Legitimacy of Two Rakʿahs Before Maghrib in Light of the Athar of the Ṣaḥābah and Tābiʿīn
Besides the verbal, practical, and tacit Ahadith, numerous other narrations and abundant Athar prove the recommendation (istiḥbāb) of performing two rakʿahs before Maghrib.
Athar ①
Zur bin Hubaysh said:
I came to Madinah and stayed with ʿAbd al-Raḥmān ibn ʿAwf (رضي الله عنه) and Ubayy ibn Kaʿb (رضي الله عنه). I saw them both:
فكانا يصليان ركعتين قبل صلوة المغرب لا يدعان ذلك
“They used to pray two rakʿahs before the Maghrib prayer and would never abandon it.”
[Muṣannaf ʿAbd al-Razzāq 2/434; al-Marwazī fī Qiyām al-Layl; Tuḥfat al-Aḥwadhī 1/551; al-Muḥallā 2/226, 2/348]
Athar ②
Imām al-Zuhrī narrated from Anas (رضي الله عنه):
وإنه كان يصلي ركعتين قبل صلوة المغرب
“He used to pray two rakʿahs before the Maghrib prayer.”
[Muṣannaf ʿAbd al-Razzāq 2/434; al-Muḥallā 2/348]
Athar ③
Rughbān, the freed slave of Ḥabīb ibn Muslimah, said:
ورأيت أصحاب رسول صلى الله عليه وسلم يهبون إلى الفريضة
“I saw the Companions of the Messenger ﷺ rushing towards the two rakʿahs before Maghrib just as they would rush to the obligatory prayer.”
[al-Bayhaqī 2/476; al-Muḥallā 2/348; Qiyām al-Layl al-Marwazī; Tuḥfat al-Aḥwadhī 1/551]
Athar ④
Jaʿfar ibn Abī Washīyah said:
ان جابر بن عبدالله كان يصلى قبل المغرب ركعتين
“Indeed, Jābir ibn ʿAbdullāh (رضي الله عنه) used to pray two rakʿahs before Maghrib.”
[al-Muḥallā 2/349; Qiyām al-Layl, p. 37]
Athar ⑤
Rāshid ibn Yasār said:
اشهد على خمسة من اصحاب رسول الله من اصحاب شجره انھم كانوا يصلون ركعتين قبل المغرب
“I bear witness that five Companions from the people of the Tree (Bayʿat al-Riḍwān) used to pray two rakʿahs before Maghrib.”
[al-Muḥallā 1/349]
Athar ⑥
Ḥakam said:
I prayed with ʿAbd al-Raḥmān ibn Abī Laylā (رضي الله عنه) and saw him:
كان يصلي الركعتين قبل المغرب
“He used to pray the two rakʿahs before Maghrib.”
[al-Muḥallā 2/1349; Qiyām al-Layl, p. 37]
Supporting References
The practice of praying two rakʿahs before Maghrib is also proven from many other Ahadith and Athar.
[Tirmidhī & Tuḥfah 1/548; Naṣb al-Rāyah 2/142; Dāraqutnī wa Taʿlīq 1/267; Qiyām al-Layl al-Marwazī, p. 26]
- Multiple Companions and Tābiʿīn practiced and affirmed the two rakʿahs before Maghrib.
- These rakʿahs are mustahabb (recommended), established by authentic Athar and supported by various Ahadith.