Hadith Reference:
Abdur Rahman bin Abi Laila narrated:*"We were with Hudhayfah bin Al-Yaman (رضي الله عنه) when he asked for water. A Magian (fire-worshipper) brought him a drink in a silver cup. Hudhayfah (رضي الله عنه) threw it away and said, ‘I have forbidden him multiple times, not just once or twice.’ It was as if he meant to say: ‘I did not do this out of arrogance, but rather because I heard the Messenger of Allah (ﷺ) say:
‘Do not wear silk or brocade (dibaj), and do not drink from gold or silver vessels, nor eat from gold and silver plates. These are for the disbelievers in this world, and for you (believers) in the Hereafter.’”*
(Muttafaq ‘Alaih – Bukhari: 5831, 5633, 5632, 5426, 5837; Muslim: 2068)
Key Rulings and Lessons:
① Wearing Silk Clothing is Forbidden for Men
- Any form of silk clothing is prohibited for men.
- The prohibition applies to pure silk garments; however, small silk patches or decorations may be exempted under certain conditions.
- The wisdom behind this prohibition is to avoid luxury and arrogance, which can lead to materialism and extravagance.
② Eating and Drinking from Gold and Silver Vessels is Forbidden
- Eating and drinking from gold and silver utensils is not allowed for Muslims.
- The Prophet (ﷺ) clarified that such luxuries are granted to disbelievers in this world, while they are reserved for believers in the Hereafter.
③ The Rewards of the Hereafter
- Believers are promised the blessings of silk and gold in Jannah, which they are prohibited from using in this world.
- The luxuries of the Hereafter are far superior to those of this world.
Conclusion
Islam prohibits silk clothing for men and the use of gold and silver utensils to maintain simplicity and humility. These luxuries are reserved for believers as rewards in the Hereafter. Following these guidelines strengthens faith and discipline, keeping a believer focused on the eternal rewards of Jannah.
Reference: This content is derived from the book "Diya al-Islam fi Sharh al-Imam bi-Ahadith al-Ahkam" by Sheikh Taqi al-Din Abi al-Fath, translated by Maulana Mahmood Ahmad Ghaznfar.