المنتقى ابن الجارود
Al-Muntaqa Ibn al-Jarud
كتاب المناسكBook of Rituals (Hajj/Umrah)
باب المناسك
Rites of pilgrimage
Hadith 410
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا حَسَنُ بْنُ الرَّبِيعِ ، قَالَ : ثَنَا أَبُو الأَحْوَصِ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " يَا رَسُولَ اللَّهِ ، الْحَجُّ كُلَّ عَامٍ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لا ، بَلْ حَجَّةٌ ، ثُمَّ مَنْ شَاءَ أَنْ يَتَطَوَّعَ فَلْيَتَطَوَّعْ بَعْدُ ، وَلَوْ قُلْتُ كُلَّ عَامٍ ، كَانَ كُلَّ عَامٍ " .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that a man came to the Messenger of Allah (peace and blessings be upon him) and said: O Messenger of Allah! Is Hajj obligatory every year? He replied: No, rather it is obligatory only once (in a lifetime), and after that, whoever wishes to perform voluntary Hajj may do so. If I had said that Hajj is obligatory every year, then it would have become obligatory every year.
Hadith 411
حَدَّثَنَا ابْنُ الْمُقْرِئِ ، قَالَ : ثَنَا سُفْيَانُ ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ ، عَنْ كُرَيْبٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ امْرَأَةً رَفَعَتْ صَبِيًّا لَهَا مِنْ مِحَفَّةٍ ، فَقَالَتْ : يَا رَسُولَ اللَّهِ ، هَلْ لِهَذَا حَجٌّ ؟ قَالَ : " نَعَمْ وَلَكَ أَجْرٌ " .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that a woman took out her child from a howdah (a palanquin used by women for riding) and said: O Messenger of Allah! Will this child’s Hajj be valid? He replied: Yes! And you will get the reward.
Hadith 412
حَدَّثَنَا ابْنُ الْمُقْرِئِ ، قَالَ : ثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ ، وَلأَهْلِ الشَّامِ الْجُحْفَةَ ، وَلأَهْلِ نَجْدٍ قَرْنًا " ، وَذُكِرَ لِي ، وَلَمْ أَسْمَعْ أَنَّهُ وَقَّتَ لأَهْلِ الْيَمَنِ يَلَمْلَمَ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) fixed Dhu’l-Hulaifa as the miqat for the people of Madinah, Juhfa for the people of Sham, Qarn for the people of Najd, and I have not heard (directly), but I have been informed that he fixed Yalamlam as the miqat for the people of Yemen.
Hadith 413
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، قَالَ : ثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا وَابْنِ طَاوُسٍ ، عَنْ أَبِيهِ ، قَالا : " وَقَّتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ ، وَلأَهْلِ الشَّامِ الْجُحْفَةَ ، وَلأَهْلِ نَجْدٍ قَرْنًا " ، وَقَالَ ابْنُ طَاوُسٍ : قَرْنُ الْمَنَازِلِ ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ ، قَالَ عَمْرٌو : وَقَالَ ابْنُ طَاوُسٍ : أَلَمْلَمَ ، قَالَ : " فَهُنَّ لأَهْلِهِنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ وَمَنْ كَانَ دُونَهُنَّ " ، قَالَ عَمْرٌو : فَمِنْ أَهْلِهِ ، وَقَالَ ابْنُ طَاوُسٍ : فَمِنْ حَيْثُ أَنْشَأَ ، فَكَذَاكَ ، حَتَّى أَهْلُ مَكَّةَ يُهِلُّونَ مِنْهَا .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) and Tawus (may Allah have mercy on him) narrate that the Messenger of Allah (peace and blessings be upon him) appointed Dhu’l-Hulayfah as the miqat for the people of Madinah, Juhfah for the people of Sham, Qarn al-Manazil for the people of Najd, and Yalamlam for the people of Yemen. Amr says: Ibn Tawus has said “Aslam.” The Prophet (peace and blessings be upon him) said: These miqats are for the residents of those places and also for those coming from other areas who pass through them. And for those who live within the miqat, their miqat will be from their own homes, until even the people of Makkah will assume ihram from Makkah itself.
Hadith 414
حَدَّثَنَا ابْنُ الْمُقْرِئِ ، قَالَ : ثَنَا سُفْيَانُ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " طَيَّبْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِحُرْمِهِ قَبْلَ أَنْ يُحْرِمَ ، وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ " .
Lady Aisha (may Allah be pleased with her) narrates that I applied perfume to the Messenger of Allah (peace and blessings be upon him) before he entered into the state of Ihram and after he had exited Ihram but before performing the Tawaf (Ifadah).
Hadith 415
حَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدٍ الْعَطَّارُ ، قَالَ : أَنَا عُبَيْدَةُ ، قَالَ : أَنَا مَنْصُورٌ ، عَنْ إِبْرَاهِيمَ ، عَنِ الأَسْوَدِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ " .
Sayyidah Aisha (may Allah be pleased with her) says: It is as if I am seeing the shine of fragrance applied in the parting of the hair of the Messenger of Allah (peace and blessings be upon him), and at that time he was in the state of Ihram.
Hadith 416
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا عَبْدُ الرَّزَّاقِ ، قَالَ : أَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ رَجُلا نَادَى ، فَقَالَ " يَا رَسُولَ اللَّهِ ، مَا يَجْتَنِبُ الْمُحْرِمُ مِنَ الثِّيَابِ ؟ فَقَالَ : " لا يَلْبَسُ السَّرَاوِيلَ ، وَلا الْقَمِيصَ ، وَلا البُرْنُسَ ، وَلا الْعِمَامَةَ ، وَلا ثَوْبًا مَسَّهُ زَعْفَرَانٌ ، وَلا وَرْسٌ ، وَلْيُحْرِمْ أَحَدُكُمْ فِي إِزَارٍ ، وَرِدَاءٍ ، وَنَعْلَيْنِ ، فَإِنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا إِلَى الْعَقِبَيْنِ " .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that a man asked in a loud voice: O Messenger of Allah! Which clothes should a Muhrim avoid? The Prophet (peace and blessings be upon him) said: A Muhrim cannot wear trousers, shirts, caps (that cling to the head), or turbans, nor any cloth dyed with saffron or wars (a type of grass used for dyeing). During Ihram, use an izar (waist-wrapper), a sheet, and sandals; if sandals are not available, then wear socks after cutting them below the ankles.
Hadith 417
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ ، قَالَ : أَخْبَرَنَا بْنُ عُيَيْنَةَ ، عَنْ عَمْرٍو ، عَنْ جَابِرٍ يَعْنِي ابْنَ زَيْدٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ وَهُوَ يَقُولُ : " السَّرَاوِيلُ لِمَنْ لَمْ يَجِدِ الإِزَارَ ، وَالْخُفَّانِ لِمَنْ لَمْ يَجِدِ النَّعْلَيْنِ " ، فَلا أَدْرِي أَيَّ الْحَدِيثَيْنِ نَسَخَ الآخَرَ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) narrates that I heard the Messenger of Allah (peace and blessings be upon him) delivering a sermon, and he was saying: "Trousers are for the one who does not have an izar (waist-wrapper), and socks are for the one who does not have shoes." The narrator says: I do not know which of these two narrations is abrogating the other.
Hadith 418
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى ، قَالَ : ثَنَا جَرِيرٌ ، عَنْ يَزِيدَ ، عَنْ مُجَاهِدٍ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ مُحْرِمُونَ ، فَإِذَا مَرَّ بِنَا الرَّكْبُ سَدَلْنَا الثَّوْبَ مِنْ خَلْفِنَا عَلَى وجُوهِنَا ، وَلا يَجِيءُ بِهِ مِنْ هَهُنَا يَعْنِي مِنْ قِبَلَ خَدَّيْهَا ، فَإِذَا جَاوَزُوا نَزَعْنَاهَا ، وَقَالَتْ : " تَلْبَسُ الْمُحْرِمَةُ مَا شَاءَتْ إِلا الْبُرْقُعَ " .
Sayyidah Aisha (may Allah be pleased with her) narrates that we were in the state of Ihram with the Messenger of Allah (peace and blessings be upon him). When a rider would pass by us, we would draw our cloth from behind over our faces, and that cloth would not come from the side of the cheeks. When they had passed, we would remove the cloth. She said: A woman in Ihram may wear whatever she wishes except for a veil (burqa).
Hadith 419
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ ، قَالَ : ثَنَا عَبَّادٌ يَعْنِي ابْنَ الْعَوَّامِ ، عَنْ هِلالٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ رَضِيَ اللَّهُ عَنْهَا ، أَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : " يَا رَسُولَ اللَّهِ ، إِنِّي أُرِيدُ أَنْ أَحُجَّ ، أَفَأَشْتَرِطُ ؟ قَالَ : نَعَمْ ، قَالَتْ : كَيْفَ أَقُولُ ؟ قَالَ : " قُولِي : لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ مَحِلِّي مِنَ الأَرْضِ حَيْثُ حَبَسْتَنِي " .
Lady Duba‘ah bint Zubair (may Allah be pleased with her) came to the Noble Prophet (peace and blessings be upon him) and said: O Messenger of Allah! I want to perform Hajj, can I stipulate a condition? He said: Yes! She asked: Then what should I say? He said: Say like this: «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ مَحِلِّي مِنَ الْأَرْضِ حَيْثُ حَبَسْتَنِي» (O Allah! I am present, I am present, wherever You restrain me, I will end my state of Ihram there).
Hadith 420
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا عَبْدُ الرَّزَّاقِ ، قَالَ : أَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : دَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى ضُبَاعَةَ بِنْتِ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ رَضِيَ اللَّهُ عَنْهَا ، فَقَالَتْ : إِنِّي أُرِيدُ الْحَجَّ وَأَنَا شَاكِيَةٌ ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " حُجِّي وَاشْتَرِطِي أَنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي " ، حَدَّثَنَا الْحَسَنُ بْنُ أَحْمَدَ بْنِ سُلَيْمَانَ ، قَالَ : قَالَ مُحَمَّدُ بْنُ يَحْيَى : حَدِيثُ عَبْدِ الرَّزَّاقِ عِنْدَنَا مَحْفُوظٌ فِي قِصَّةِ ضُبَاعَةَ رَضِيَ اللَّهُ عَنْهَا ، مُحْتَجٌّ بِهِ لِمَنْ أَرَادَ الشَّرْطَ فِي الْحَجِّ .
Lady Aisha (may Allah be pleased with her) narrates that the Prophet Muhammad (peace and blessings be upon him) came to Lady Duba’ah bint Zubair bin Abdul Muttalib (may Allah be pleased with her). She said: I want to perform Hajj and I am ill, (so what should I do?) He said: Perform Hajj and stipulate the condition that I will come out of Ihram wherever You (O Allah) restrain me. Muhammad bin Yahya says: In our view, this hadith of Abdur Razzaq is preserved regarding the incident of Duba’ah (may Allah be pleased with her), and whoever wishes to stipulate a condition in Hajj can take evidence from this.
Hadith 421
حَدَّثَنَا ابْنُ الْمُقْرِئِ ، قَالَ : ثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " أَهَلَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ ، وَأَهَلَّ بِهِ نَاسٌ ، وَأَهَلَّ نَاسٌ بِالْحَجِّ وَالْعُمْرَةِ وَكُنْتُ مِمَّنْ أَهَلَّ بِالْعُمْرَةِ " .
Sayyidah Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) assumed the Ihram for Hajj. Some people assumed the Ihram for Hajj, and some assumed the Ihram for both Hajj and Umrah. I was among those who assumed the Ihram for Umrah.
Hadith 422
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا بِشْرُ ابْنُ عُمَرَ ، قَالَ : ثَنَا مَالِكٌ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ حَجَّةِ الْوَدَاعِ ، فَأَهْلَلْنَا بِعُمْرَةٍ ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهِلَّ بِالْحَجِّ مَعَ الْعُمْرَةِ ، ثُمَّ لا يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا " .
Sayyida Aisha (may Allah be pleased with her) narrates that in the year of the Farewell Pilgrimage, we set out with the Messenger of Allah (peace and blessings be upon him) and we assumed Ihram for Umrah. The Messenger of Allah (peace and blessings be upon him) said: Whoever has a sacrificial animal with him should assume Ihram for both Hajj and Umrah, and should not exit Ihram until he has completed both (Hajj and Umrah).
Hadith 423
حَدَّثَنَا ابْنُ الْمُقْرِئِ ، قَالَ : ثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ وَعَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " كُنْتُ أَفْتِلُ قَلائِدَ هَدْيِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِيَّ هَاتَيْنِ ، ثُمَّ لا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ " ، وَقَالَ عَبْدُ الرَّحْمَنِ : وَلا يَعْتَزِلُ شَيْئًا وَلا يَتْرُكُهُ ، قَالَتْ : وَلا نَعْلَمُ الْحَاجُّ مَحِلُّهُ شَيْءٌ إِلا الطَّوَافَ بِالْبَيْتِ .
Lady Aisha (may Allah be pleased with her) narrates that I used to braid the garlands for the sacrificial animals of the Messenger of Allah (peace and blessings be upon him) with my own two hands, then he would not avoid those things from which a person in the state of Ihram avoids. Abdur Rahman bin Qasim says: He would neither separate himself from anything nor leave anything. Lady Aisha (may Allah be pleased with her) says: We do not know of anything for the pilgrim that causes the Ihram to end except the circumambulation (Tawaf) of the House of Allah.
Hadith 424
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا وَهْبُ بْنُ جَرِيرٍ ، قَالَ : ثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَبِي حَسَّانَ الأَعْرَجِ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " صَلَّى الظُّهْرَ بِذِي الْحُلَيْفَةِ ثُمَّ أَتَى بِنَاقَتِهِ فَأَشْعَرَهَا مِنْ جَانِبِ صَفْحَتِهَا الأَيْمَنِ ثُمَّ سَلَتِ الدَّمَ عَنْهَا ثُمَّ قَلَّدَهَا نَعْلَيْنِ ثُمَّ أَتَى بِرَاحِلَتِهِ فَرَكِبَهَا ، فَلَمَّا اسْتَقَرَّتْ بِهِ عَلَى الْبَيْدَاءِ أَهَلَّ " .
Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) performed the Zuhr prayer at the place of Dhul-Hulaifah, then his she-camel was brought to him, he cut the right hump of it, then cleaned the blood from it and put a necklace made of two sandals around its neck. Then his mount was brought, he mounted it. When the mount reached the place of Baida, he recited the Talbiyah.
Hadith 425
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ ، قَالَ : ثَنَا إِسْمَاعِيلُ بْنُ عُلَيَّةَ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ مُوسَى بْنِ سَلَمَةَ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " بَعَثَ بِثَمَانَ عَشْرَةَ بَدَنَةً مَعَ رَجُلٍ ، فَأَمَرَهُ فِيهَا بِأَمْرِهِ ، فَانْطَلَقَ ثُمَّ رَجَعَ إِلَيْهِ ، فَقَالَ : أَرَأَيْتَ إِنْ أُزْحِفَ عَلَيَّ مِنْهَا شَيْءٌ ؟ قَالَ : " انْحَرْهَا ثُمَّ اصْبُغْ نَعْلَهَا فِي دَمِهَا ثُمَّ اجْعَلْهَا عَلَى صَفْحَتِهَا وَلا تَأْكُلْ مِنْهَا أَنْتَ وَلا أَحَدٌ مِنْ أَهْلِ رِفْقَتِهَا " .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Noble Prophet (peace and blessings be upon him) sent eighteen sacrificial camels with a man and gave him instructions regarding them. The man returned and asked: If any of them becomes weak, what is the ruling? The Prophet said: Slaughter it, then dye its collar with its blood and place it on its side, and neither you nor any of your companions should eat from it.
Hadith 426
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ سُفْيَانَ ، عَنِ الأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنِ الأَسْوَدِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَهْدَى غَنَمًا مُقَلَّدَةً " .
Lady Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) sent a goat with a collar (as a sacrificial animal) towards the House of Allah.
Hadith 427
حَدَّثَنَا ابْنُ الْمُقْرِئِ ، قَالَ : ثَنَا سُفْيَانُ ، قَالَ : ثَنَا أَبُو الزِّنَادِ ، عَنْ مُوسَى بْنِ أَبِي عُثْمَانَ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَبْصَرَ رَجُلا وَمَعَهُ بَدَنَةٌ ، فَقَالَ : " ارْكَبْهَا ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنَّهَا بَدَنَةٌ ، فَقَالَ : وَيْلَكَ أَوْ وَيْحَكَ ، ارْكَبْهَا " .
Sayyiduna Abu Hurairah (may Allah be pleased with him) reports that the Noble Prophet (peace and blessings be upon him) saw a man who had a sacrificial she-camel with him. The Prophet said: Ride on it. The man said: O Messenger of Allah! It is a sacrificial she-camel. The Prophet said: Alas! Ride on it.
Hadith 428
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا رَوْحُ بْنُ عُبَادَةَ ، قَالَ : ثَنَا مَالِكٌ ، عَنْ أَبِي الزِّنَادِ ، عَنِ الأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى رَجُلا يَسُوقُ بَدَنَةً ، فَقَالَ : " ارْكَبْهَا ، فَقَالَ : إِنَّهَا بَدَنَةٌ ، قَالَ : ارْكَبْهَا ، وَيْلَكَ " فِي الثَّانِيَةِ أَوْ فِي الثَّالِثَةِ .
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) saw a man driving a sacrificial she-camel. He said: Ride on it. The man said: It is a sacrificial she-camel. The Prophet said a second or third time: Alas! Ride on it.
Hadith 429
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هَاشِمٍ ، قَالَ : ثَنَا يَحْيَى يَعْنِي ابْنَ سَعِيدٍ ، عَنِ ابْنِ جُرَيْجٍ ، قَالَ : ثَنِي عَطَاءٌ ، قَالَ : سَمِعْتُ جَابِرًا رَضِيَ اللَّهُ عَنْهُ " يَسْأَلُ عَنْ رُكُوبِ الْبُدْنِ ، فَقَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " ارْكَبْهَا بِالْمَعْرُوفِ إِذَا أُلْجِئْتَ إِلَيْهَا حَتَّى تَجِدَ ظَهْرًا " .
It was asked from Sayyiduna Jabir (may Allah be pleased with him) about riding the sacrificial she-camel, so he said: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: If you are compelled, then you may ride it in the best manner, until another ride is found.
Hadith 430
حَدَّثَنَا مُحَمَّدُ بْنُ وَزِيرٍ الْوَاسِطِيُّ ، قَالَ : ثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يُلَبِّي : لَبَّيْكَ بِعُمْرَةٍ وَحَجَّةٍ مَعًا " .
Sayyiduna Anas (may Allah be pleased with him) narrates that I heard the Messenger of Allah (peace and blessings of Allah be upon him) reciting the Talbiyah for both Hajj and ‘Umrah together.
Hadith 431
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ ، قَالَ : ثَنَا يَزِيدُ بْنُ هَارُونَ ، قَالَ : ثَنَا حُمَيْدٌ الطَّوِيلُ ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : ذَكَرْتُ لابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، أَنْ أَنَسَ بْنَ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، حَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَهَلَّ بِعُمْرَةٍ وَحَجٍّ ، فَقَالَ : وَهَلَ أَنَسٌ رَحِمَهُ اللَّهُ إِنَّمَا أَهَلَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ وَأَهْلَلْنَا بِهِ مَعَهُ " .
Bakr bin Abdullah says that I mentioned to Sayyiduna Abdullah bin Umar (may Allah be pleased with them) that Sayyiduna Anas bin Malik (may Allah be pleased with him) told us that the Messenger of Allah (peace and blessings be upon him) assumed ihram for both Hajj and Umrah. He said: May Allah have mercy on Anas, he has forgotten; the Messenger of Allah (peace and blessings be upon him) assumed ihram only for Hajj, and we also assumed ihram for Hajj with him.
Hadith 432
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا وَهْبُ بْنُ جَرِيرٍ ، قَالَ : ثَنَا شُعْبَةُ ، عَنْ قَيْسٍ يَعْنِي ابْنَ مُسْلِمٍ ، عَنْ طَارِقٍ ، عَنْ أَبِي مُوسَى رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُنِيخٌ بِالْبَطْحَاءِ ، فَقَالَ لِي : أَحَجَجْتَ ؟ قُلْتُ : نَعَمْ ، قَالَ : كَيْفَ صَنَعْتَ ؟ ، قَالَ : قُلْتُ : لَبَّيْكَ بِإِهْلالٍ كَإِهْلالِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : قَدْ أَحْسَنْتَ ، اذْهَبْ فَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ أَحَلَّ " ، قَالَ : فَطُفْتُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ .
Sayyiduna Abu Musa (may Allah be pleased with him) narrates that I came to the Messenger of Allah (peace and blessings be upon him) when he had stopped at Batha (on the way for Hajj). He asked: Have you intended to perform Hajj? I said: Yes! He asked: With what intention have you put on Ihram? I said: I have put on the same Ihram as the Noble Prophet (peace and blessings be upon him) has put on. He said: You have done well, go and perform the Tawaf of the House of Allah and the Sa’i between Safa and Marwah, then come out of Ihram. So I performed the Tawaf of the House of Allah and the Sa’i between Safa and Marwah.
Hadith 433
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ ، قَالَ : أَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ عُلَيَّةَ ، عَنْ أَيُّوبَ ، عَنْ نَافِعِ ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ تَلْبِيَةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ ، لَبَّيْكَ لا شَرِيكَ لَكَ لَبَّيْكَ ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ ، وَالْمُلْكَ ، لا شَرِيكَ لَكَ " , قَالَ : وَزَادَ ابْنُ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا : " لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ " .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that the Talbiyah of the Messenger of Allah (peace and blessings be upon him) was: «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ» (O Allah! I am present, I am present, You have no partner, I am present, all praise and blessings are for You, and all sovereignty is for You, You have no partner). Nafi’ says: Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) used to add to his Talbiyah: «لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ» (I am present, happiness is in Your obedience, all goodness is in Your hands, You alone are sought, and all deeds return to You).
Hadith 434
حَدَّثَنَا ابْنُ الْمُقْرِئِ ، قَالَ : ثَنَا سُفْيَانُ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ، أَنَّهُ سَمِعَ عَبْدَ الْمَلِكِ بْنَ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ ، يُخْبِرُ عَنْ خَلادِ بْنِ السَّائِبِ ، عَنْ أَبِيهِ رضيَ اللَّهُ عَنْهُ يَبْلُغُ بِهِ ، قَالَ ابْنُ الْمُقْرِئِ : وَقَالَ مَرَّةً : عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَالَ مَرَّةً : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَتَانِي جِبْرِيلُ فَأَمَرَنِي أَنْ آمُرَ أَصْحَابِي أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالإِهْلالِ أَوْ بِالتَّلْبِيَةِ " .
Sayyiduna Sa’ib (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) said: Jibril (peace be upon him) came to me and instructed me to tell my companions to raise their voices when entering into Ihram or reciting the Talbiyah.
Hadith 435
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ، قَالَ : ثَنَا شُعْبَةُ ، قَالَ : ثَنَا عُثْمَانُ بْنُ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي قَتَادَةَ ، يُحَدِّثُ عَنْ أَبِيهِ ، " أَنَّهُ كَانَ مَعَ أُنَاسٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُمْ مُحْرِمُونَ وَأَبُو قَتَادَةَ لَيْسَ بِمُحْرِمٍ ، فَرَكِبَ فَرَسًا فَصَرَعَ حِمَارَ وَحْشٍ فَأَكَلَ مِنْ لَحْمِهِ ، وَأَبَى أَصْحَابُهُ أَنْ يَأْكُلُوا وَإِنَّهُمْ سَأَلُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " أَشَرْتُمْ ، أَوْ قَتَلْتُمْ ، أَوْ أَصَدْتُمْ " قَالُوا : لا ، قَالَ : " لا بَأْسَ بِهِ كُلُوهُ " .
Sayyiduna Abu Qatadah (may Allah be pleased with him) narrates that he was with some of the Prophet’s (peace and blessings be upon him) companions who were in the state of ihram, while he himself was not in ihram. He rode a horse and hunted a wild donkey and ate its meat, but his companions refused to eat. They asked the Messenger of Allah (peace and blessings be upon him), and he said: Did you signal, kill, or hunt it? They replied: No. He said: There is no harm in it, eat it.
Hadith 436
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا عَبْدُ الرَّزَّاقِ ، قَالَ : أَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ الصَّعْبِ رَضِيَ اللَّهُ عَنْهُ ، ح وَأَخْبَرَنَا ابْنُ عَبْدِ الْحَكَمِ ، أَنَّ ابْنَ وَهْبٍ ، أَخْبَرَهُمْ ، قَالَ : أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ ، وَابْنُ أَبِي ذِئْبٍ ، وَاللَّيْثُ ، أَنَّ ابْنَ شِهَابٍ ، أَخْبَرَهُمْ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ رَضِيَ اللَّهُ عَنْهُ أَهْدَى لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِمَارًا وَحْشِيًّا وَهُوَ بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ ، قَالَ : فَلَمَّا رَأَى مَا فِي وَجْهِي ، قَالَ : " إِنَّمَا لَمْ نَرُدَّهُ عَلَيْكَ إِلا أَنَّا حُرُمٌ " ، وَقَالَ ابْنُ عُيَيْنَةَ فِي هَذَا : لَحْمُ حِمَارٍ ، وَقَالَ سَعِيدُ بْنُ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا : عَجُزُ حِمَارٍ .
Sayyiduna Sa'b bin Jathamah (may Allah be pleased with him) presented the meat of a wild donkey as a gift to the Messenger of Allah (peace and blessings be upon him) when he was at Abwa or Waddan. He returned it. Sa'b (may Allah be pleased with him) says that when the Prophet saw signs of displeasure on my face, he said: "We have only returned your gift because we are in the state of Ihram." In Ibn Uyaynah's narration, the words are «لَحْمُ حِمَارٍ» and in Sa'id bin Jubayr's narration, the words are «عَجُزُ حِمَارٍ».
Hadith 437
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ ، أَنَّ ابْنَ وَهْبٍ ، أَخْبَرَهُمْ ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ سَالِمٍ ، وَيَعْقُوبَ بْنِ عَبْدِ الرَّحْمَنِ الزُّهْرِيِّ ، أَنَّ عَمْرًا مَوْلَى الْمُطَّلِبِ ، أَخْبَرَهُمَا ، عَنِ الْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَحْمُ صَيْدِ الْبَرِّ لَكُمْ حَلالٌ وَأَنْتُمْ حُرُمٌ مَا لَمْ تَصِيدُوهُ أَوْ يُصَدْ لَكُمْ " .
Sayyiduna Jabir bin Abdullah (may Allah be pleased with both of them) narrates that the Messenger of Allah (peace and blessings be upon him) said: The game of the land is lawful for you when you are in the state of Ihram, provided that you did not hunt it yourself, nor was it hunted for you.
Hadith 438
حَدَّثَنَا ابْنُ الْمُقْرِئِ ، قَالَ : ثَنَا سُفْيَانُ ، عَنِ ابْنِ جُرَيْجٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدٍ ، عَنِ ابْنِ أبي عَمَّارٍ ، قَالَ : سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا ، عَنِ الضَّبُعِ ، فَقَالَ : " كُلْهَا ، قَالَ : قُلْتُ : آكُلُهَا ؟ قَالَ : نَعَمْ ، كُلْهَا بِأَمْرِي ، قُلْتُ : صَيْدٌ هِيَ ؟ قَالَ : نَعَمْ ، قُلْتُ : سَمِعْتَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : نَعَمْ " .
Abdur Rahman bin Abi Ammar says that I asked Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) about the jerboa (a type of animal), so he said: Eat it. I said: Should I eat it? He said: Yes, I command you to eat it. I said: Is it game? He said: Yes. I said: Did you hear this from the Messenger of Allah (peace and blessings be upon him)? He said: Yes.
Hadith 439
أَخْبَرَنَا ابْنُ عَبْدِ الْحَكَمِ ، أَنَّ ابْنَ وَهْبٍ ، أَخْبَرَهُمْ ، قَالَ : أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنُ عُمَيْرٍ اللَّيْثِيِّ ، قَالَ : ثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمَّارٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " أَنَّهُ سُئِلَ عَنِ الضَّبُعِ ، قَالَ : " هِيَ صَيْدٌ وَفِيهَا كَبْشٌ " .
Sayyiduna Jabir bin Abdullah (may Allah be pleased with both of them) narrates that the Messenger of Allah (peace and blessings be upon him) was asked about the mongoose, so he said: "It is game, and for the one who hunts it (while in the state of Ihram), there is (a penalty of) a ram (as compensation)."
Hadith 440
حَدَّثَنَا ابْنُ الْمُقْرِئِ ، وَابْنُ هَاشِمٍ ، قَالا : ثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خَمْسٌ مِنَ الدَّوَابِّ لا جُنَاحَ فِي قَتْلِهِنَّ عَلَى مَنْ قَتَلَهُنَّ فِي الْحَرَمِ وَالإِحْرَامِ ، وَقَالَ ابْنُ هَاشِمٍ : فِي الْحِلِّ وَالْحَرَمِ : " الْفَأْرَةُ ، وَالْحِدَأَةُ ، وَالْغُرَابُ ، وَالْعَقْرَبُ ، وَالْكَلْبُ الْعَقُورُ " .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) said: There are five animals whose killing incurs no sin, whether the killer is in the Haram or in the state of Ihram: (1) the mouse, (2) the kite, (3) the crow, (4) the scorpion, (5) the biting dog. In Ibn Hashim’s narration, the words "in the sacred and non-sacred area" are mentioned.
Hadith 441
حَدَّثَنَا ابْنُ الْمُقْرِئِ ، قَالَ : ثَنَا سُفْيَانُ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ ، عَنْ أَبِيهِ ، قَالَ : امْتَرَأَ ابْنُ عَبَّاسٍ وَالْمِسْوَرُ بْنُ مَخْرَمَةَ رَضِيَ اللَّهُ عَنْهُمَا فِي غُسْلِ الْمُحْرِمِ رَأْسَهُ وَهُمَا بِالْعَرْجِ ، فَأَرْسَلُونِي إِلَى أَبِي أَيُّوبَ رَضِيَ اللَّهُ عَنْهُ ، فَأَتَيْتُهُ فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ قَرْنَيْ بِئْرٍ فَسَلَّمْتُ فَضَمَّ الثَّوْبَ إِلَى صَدْرِهِ ، فَقُلْتُ : أَرْسَلَنِي إِلَيْكَ ابْنُ أَخِيكَ أَسْأَلُكَ كَيْفَ رَأَيْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْسِلُ رَأْسَهُ ؟ قَالَ : " رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْسِلُ رَأْسَهُ هَكَذَا ، فَأَقْبَلَ بِيَدَيْهِ عَلَى رَأْسِهِ مُقْبِلا وَمُدْبِرًا ، قَالَ : هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْسِلُ رَأْسَهُ " .
Abdullah bin Haneen narrates that at the place of ‘Arj, there was a disagreement between Sayyiduna Abdullah bin Abbas and Sayyiduna Miswar bin Makhramah (may Allah be pleased with them) regarding washing the head while in the state of Ihram. So they sent me to Sayyiduna Abu Ayyub (may Allah be pleased with him). I went to him and found him bathing between two wooden poles fixed at a well. I greeted him, and he wrapped his cloth up to his chest. I said: Your nephew has sent me to ask how you saw the Messenger of Allah (peace and blessings be upon him) wash his head while in the state of Ihram? He said: I saw the Messenger of Allah (peace and blessings be upon him) wash his head in such a way that he would move his hands over his head from the front to the back and from the back to the front.
Hadith 442
حَدَّثَنَا ابْنُ الْمُقْرِئِ ، قَالَ : ثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ عَطَاءٍ ، وَطَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ " .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) narrates that the Messenger of Allah (peace and blessings be upon him) had cupping done while in the state of Ihram.
Hadith 443
حَدَّثَنَا ابْنُ الْمُقْرِئِ ، قَالَ : ثَنَا سُفْيَانُ ، عَنْ أَيُّوبَ يَعْنِي ابْنَ مُوسَى ، عَنْ نَبِيهٍ ، قَالَ : " اشْتَكَى عُمَرُ بْنُ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ عَيْنَيْهِ ، فَلَمَّا أَتَى الرَّوْحَاءَ اشْتَدَّ بِهِ ، فَأَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ فَأَرْسَلَ أَبَانُ أَنَّ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ ، حَدَّثَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " يُضَمِّدَهُمَا بِالصَّبِرِ " .
Nabiyah says that Umar bin Ubaidullah bin Ma'mar had pain in his eyes. When he reached the place of Rauha, the pain increased. He sent a message to Aban bin Uthman, so Aban replied that Sayyiduna Uthman (may Allah be pleased with him) narrated that the Noble Prophet (peace and blessings be upon him) said: Tie a bandage of aloe vera (sabr) on both eyes.
Hadith 444
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ ، قَالَ : أَنَا بِشْرُ بْنُ عُمَرَ الزَّهْرَانِيُّ ، قَالَ : ثَنَا مَالِكٌ ، عَنْ نَافِعِ ، عَنْ نُبَيْهِ بْنِ وَهْبٍ ، عَنْ أَبَانَ بْنِ عُثْمَانَ ، عَنْ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لا يَنْكِحُ الْمُحْرِمُ وَلا يُنْكِحُ وَلا يَخْطُبُ " .
Sayyiduna Uthman bin Affan (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: A Muhrim (one in the state of Ihram) cannot perform his own marriage, nor can he arrange the marriage of another, nor can he send a proposal of engagement.
Hadith 445
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا حَجَّاجٌ ، قَالَ : ثَنَا حَمَّادٌ ، عَنْ حَبِيبِ بْنِ الشَّهِيدِ ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ ، عَنْ يَزِيدَ بْنِ الأَصَمِّ ابْنِ أُخْتِ مَيْمُونَةَ بِنْتِ الْحَارِثِ ، عَنْ مَيْمُونَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " تَزَوَّجَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَرِفٍ وَنَحْنُ حَلالانِ " .
Sayyida Maymunah (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) married me at the place of Sarif, and both of us were not in the state of ihram.
Hadith 446
حَدَّثَنَا ابْنُ الْمُقْرِئِ ، وَعَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ ، قَالا : ثَنَا سُفْيَانُ ، وَالْحَدِيثُ لابْنِ الْمُقْرِئِ ، عَنْ عَمْرٍو ، عَنْ أَبِي الشَّعْثَاءِ ، أَنَّ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " تَزَوَّجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَيْمُونَةَ رَضِيَ اللَّهُ عَنْهَا وَهُوَ مُحْرِمٌ " فَأَخْبَرْتُ بِهِ الزُّهْرِيَّ ، قَالَ : أَخْبَرَنِي يَزِيدُ بْنُ الأَصَمِّ وَهِيَ خَالَتُهُ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَزَوَّجَهَا وَهُوَ حَلالٌ وَهِيَ حَلالٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) married Lady Maymunah (may Allah be pleased with her) while he was in the state of ihram. Amr says: I related this to Zuhri, so he said: Yazid bin Asam informed me, who is the nephew of Lady Maymunah (may Allah be pleased with her), that the Prophet (peace and blessings be upon him) married her when both he and Lady Maymunah were not in the state of ihram.
Hadith 447
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ ، قَالَ : أَنَا عِيسَى بْنُ يُونُسَ ، عَنِ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَطَاءٌ ، أَنَّ صَفْوَانَ بْنَ يَعْلَى بْنِ أُمَيَّةَ ، أَخْبَرَهُ أَنْ يَعْلَى كَانَ يَقُولُ لِعُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ : لَيْتَنِي أَرَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ يَنْزِلُ عَلَيْهِ ، فَلَمَّا كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْجِعْرَانَةِ وَعَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَوْبٌ قَدْ ظُلِّلَ بِهِ عَلَيْهِ مَعَهُ فِيهِ نَاسٌ مِنْ أَصْحَابِهِ مِنْهُمْ عُمَرُ رَضِيَ اللَّهُ عَنْهُ ، إِذْ جَاءَهُ رَجُلٌ عَلَيْهِ جُبَّةٌ مُتَضَمِّخٌ بِطِيبٍ ، فَقَالَ : " يَا رَسُولَ اللَّهِ ، كَيْفَ تَرَى فِي رَجُلٍ أَحْرَمَ بِعُمْرَةٍ بَعْدَ مَا تَضَمَّخَ بِطِيبٍ ؟ " فَنَظَرَ إِلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَاعَةً ثُمَّ سَكَتَ ، فَجَاءَهُ الْوَحْي فَأَشَارَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ بِيَدِهِ إِلَى يَعْلَى بْنِ أُمَيَّةَ تَعَالَ ، قَالَ : فَجَاءَ يَعْلَى ، فَأَدْخَلَ رَأْسَهُ ، فَإِذَا بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُحْمَرُّ الْوَجْهِ يَغِطُّ سَاعَةً ثُمَّ سُرِّيَ عَنْهُ ، فَقَالَ : أَيْنَ السَّائِلُ الَّذِي سَأَلَنِي عَنِ الْعُمْرَةِ آنِفًا ؟ فَالْتُمِسَ الرَّجُلُ فَجِيءَ بِهِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمَا الطِّيبُ الَّذِي بِكَ فَاغْسِلْهُ ثَلاثَ مَرَّاتٍ ، وَأَمَّا الْجُبَّةُ فَانْتَزِعْهَا ثُمَّ اصْنَعْ فِي عُمْرَتِكَ مَا تَصْنَعُ فِي حَجِّكَ " .
Sayyiduna Ya’la ibn Umayyah (may Allah be pleased with him) used to say to Sayyiduna Umar ibn Khattab (may Allah be pleased with him): I wish I could see revelation descending upon the Prophet (peace and blessings be upon him). When the Prophet (peace and blessings be upon him) was at Ji’ranah and a cloth was providing shade over him, a few companions including Sayyiduna Umar (may Allah be pleased with him) were with him. A man came who was wearing a cloak and had applied perfume. He asked: O Messenger of Allah! What is your opinion about a person who puts on perfume and then enters into the state of Ihram for Umrah? The Prophet (peace and blessings be upon him) looked at him for a moment and remained silent. Then revelation descended upon him. Sayyiduna Umar (may Allah be pleased with him) signaled to Ya’la ibn Umayyah with his hand to come. Ya’la came and put his head (under the cloth), and saw that the face of the Prophet (peace and blessings be upon him) had turned red and he was snoring. Then the state of revelation ended, and the Prophet (peace and blessings be upon him) said: Where is the person who just asked about Umrah? That man was sought and brought, and the Prophet (peace and blessings be upon him) said: Wash off the perfume three times and take off the cloak, then do in Umrah what you do in Hajj.
Hadith 448
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا عُثْمَانُ بْنُ الْهَيْثَمِ ، قَالَ : ثَنَا ابْنُ جُرَيْجٍ ، قَالَ : كَانَ عَطَاءٌ يَأْخُذُ بِشَأْنِ صَاحِبِ الْجُبَّةِ قَبْلَ حَجَّةِ الْوَدَاعِ ، وَالآخِرُ فَالآخِرُ مِنْ أَمْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَقُّ ، وَكَانَ مِنْ شَأْنِ صَاحِبِ الْجُبَّةِ ، أَنَّ عَطَاءً ، أَخْبَرَنِي أَنَّ صَفْوَانَ بْنَ يَعْلَى بْنِ أُمَيَّةَ ، أَخْبَرَهُ أَنَّ يَعْلَى رَضِيَ اللَّهُ عَنْهُ كَانَ يَقُولُ نَحْوَهُ .
Ibn Jurayj says that Ata bin Abi Rabah considered the incident of the man with the cloak to have occurred before the Farewell Pilgrimage, and he used to say that the last action of the Messenger of Allah (peace be upon him) is more correct. Ata told me that Safwan bin Ya'la bin Umayyah informed him that Sayyiduna Ya'la (may Allah be pleased with him) also held the same view.
Hadith 449
حَدَّثَنَا مُحَمَّدٌ ، قَالَ : ثَنَا الْحُمَيْدِيُّ ، قَالَ : ثَنَا سُفْيَانُ ، قَالَ : ثَنَا عَمْرٌو ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ ، عَنْ صَفْوَانَ بْنِ يَعْلَى ، عَنْ أَبِيهِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : كُنْتُ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْجِعْرَانَةِ فَأَتَاهُ رَجُلٌ عَلَيْهِ مُقَطَّعَةٌ يَعْنِي جُبَّةً وَهُوَ مُتَضَمِّخٌ بِالْخَلُوقِ ، فَقَالَ : " يَا رَسُولَ اللَّهِ ، إِنِّي أَحْرَمْتُ بِالْعُمْرَةِ وَعَلَيَّ هَذِهِ ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا كُنْتَ تَصْنَعُ فِي حَجِّكَ ؟ قَالَ : كُنْتُ أَنْزِعُ هَذِهِ الْمُقَطَّعَةَ وَأَغْسِلُ هَذَا الْخَلُوقَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا كُنْتَ صَانِعًا فِي حَجِّكَ فَاصْنَعْهُ فِي عُمْرَتِكَ " .
Sayyiduna Ya'la (may Allah be pleased with him) narrates that I was with the Prophet (peace and blessings of Allah be upon him) at Ji'ranah when a man came who was wearing a cloak and had applied perfume (khaluq). He said: O Messenger of Allah! I have entered into the state of Ihram for 'Umrah and these things (the cloak and perfume) are upon me, so what should I do? The Prophet (peace and blessings of Allah be upon him) asked: What do you do in your Hajj? He said: I remove this cloak and wash off the perfume. The Prophet (peace and blessings of Allah be upon him) said: Whatever you do in Hajj, do the same in 'Umrah.
