Muntaqa Ibn Jarud

Sayyiduna Ka'b bin 'Ujrah (may Allah be pleased with him) narrates that he was in the state of Ihram with the Messenger of Allah (peace and blessings be upon him). Lice were troubling him. The Messenger of Allah (peace and blessings be upon him) ordered him to shave his head and said: Fast for three days, or feed six needy people two mudd (of dates) each, or slaughter a goat. Whichever of these you do will suffice.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) narrates that the Messenger of Allah (peace and blessings be upon him) would stop reciting the Talbiyah in ‘Umrah after touching the Black Stone.

Salim reports that his father, Sayyiduna Abdullah bin Umar (may Allah be pleased with them), informed him that Sayyiduna Umar (may Allah be pleased with him) kissed the Black Stone, then said: By Allah! I know that you are a stone. If I had not seen the Messenger of Allah (peace and blessings be upon him) kissing you, I would never have kissed you. Amr says: Zayd bin Aslam also narrated to me a similar report from his father.

Nafi' says: I saw Abdullah bin Umar (may Allah be pleased with them) touch the Black Stone with his hand, then kiss his hand and say: Ever since I saw the Messenger of Allah (peace and blessings be upon him) do this, I have not abandoned it.

Sayyiduna Jabir (may Allah be pleased with him) narrates that when the Messenger of Allah (peace and blessings be upon him) came to Makkah, he approached the Black Stone and touched it, then walked to the right, performing ramal (walking briskly) in three circuits and walking normally in four circuits.

Sayyiduna Jabir (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) performed ramal (brisk walking) from the Black Stone to (back to) the Black Stone in three circuits, and walked normally in four circuits.

Sayyiduna Abdullah bin Sa’ib (may Allah be pleased with him) narrates that I heard the Messenger of Allah (peace and blessings be upon him) supplicating between the Rukn Bani Jumah (Rukn Yamani) and the Black Stone: «رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ» (O our Lord! Grant us good in this world, good in the Hereafter, and save us from the punishment of the Fire.)

Sayyidah Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) said: Tawaf of the House of Allah and between Safa and Marwah...

The noble wife of the Prophet Muhammad (peace be upon him), Sayyidah Aisha (may Allah be pleased with her), narrates that those people who performed both Hajj and Umrah together, they performed only one Tawaf.

Muhammad ibn Yahya narrated to us, he said: Abu Asim narrated to us, from Ibn Jurayj, from Abu al-Zubayr, from Jabir, may Allah be pleased with him, that the companions of the Prophet, peace and blessings be upon him, performed one tawaf for both their Hajj and their Umrah, and they walked between Safa and Marwah. Abu Asim once said: Indeed, the Prophet, peace and blessings be upon him, and his companions performed one tawaf of the House for both their Hajj and their Umrah, and they walked between Safa and Marwah.

Muhammad ibn Yahya narrated to us, he said: Sa'id ibn Mansur narrated to me, he said: 'Abd al-'Aziz ibn Muhammad narrated to us from 'Ubaydullah, from Nafi', from Ibn 'Umar (may Allah be pleased with them) that the Messenger of Allah (peace and blessings be upon him) said: «مَنْ أَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ كَفَاهُ لَهُمَا طَوَافٌ وَاحِدٌ ثُمَّ لَا يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا».

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Prophet Muhammad (peace and blessings be upon him) said: Tawaf of the House of Allah is a kind of prayer, except that Allah Almighty has permitted you to speak in it, so whoever speaks should only say good words.

Sayyida Umm Salamah (may Allah be pleased with her) narrates that when she came to Makkah, she was ill. She mentioned this to the Prophet Muhammad (peace and blessings be upon him), so he said: "Perform Tawaf riding, behind the people." Sayyida Umm Salamah (may Allah be pleased with her) says: I heard the Prophet Muhammad (peace and blessings be upon him) reciting Surah At-Tur near the Ka'bah.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) performed Tawaf on the occasion of the Farewell Hajj while riding a camel and touched the Corner (Hajar al-Aswad) with a crooked-headed stick.

Sayyiduna Abu Tufayl (may Allah be pleased with him) narrates that I saw the Messenger of Allah (peace and blessings be upon him) performing Tawaf while riding a camel. He would touch the corners (Hajar Aswad) with his crooked-ended stick and kiss its edge. Then he proceeded towards Safa and performed seven circuits (Sa’i) while riding the camel.

Sayyiduna Abu Tufayl (may Allah be pleased with him) narrates that I saw the Messenger of Allah (peace and blessings be upon him) performing Tawaf while riding a camel. He would touch the corners (Hajar Aswad) with his crooked-ended stick and kiss its edge. Then he proceeded towards Safa and performed seven circuits (Sa’i) while riding the camel.

Lady Aisha (may Allah be pleased with her) narrates that we set out with the intention of performing only Hajj. When we reached Sarif, I began menstruating. The Messenger of Allah (peace and blessings be upon him) came to me and I was crying. He asked: Have you started menstruating? I said: Yes. He said: This is something Allah has decreed for the daughters of Adam (women). Do everything that a pilgrim does, except that you should not perform the circumambulation (Tawaf) of the House of Allah.

Sayyiduna ‘Urwah bin Mudarris (may Allah be pleased with him) reports: I came to the Prophet (peace and blessings be upon him) at Muzdalifah. I said: I have come to you from the mountains of Tayy; I have exhausted my mount and stood on every mountain (of the way). (Is my Hajj valid?) He replied: Whoever has performed this prayer (Maghrib and ‘Isha) with us and has stood at ‘Arafah by night or day, he has removed his impurity and his Hajj is complete.

Sayyiduna Abdur Rahman bin Ya’mur Daili (may Allah be pleased with him) narrates that I heard the Noble Prophet (peace and blessings be upon him) say—he said it three times: Standing at Arafat is Hajj. Whoever reaches Arafat before the rising of dawn has attained Hajj.

Muhammad ibn Yahya narrated to us, he said: Abdullah ibn Muhammad al-Nufayli narrated to us, he said: Hatim ibn Isma'il narrated to us, he said: Ja'far narrated to us, from his father, he said: I entered upon Jabir ibn Abdullah, may Allah be pleased with them both, and I said: Inform me about the Hajj of the Messenger of Allah, peace and blessings be upon him. He gestured with his hand and counted nine, then said: The Messenger of Allah, peace and blessings be upon him, stayed for nine years and did not perform Hajj, then in the tenth year it was announced among the people that the Messenger of Allah, peace and blessings be upon him, was going to perform Hajj. Many people came to al-Madinah, all of them seeking to follow the Messenger of Allah, peace and blessings be upon him, and to do as he did. The Messenger of Allah, peace and blessings be upon him, set out and we set out with him until we reached Dhu al-Hulayfah. Asma' bint Umays gave birth to Muhammad ibn Abi Bakr, may Allah be pleased with them both. She sent to the Messenger of Allah, peace and blessings be upon him, asking: What should I do? He said: Bathe, bind yourself with a cloth, and enter into Ihram. The Messenger of Allah, peace and blessings be upon him, prayed in the mosque, then mounted al-Qaswa' (his camel), and when his camel stood upright with him on al-Bayda', I looked as far as I could see in front of him, there were riders and walkers, and on his right the same, and on his left the same, and behind him the same, and the Messenger of Allah, peace and blessings be upon him, was among us, and the Qur'an was being revealed to him, and he knew its interpretation. Whatever he did, we did. He began with the proclamation of Tawhid:

"Labbayka Allahumma labbayk, labbayka la sharika laka labbayk, inna al-hamda wa al-ni'mata laka wa al-mulk, la sharika lak."

He said: And the people proclaimed this with which they proclaim, and the Messenger of Allah, peace and blessings be upon him, did not reject anything of it, and he adhered to his Talbiyah. Jabir, may Allah be pleased with him, said: We intended nothing but Hajj, we did not know of 'Umrah, until we came to the House with him, he touched the Corner (the Black Stone), then walked briskly three times and walked four times, then he went to the Maqam of Ibrahim and recited: "And take the Maqam of Ibrahim as a place of prayer" __QUR_2_125__, and he placed the Maqam between himself and the House. He said: My father used to say—and I do not know that he mentioned it except from the Prophet, peace and blessings be upon him—that he would recite in those two rak'ahs: "Qul huwa Allahu ahad" and "Qul ya ayyuhal kafirun." Then he returned to the House and touched the Corner, then went out by the gate to al-Safa. When he approached al-Safa, he recited: "Indeed, al-Safa and al-Marwah are among the symbols of Allah" __QUR_2_158__, "I begin with what Allah began with." So he began with al-Safa, ascended it until he saw the House, then magnified Allah and declared His Oneness, and said: "La ilaha illa Allah wahdahu la sharika lah, lahu al-mulk wa lahu al-hamd, yuhyi wa yumit wa huwa 'ala kulli shay'in qadir, la ilaha illa Allah wahdahu, anjaza wa'dahu wa nasara 'abdahu wa hazama al-ahzaba wahdahu." Then he supplicated between that, and said the like of this three times. Then he descended to al-Marwah, and when his feet reached the bottom of the valley, he walked briskly in the valley, then when he ascended, he walked until he came to al-Marwah, and did on al-Marwah as he had done on al-Safa, until when it was the last round on al-Marwah, he said: "If I had known beforehand what I have come to know, I would not have brought the sacrificial animal and would have made it an 'Umrah. So whoever among you does not have a sacrificial animal, let him exit Ihram and make it an 'Umrah." So all the people exited Ihram and shortened their hair, except the Prophet, peace and blessings be upon him, and those who had the sacrificial animal with them.

Suraqah ibn Ju'shum stood up and said: "O Messenger of Allah, is this for this year only or forever?" The Messenger of Allah, peace and blessings be upon him, interlaced his fingers and said: "The 'Umrah has entered into the Hajj like this," twice, "No, but forever and ever." He said: Ali, may Allah be pleased with him, arrived from Yemen with the sacrificial animals of the Prophet, and found Fatimah, may Allah be pleased with her, had combed her hair, put on dyed clothes, and applied kohl. Ali, may Allah be pleased with him, disapproved of that for her. She said: "My father ordered me to do this." He said: Ali, may Allah be pleased with him, used to say: "I went to the Messenger of Allah, peace and blessings be upon him, complaining about Fatimah for what she had done, seeking a ruling from the Messenger of Allah, peace and blessings be upon him, regarding what she had mentioned from him, and I disapproved of that for her." He said: "She has spoken the truth, she has spoken the truth. What did you say when you assumed Ihram for Hajj?" He said: "I said: O Allah, I enter into Ihram with what Your Messenger enters into Ihram with." He said: "Then you have the sacrificial animal with you, so do not exit Ihram." So the total number of sacrificial animals brought by Ali from Yemen and those brought by the Prophet, peace and blessings be upon him, from al-Madinah was one hundred. So all the people exited Ihram and shortened their hair, except the Prophet, peace and blessings be upon him, and those who had the sacrificial animal with them.

When it was the Day of Tarwiyah and they headed to Mina, they entered into Ihram for Hajj. The Messenger of Allah, peace and blessings be upon him, rode and prayed at Mina the Zuhr, Asr, Maghrib, Isha, and Fajr prayers. Then he stayed a little until the sun rose. He ordered a tent of hair to be set up for him at Namirah, and it was set up for him. The Messenger of Allah, peace and blessings be upon him, set out, and Quraysh did not doubt that the Messenger of Allah, peace and blessings be upon him, would stand at al-Mash'ar al-Haram at Muzdalifah, as Quraysh used to do in the pre-Islamic period. But the Messenger of Allah, peace and blessings be upon him, continued until he came to Arafah and found the tent had been set up for him at Namirah, and he stayed there until the sun had declined. He ordered al-Qaswa' to be saddled for him, and he rode until he came to the bottom of the valley and addressed the people, saying:

"Indeed, your blood and your wealth are sacred to you as the sanctity of this day of yours, in this month of yours, in this land of yours. Verily, all matters of the pre-Islamic period are under my feet abolished, and the blood of the pre-Islamic period is abolished under my feet, and the first blood I abolish is our blood: the blood of Ibn Rabi'ah ibn al-Harith, who was nursed among Banu Sa'd and was killed by Hudhayl. And the usury of the pre-Islamic period is abolished, and the first usury I abolish is our usury: the usury of al-Abbas ibn Abd al-Muttalib, it is all abolished. Fear Allah regarding women, for you have taken them by the trust of Allah and made their private parts lawful by the word of Allah. You have rights over them that they do not allow anyone you dislike to sit on your beds. If they do that, then strike them with a beating that is not severe, and they have a right over you for their provision and clothing in kindness. I have left among you that which, if you hold fast to it, you will never go astray after it: the Book of Allah. And you will be asked about me, so what will you say?" They said: "We bear witness that you have conveyed the messages of your Lord, and have given advice to your nation, and have fulfilled what was upon you." He raised his forefinger to the sky and then pointed it toward the people and said: "O Allah, bear witness. O Allah, bear witness."

Then Bilal called the Adhan, then established the prayer and he prayed Zuhr, then established the prayer and he prayed Asr, and he did not pray anything between them. Then he mounted al-Qaswa' until he came to the standing place, and made the belly of his camel al-Qaswa' facing the rocks, and made the path of the pedestrians in front of him, and faced the Qiblah, and remained standing until the sun set and the yellow color had gone a little and the disk of the sun had disappeared. He seated Usamah ibn Zayd, may Allah be pleased with them both, behind him, and the Messenger of Allah, peace and blessings be upon him, set out, pulling the reins of al-Qaswa' so tightly that her head touched the saddle, and he was signaling with his right hand: "Calmness, calmness." Whenever he came to a hill, he would loosen the reins a little until she ascended. He continued until he came to Muzdalifah, where he combined Maghrib and Isha with one Adhan and two Iqamahs. Then the Messenger of Allah, peace and blessings be upon him, lay down until dawn broke, and he prayed Fajr when the morning was clear.

Ibn Yahya said: Al-Hasan ibn Bashir told us in this hadith from Jabir: "At this place, with one Adhan and one Iqamah," and al-Nufayli did not say this.

Then he mounted al-Qaswa' until he came to al-Mash'ar al-Haram, ascended it, praised Allah, magnified Him, and declared His Oneness, and remained standing until it became very bright. Then the Messenger of Allah, peace and blessings be upon him, set out before the sun rose, and he seated al-Fadl ibn Abbas, may Allah be pleased with them both, behind him. He was a man with beautiful hair, white and handsome. When the Messenger of Allah, peace and blessings be upon him, set out, the women were passing by quickly, and al-Fadl began to look at them. The Messenger of Allah, peace and blessings be upon him, placed his hand on al-Fadl's face, and al-Fadl turned his face to the other side, so the Messenger of Allah, peace and blessings be upon him, moved his hand to the other side, and al-Fadl turned his face to the other side, looking, until he came to Muhassir and moved a little quickly, then took the middle road which brings you out at the greatest Jamrah, until he came to the Jamrah at the tree. He threw seven pebbles, saying Takbir with each pebble, like the pebbles of Khadhf, throwing from the bottom of the valley. Then he went to the place of sacrifice and slaughtered sixty-three with his own hand, and ordered Ali, may Allah be pleased with him, to slaughter what remained, meaning what was left, and he included him in the sacrificial animals. Then he ordered that a piece be taken from each animal, and they were put in a pot and cooked, and he and Ali ate from its meat and drank from its broth. Then the Messenger of Allah, peace and blessings be upon him, went to the House and prayed Zuhr in Mecca. He came to Banu Abd al-Muttalib while they were drawing water at Zamzam. He said: "Draw water, Banu Abd al-Muttalib. Were it not that the people would overcome you in your watering, I would have drawn water with you." So they handed him a bucket and he, peace and blessings be upon him, drank from it.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) stood at Arafat, and when he said «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ», he said: «بھلائی تو صرف آخرت کی بھلائی ہے۔»

Sayyiduna Ali (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) stood at the place of standing in Arafat, then said: «یہ مقام موقف ہے، اور عرفہ سارا ہی موقف ہے۔» Then after the sun had set, he returned.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) narrates that I was among those weak people whom the Messenger of Allah (peace and blessings of Allah be upon him) sent ahead from Muzdalifah (so that they could be spared from hardship).

Abdullah bin Abbas (may Allah be pleased with them both) narrates that on the morning of Aqabah, the Messenger of Allah (peace and blessings be upon him) instructed me, while he was mounted on his camel, to bring him pebbles. So I gathered for him small pebbles, about the size that could be thrown with a finger. When I placed them in his hand, he said three times: «ایسی ہی کنکریاں مارو» and said: «دین میں غلو سے بچو، کیونکہ تم سے پہلے لوگ دین میں غلو کی وجہ سے تباہ ہوئے۔»

Sayyiduna Jabir bin Abdullah (may Allah be pleased with both of them) narrates that the Messenger of Allah (peace and blessings be upon him) would throw the pebbles on the day of sacrifice at the forenoon, and on the following days he would throw the pebbles after the sun had declined.

Abdur Rahman bin Yazid says that Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) threw seven pebbles keeping the Ka'bah on his left side and Arafah on his right side, and said: This is the place of the one upon whom Surah Al-Baqarah was revealed.

Sayyiduna Fadl (may Allah be pleased with him) reports that the Noble Prophet (peace and blessings be upon him) continued to recite the Talbiyah until he stoned the Jamrah ‘Aqabah.

Sayyiduna Asim bin Adi (may Allah be pleased with him) reports that the Noble Prophet (peace and blessings be upon him) permitted the camel herders to stone (the pillars) one day and not to stone the next day.

Sayyiduna Asim bin Adi (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) granted permission to the camel herders regarding the nights of Mina that they should stone (the Jamarat) on the Day of Sacrifice (Yawm al-Nahr), then combine the stoning of the two days after sacrifice and perform them all in one day. Malik says: I think he said to do the stoning on the first day, then when returning from Mina, to stone (the Jamarat).

Sayyiduna Jabir (may Allah be pleased with him) narrates that during Hajj and Umrah, we used to share one camel for sacrifice among seven people along with the Messenger of Allah (peace and blessings be upon him).

Lady Aisha (may Allah be pleased with her) narrates that we set out with the Messenger of Allah (peace and blessings be upon him) (for Hajj). On the day of sacrifice, beef was brought to us, so I asked: What is this? It was said that the Messenger of Allah (peace and blessings be upon him) has offered sacrifice on behalf of his wives. Yahya says: I narrated this to Qasim, so he said: By Allah! You have received an authentic hadith.

Ubaid bin Fayruz says that I asked Sayyiduna Bara’ (may Allah be pleased with him): Tell me, from which animals did the Messenger of Allah (peace and blessings be upon him) prohibit sacrifice, or which sacrifice did he dislike? He said: The Messenger of Allah (peace and blessings be upon him) stood among us—my hand is smaller than his hand—and he said: «چار جانور قربانی کے لیے جائز نہیں: واضح طور پر کانا، واضح طور پر بیمار، واضح طور پر لنگڑا، اور وہ لاغر جس کی ہڈیوں میں گودا نہ ہو۔» Ubaid bin Fayruz says: I said, I also dislike a defect in the tooth, ear, or horn? He said: «جو تمہیں ناپسند ہو اسے چھوڑ دو، لیکن اسے دوسروں پر حرام قرار نہ دو۔»

Sayyiduna Ali (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) ordered him to look after his sacrificial camels, to distribute their meat, skins, and coverings, and not to give anything from them as payment to the butcher.

Sayyiduna Ali (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) ordered me to look after his sacrificial camels, to distribute their meat and their coverings, and not to give the butcher any payment from them. The Prophet (peace and blessings be upon him) said: «اس کی اجرت ہم اپنے پاس سے دیں گے۔»

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that when the Messenger of Allah (peace and blessings be upon him) had his head shaved, he gave the hair from the right side of his head to Sayyiduna Abu Talhah (may Allah be pleased with him), then he had the hair from the left side of his head shaved and distributed it among the people.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) said: «اللہ سر منڈوانے والوں پر رحم فرمائے۔» The people said: O Messenger of Allah! Pray for those who trim their hair as well. He said: «اللہ سر منڈوانے والوں پر رحم فرمائے۔» The people said: O Messenger of Allah! Pray for those who trim their hair as well. He said: «اللہ سر منڈوانے والوں پر رحم فرمائے۔» The people said: O Messenger of Allah! Pray for those who trim their hair as well. He said: «اور بال کتروانے والوں پر بھی اللہ رحم فرمائے۔»

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) performed the Tawaf al-Ifadah on the Day of Sacrifice, then returned and offered the Zuhr prayer in Mina. Nafi’ says that Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) would also perform the Tawaf al-Ifadah on the Day of Sacrifice, then return and offer the Zuhr prayer in Mina, and he would say that the Noble Prophet (peace and blessings be upon him) had done likewise.

Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) narrates that a man asked the Prophet (peace and blessings be upon him): "I performed the sacrifice before shaving my head, is there any harm?" He replied: «اب سر منڈوا لو، کوئی حرج نہیں۔» Another man said: "I shaved my head before performing the sacrifice, is there any harm?" He replied: «اب قربانی کر لو، کوئی حرج نہیں۔» Another said: "I performed the sacrifice before throwing the pebbles, is there any harm?" He replied: «اب کنکریاں مار لو، کوئی حرج نہیں۔»

Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) narrates that I saw the Messenger of Allah (peace and blessings be upon him) in Mina riding a she-camel. A man came and said: O Messenger of Allah! I thought that shaving the head should be done before the sacrifice, so I shaved my head before the sacrifice. Is there any harm in that? He said: «اب قربانی کر لو، کوئی حرج نہیں۔» Another man came and said: O Messenger of Allah! I thought that shaving the head should be done before throwing the pebbles, so I shaved my head before throwing the pebbles. Is there any harm in that? He said: «اب کنکریاں مار لو، کوئی حرج نہیں۔» On that day, regarding whatever matter you were asked about in which someone had done something earlier or later, the Messenger of Allah (peace and blessings be upon him) said: «کر لو، کوئی حرج نہیں۔»

Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) narrates that the Noble Prophet (peace and blessings be upon him) was delivering a sermon on the Day of Sacrifice, when a man stood up and asked a question: I thought... (the hadith). Abu Muhammad says: On this subject, narrations have also been transmitted from Abu Bakrah, Nabit bin Shurit, and Abdullah bin Umar (may Allah be pleased with them).