Source: Fatawa ‘Ilmiyyah, Volume 1, Kitab al-Salah, Page 475
❖ Question:
According to Shaykh Ameenullah ﷾, if someone uses prayer beads (tasbih) to keep count while engaging in dhikr (remembrance of Allah), is this practice permissible? Is this claim valid?
(Question by: Habibullah, Peshawar)
Al-ḥamdu lillāh, waṣ-ṣalātu was-salāmu ʿalā Rasūlillāh, ʾammā baʿd!
① Sunan Abi Dawood (1500):
A woman was reciting tasbih using date stones or small pebbles. The Messenger of Allah ﷺ taught her a better supplication but did not prohibit her from using stones or pebbles for tasbih.
✔ Key Point: The Prophet ﷺ did not object to the act of using physical counters for remembrance.
② Sources of Authentication:
③ Chain of Trustworthy Narrators:
✔ All narrators are reliable and trustworthy (thiqat).
✔ The accusation of confusion (ikhtilat) on Saʿid ibn Abi Hilal is rejected.
④ Validation by Other Authorities:
⑤ Multiple Supporting Evidences:
These references affirm the permissibility of using tasbih as a counting aid for dhikr.
⑥ Shaykh al-Albani's View:
Hence, it is permissible to use prayer beads (tasbih) for the purpose of keeping count during dhikr, because the Messenger of Allah ﷺ did not prohibit it, and numerous Hadith scholars have classified the relevant narrations as authentic.
ـــ ❖ ـــ
ھٰذَا مَا عِندِی وَاللّٰہُ أَعلَمُ بِالصَّوَاب
❖ Legal Ruling on Using Prayer Beads to Aid in Remembrance
❖ Question:
According to Shaykh Ameenullah ﷾, if someone uses prayer beads (tasbih) to keep count while engaging in dhikr (remembrance of Allah), is this practice permissible? Is this claim valid?
(Question by: Habibullah, Peshawar)
✦ Answer:
Al-ḥamdu lillāh, waṣ-ṣalātu was-salāmu ʿalā Rasūlillāh, ʾammā baʿd!
✿ Evidences from Authentic Narrations
① Sunan Abi Dawood (1500):
A woman was reciting tasbih using date stones or small pebbles. The Messenger of Allah ﷺ taught her a better supplication but did not prohibit her from using stones or pebbles for tasbih.
✔ Key Point: The Prophet ﷺ did not object to the act of using physical counters for remembrance.
✿ Classification and Status of the Narration
② Sources of Authentication:
- Tirmidhi (3568): Classified the narration as Hasan Gharib.
- Ibn Hibban (2330), al-Dhahabi (Talkhees al-Mustadrak 1/547–548), and Diya al-Maqdisi (al-Mukhtarah 3/209–210, Hadith 1010–1011): Declared the narration Sahih.
✿ Profiles of the Narrators
③ Chain of Trustworthy Narrators:
- Ahmad ibn Salih (Misri)
- ʿAbdullah ibn Wahb
- ʿAmr ibn al-Harith
- Saʿid ibn Abi Hilal
- ʿAʾishah bint Saʿd
✔ All narrators are reliable and trustworthy (thiqat).
✔ The accusation of confusion (ikhtilat) on Saʿid ibn Abi Hilal is rejected.
✿ Endorsement by Other Scholars
④ Validation by Other Authorities:
- Ibn Hibban, al-Tirmidhi, al-Dhahabi, and Diya al-Maqdisi have all authenticated this narration.
- Thus, the statement of Ibn Hajar and others saying (لَا يُعْرَف) — “he is unknown” — is not correct in this case.
✿ Supporting Evidences
⑤ Multiple Supporting Evidences:
- Al-Minḥah fī al-Subḥah by al-Suyuti
- Al-Ḥāwī lil-Fatāwā, Vol. 2, p. 7–2
These references affirm the permissibility of using tasbih as a counting aid for dhikr.
✿ Position of Shaykh al-Albani (رحمه الله)
⑥ Shaykh al-Albani's View:
- He classified this narration as weak (daʿif).
- However, many scholars have accepted this narration as Hasan li-dhatih (intrinsically sound).
- When supported by corroborating evidences, it is considered authentic (ṣaḥīḥ).
(Reference: Shahadat, January 2003 Edition)
Conclusion:
Hence, it is permissible to use prayer beads (tasbih) for the purpose of keeping count during dhikr, because the Messenger of Allah ﷺ did not prohibit it, and numerous Hadith scholars have classified the relevant narrations as authentic.
ـــ ❖ ـــ
ھٰذَا مَا عِندِی وَاللّٰہُ أَعلَمُ بِالصَّوَاب
