Meaning of the Ḥadīth “Jamāʿat al-Muslimīn” and the False Claim of Registered Sects

Source: Fatāwā ʿIlmiyyah, Volume 3 – Issues of Tawḥīd and Sunnah, p. 22


Summary of the Question


The questioner objects to the way Jamāʿat al-Muslimīn (Registered) uses a ḥadīth from Ṣaḥīḥ al-Bukhārī and Ṣaḥīḥ Muslim to support their claim.
He requests an explanation of the ḥadīth in light of the understanding of the khayr al-qurūn (Companions, Tābiʿīn, Atbāʿ al-Tābiʿīn), so it becomes clear whether the stance of Jamāʿat al-Muslimīn (Registered) is valid.


The Ḥadīth Text


From Ṣaḥīḥ Muslim, Kitāb al-Imārah, ḥadīth 1968, under “How to Act When There is No Jamāʿah”:


"تَلْزَمُ جَمَاعَةَ الْمُسْلِمِينَ وَإِمَامَهُمْ"
“Stick to the congregation of the Muslims and their Imām.”

I asked: “What if there is no congregation of Muslims and no Imām?”
He ﷺ replied:
"اعْتَزِلْ تِلْكَ الْفِرَقَ كُلَّهَا، وَلَوْ أَنْ تَعَضَّ على أَصْلِ شَجَرَةٍ حَتَّى يُدْرِكَكَ الْمَوْتُ وَأَنْتَ عَلَى ذَلِكَ"
“Avoid all those sects, even if you must bite onto the root of a tree until death reaches you while you are in that state.”
(Ṣaḥīḥ Muslim 5/137; 3/779)


Foundational Sharʿi Principles


Three Authentic Sources of Sharīʿah:
① The Noble Qurʾān
② Authentic (ṣaḥīḥ) and good (ḥasan) marfūʿ aḥādīth
③ The consensus (ijmāʿ) of the Ummah


Principles of Understanding & Tafsīr:


  • Only that meaning is valid which is established unanimously or without dispute from the Salaf al-Ṣāliḥīn (Companions, Tābiʿīn, Atbāʿ al-Tābiʿīn, muḥaddithīn, and reliable commentators).
  • Ijtihād and reasoning based on the āthār of the Salaf is also valid.

Understanding of the Ḥadīth According to the Salaf


Meaning:


  • Jamāʿat al-Muslimīn = the Khilāfah of the Muslims.
  • Imāmuhum = the Khalīfah.

Evidence:


  1. Clarification by Ḥudhayfah رضي الله عنه:

“If you do not find a Khalīfah that day, then withdraw until you die…”
(Sunan Abī Dāwūd 4247; Musnad Abī ʿAwanah 4204, ḥadīth 7168 — ḥasan)

  1. Ibn Ḥajar quoting al-Bayḍāwī:
    If there is no Khalīfah on earth, then isolate yourself and endure hardships.
    (Fatḥ al-Bārī 13/36; 16/487)
  2. Imām al-Ṭabarī:
    Hold fast to the group united under the obedience of an appointed amīr.
    (Fatḥ al-Bārī 13/61; 16/487)
  3. Ibn Baṭṭāl al-Qurṭubī:
    It is obligatory to hold to the Muslim congregation and avoid rebellion against even unjust rulers.
    (Sharḥ Ṣaḥīḥ al-Bukhārī 10/36)
  4. Ibn Ḥajar:
    A command to stick to the Muslim body and obey their rulers, even if sinful.
    (Fatḥ al-Bārī 13/36)

Summary of the Correct Meaning


  • Jamāʿat al-Muslimīn = the agreed-upon Khilāfah of the Muslims.
  • Imāmuhum = the Khalīfah with consensus of the Ummah.
  • If such a Khalīfah does not exist, withdraw from all sects until death.

The False Use of this Ḥadīth by “Jamāʿat al-Muslimīn (Registered)”


Their Claims:


  1. They alone are upon truth; all other groups are misguided.
  2. In their books (Daʿwat Islām, Daʿwat Fikr o Nazar, Lamḥah Fikriyyah), they list 33–34 groups and declare them misguided.
  3. They avoid naming political parties, which is itself a divisive tactic.

Critique:


  • Claiming to be the sole “Jamāʿat al-Muslimīn” and declaring all others misguided is a distortion of this ḥadīth.
  • Without a Khilāfah or consensually recognised Khalīfah, calling any registered association Jamāʿat al-Muslimīn is a grave innovation and misguidance.
  • None of the Salaf — from the 1st to the 9th century AH — interpreted “Jamāʿat al-Muslimīn” as a self-registered group with a self-appointed amīr.

Supporting Reference:


Ḥadīth:


“Whoever dies without having an Imām dies the death of Jāhiliyyah.”
(Ṣaḥīḥ Ibn Ḥibbān 10/434, ḥadīth 457 — ḥasan)


Imām Aḥmad ibn Ḥanbal:
The Imām is the one on whom all Muslims have agreed; one already disputed over is not included in the ḥadīth.
(Masāʾil Ibn Hāniʾ 2011; Taḥqīqī Maqālāt 4/31)


Conclusion


The Masʿūdiyyah Jamāʿat al-Muslimīn (Registered), by labelling themselves “the” Jamāʿat al-Muslimīn and declaring the rest of the Ummah’s groups misguided, go against Sharʿi, scholarly, and Salafī principles.
Their use of this ḥadīth is baseless and deceptive.


For further reading:
al-Firqah al-Jadīdah by Abū Jābir ʿAbd Allāh Dāmānwī حفظه الله


Date: 24 September 2011 – Jāmiʿah al-Imām al-Bukhārī, Maqām Ḥayāt, Sargodha
 
Back
Top