَ ذَلِكَ مُتَأَوِّلاً أَوْ جَاهِلاً:
(74) Chapter. Whoever does not consider as Kafir the person who says that (i.e., O Kafir), if he thinks that what he says is true, or if he is ignorant of the seriousness of such saying.
75بَابُ مَا يَجُوزُ مِنَ الْغَضَبِ وَالشِّدَّةِ لأَمْرِ اللَّهِ:
(75) Chapter. What is allowed to say when one is angry or harsh for Allah’s sake.
76بَابُ الْحَذَرِ مِنَ الْغَضَبِ:
(76) Chapter. To be cautious from being angry.
77بَابُ الْحَيَاءِ:
(77) Chapter. Al-Haya.
78بَابُ إِذَا لَمْ تَسْتَحِي فَاصْنَعْ مَا شِئْتَ:
(78) Chapter. “And if you do not feel ashamed, then do whatever you like.”
79بَابُ مَا لاَ يُسْتَحْيَا مِنَ الْحَقِّ لِلتَّفَقُّهِ فِي الدِّينِ:
(79) Chapter. One should not feel shy of the truth in the order to comprehend (the knowledge of) the religion.
80بَابُ قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَسِّرُوا وَلاَ تُعَسِّرُوا»:
(80) Chapter. The statement of the Prophet , “Make things easy for the people and do not make things difficult for them."
81بَابُ الاِنْبِسَاطِ إِلَى النَّاسِ:
(81) Chapter. To be cheerful with the people.
82بَابُ الْمُدَارَاةِ مَعَ النَّاسِ:
(82) Chapter. To be gentle and polite with the people.
83بَابُ لاَ يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ مَرَّتَيْنِ:
(83) Chapter. A believer is not to be stung twice (by something) out of one and the same hole.
84بَابُ حَقِّ الضَّيْفِ:
(84) Chapter. The right of the guest.
85بَابُ إِكْرَامِ الضَّيْفِ وَخِدْمَتِهِ إِيَّاهُ بِنَفْسِهِ:
(85) Chapter. To honour one’s guest and to serve him with one’s own hands.
86بَابُ صُنْعِ الطَّعَامِ وَالتَّكَلُّفِ لِلضَّيْفِ:
(86) Chapter. To prepare the meals and to trouble oneself for the guest.
87بَابُ مَا يُكْرَهُ مِنَ الْغَضَبِ وَالْجَزَعِ عِنْدَ الضَّيْفِ:
(87) Chapter. What is disliked as regards anger and impatience before a guest.
88بَابُ قَوْلِ الضَّيْفِ لِصَاحِبِهِ لاَ آكُلُ حَتَّى تَأْكُلَ:
(88) Chapter. The saying of a guest to his host: “By Allah, I will not eat till you eat.”
89بَابُ إِكْرَامِ الْكَبِيرِ وَيَبْدَأُ الأَكْبَرُ بِالْكَلاَمِ وَالسُّؤَالِ:
(89) Chapter. To respect the old ones, and the elder one should start talking or asking.
90بَابُ مَا يَجُوزُ مِنَ الشِّعْرِ وَالرَّجَزِ وَالْحُدَاءِ وَمَا يُكْرَهُ مِنْهُ:
(90) Chapter. What kinds of poetry, Rajaz and Huda is allowed and what kinds thereof are disliked.
91بَابُ هِجَاءِ الْمُشْرِكِينَ:
(91) Chapter. Lampooning Al-Mushrikin.
92بَابُ مَا يُكْرَهُ أَنْ يَكُونَ الْغَالِبُ عَلَى الإِنْسَانِ الشِّعْرُ حَتَّى يَصُدَّهُ عَنْ ذِكْرِ اللَّهِ وَالْعِلْمِ وَالْقُرْآنِ:
(92) Chapter. It is disliked for one to indulge in poetry to the extent that it diverts him from Allah’s remembrance, and from (religious) knowledge and from (recitation of) the Quran.
93بَابُ قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَرِبَتْ يَمِينُكَ». «وَعَقْرَى حَلْقَى»:
(93) Chapter. The statement of the Prophet: Taribat yaminuka (may your right hand be in dust)! an Aqra halqa. (it is just an exclamatory expression, the literal meaning of which is not meant here. It expresses disapproval.)
94بَابُ مَا جَاءَ فِي زَعَمُوا:
(94) Chapter. (What is said regarding) “They assumed or claimed that...”
95بَابُ مَا جَاءَ فِي قَوْلِ الرَّجُلِ وَيْلَكَ:
(95) Chapter. What is said about one’s saying: “Wailaka (woe to you).”
96بَابُ عَلاَمَةِ حُبِّ اللَّهِ عَزَّ وَجَلَّ:
(96) Chapter. The signs of loving (others for the sake of) Allah.
97بَابُ قَوْلِ الرَّجُلِ لِلرَّجُلِ اخْسَأْ:
(97) Chapter. The saying of one man to another: Ikhsa.
98بَابُ قَوْلِ الرَّجُلِ مَرْحَبًا:
(98) Chapter. The saying of somebody to another: “Marhaba (i.e., welcome).
99بَابُ مَا يُدْعَى النَّاسُ بِآبَائِهِمْ:
(99) Chapter. Calling the people by their father’s name (on the Day of Resurrection).
100بَابُ لاَ يَقُلْ خَبُثَتْ نَفْسِي:
(100) Chapter. One should not say, ’Khabuthat nafsi’ (i.e., I have been overcome by nausea).
101بَابُ لاَ تَسُبُّوا الدَّهْرَ:
(101) Chapter. Do not abuse Ad-Dahr (the Time).
102بَابُ قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا الْكَرْمُ قَلْبُ الْمُؤْمِنِ»:
(102) Chapter. The statement of the Prophet: “Al-Karm is only the heart of a believer.”
103بَابُ قَوْلِ الرَّجُلِ فَدَاكَ أَبِي وَأُمِّي:
(103) Chapter. The saying of someone (to another): “Let my father and mother be sacrificed for you."
104بَابُ قَوْلِ الرَّجُلِ جَعَلَنِي اللَّهُ فِدَاكَ:
(104) Chapter. The saying of somebody (to another): “May Allah sacrifice me for you.”
105بَابُ أَحَبِّ الأَسْمَاءِ إِلَى اللَّهِ عَزَّ وَجَلَّ وقول الرجل لصاحبه يا بني:
(105) Chapter. The most beloved names to Allah.
106بَابُ قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَمُّوا بِاسْمِي، وَلاَ تَكْتَنُوا بِكُنْيَتِي»:
(106) Chapter. The statement of the Prophet: “Name yourselves by my name, but do not call yourselves by my Kunyah.”
107بَابُ اسْمِ الْحَزْنِ:
(107) Chapter. (What is said regarding) the name: Al-Hazn (literally: means hard, rough ground).
108بَابُ تَحْوِيلِ الاِسْمِ إِلَى اسْمٍ أَحْسَنَ مِنْهُ:
(108) Chapter. To change a name for another name which is better than the first.
109بَابُ مَنْ سَمَّى بِأَسْمَاءِ الأَنْبِيَاءِ:
(109) Chapter. Whoever named (his children) by the names of the Prophets.
110بَابُ تَسْمِيَةِ الْوَلِيدِ:
(110) Chapter. To name ’Al-Walid.’
111بَابُ مَنْ دَعَا صَاحِبَهُ فَنَقَصَ مِنِ اسْمِهِ حَرْفًا:
(111) Chapter. Whoever, while calling a friend, omits a letter from his name.
112بَابُ الْكُنْيَةِ لِلصَّبِيِّ وَقَبْلَ أَنْ يُولَدَ لِلرَّجُلِ:
(112) Chapter. A child may be given AI-Kunyah and one may be given Al-Kunyah before one has children.
113بَابُ التَّكَنِّي بِأَبِي تُرَابٍ، وَإِنْ كَانَتْ لَهُ كُنْيَةٌ أُخْرَى:
(113) Chapter. To be called Abu Turab (father of dust), though one already has another Kunyah name.
114بَابُ أَبْغَضِ الأَسْمَاءِ إِلَى اللَّهِ:
(114) Chapter. The name which is most disliked by Allah.
115بَابُ كُنْيَةِ الْمُشْرِكِ:
(115) Chapter. The Kunyah of Al-Mushrik.
116بَابُ الْمَعَارِيضُ مَنْدُوحَةٌ عَنِ الْكَذِبِ:
(116) Chapter. AI-Maarid (indirect speech) is a safe way to avoid a lie.
117بَابُ قَوْلِ الرَّجُلِ لِلشَّيْءِ لَيْسَ بِشَيْءٍ. وَهْوَ يَنْوِي أَنَّهُ لَيْسَ بِحَقٍّ:
(117) Chapter. The description of something by a man as ‘nothing’ while he means that it is not true.
118بَابُ رَفْعِ الْبَصَرِ إِلَى السَّمَاءِ:
(118) Chapter. To raise the sight towards the sky.
119بَابُ نَكْتِ الْعُودِ فِي الْمَاءِ وَالطِّينِ:
(119) Chapter. Whoever dipped a stick in water and mud.
120بَابُ الرَّجُلِ يَنْكُتُ الشَّيْءَ بِيَدِهِ فِي الأَرْضِ:
(120) Chapter. One may scrape up the ground with something in hand.
121بَابُ التَّكْبِيرِ وَالتَّسْبِيحِ عِنْدَ التَّعَجُّبِ:
(121) Chapter. The saying of Takbir and Tasbih at the time of wonder.
122بَابُ النَّهْيِ عَنِ الْخَذْفِ:
(122) Chapter. It is forbidden to throw stones (with the thumb and the index or middle finger).
123بَابُ الْحَمْدِ لِلْعَاطِسِ:
(123) Chapter. To say Al-Hamdu-lillah (praise be to Allah) on sneezing.
124بَابُ تَشْمِيتِ الْعَاطِسِ إِذَا حَمِدَ اللَّهَ:
(124) Chapter. Tashmit (i.e., to say Yarhamukallah) to the sneezer if he praises Allah (i.e., if he says, ’Al-Hamdu-lillah’)
125بَابُ مَا يُسْتَحَبُّ مِنَ الْعُطَاسِ، وَمَا يُكْرَهُ مِنَ التَّثَاؤُبِ:
(125) Chapter. What is liked regarding sneezing, and what is disliked regarding yawning.
126بَابُ إِذَا عَطَسَ كَيْفَ يُشَمَّتُ:
(126) Chapter. When somebody sneezes, what should one say to him?
127بَابُ لاَ يُشَمَّتُ الْعَاطِسُ إِذَا لَمْ يَحْمَدِ اللَّهَ:
(127) Chapter. Tashmit (may Allah be Merciful to you) should not be said to a sneezer if he does not say ‘AI-Hamdu-lillah’ (praise be to Allah).
128بَابُ إِذَا تَثَاوَبَ فَلْيَضَعْ يَدَهُ عَلَى فِيهِ:
(128) Chapter. If someone yawns, he should put his hand over his mouth (i.e., cover his mouth).
All Hadith in This Chapter
