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Jihād and Martyrdom: All Sins Forgiven Except Debt — A Hadith Perspective

🌟 Jihād and the Forgiveness of Martyrs — In Light of Authentic Hadiths
✍️ Written by: Imran Ayyub Lahori


❖ Jihād with Sincere Intention — Forgiveness of All Sins Except Debt​


Islam places a great reward for those who strive in the path of Allāh (Jihād) with sincerity and sacrifice. The martyr (shahīd) holds a lofty status, and his sins are forgiven — with one critical exception: debt.


✦ ➊ Forgiveness of All Sins Except Debt​


Narration of Abū Qatādah رضي الله عنه:
A man came and asked the Prophet ﷺ:


"O Messenger of Allāh! If I am killed in the path of Allāh, will all my sins be forgiven?"


The Prophet ﷺ replied:


نَعَمْ، وَأَنْتَ صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرُ مُدْبِرٍ، إِلَّا الدَّيْنَ، فَإِنَّ جِبْرِيلَ قَالَ لِي ذَلِكَ
"Yes — if you are patient, seeking reward, and advancing (not retreating), then all sins will be forgiven — except debt. Indeed, Jibrīl عليه السلام told me this."
[Muwaṭṭa’: 2/461, Kitāb al-Jihād; Aḥmad: 5/297; Muslim: 1885; Tirmidhī: 1712; Nasā’ī: 6/34; Ḥumaydī: 425; ʿAbd b. Ḥumayd: 192]


📌 Key Conditions for Forgiveness in Jihād:


  • Sincere intention
  • Patience
  • Seeking reward
  • Not retreating from the battlefield

✦ ➋ Explicit Statement — Debt Is Not Forgiven​


Narration of ʿAbdullāh ibn ʿAmr رضي الله عنهما:
The Prophet ﷺ said:


يَغْفِرُ اللهُ لِلشَّهِيدِ كُلَّ ذَنْبٍ إِلَّا الدَّيْنَ، فَإِنَّ جِبْرِيلَ قَالَ لِي ذَلِكَ
"Allāh will forgive every sin of the martyr except for debt. Verily, Jibrīl informed me of this."
[Muslim: 1886, Kitāb al-Imārah; Aḥmad: 2/220]


📍 Conclusion:
Martyrdom does not wipe out financial obligations. This underscores the seriousness of fulfilling the rights of others, particularly debts.


❖ Are Other People’s Rights (Ḥuqūq al-ʿIbād) Also Not Forgiven?​


Imām al-Shawkānī رحمه الله observed:


Some scholars extend the ruling on debt to all Ḥuqūq al-ʿIbād (rights of people) by analogy — meaning that rights like trust, injustice, backbiting, etc., are also not absolved by martyrdom.


However, this generalization is not conclusive, and Imām al-Shawkānī himself critiques this assumption, offering the following reasons:


✦ Refutation of Generalizing Beyond Debt​


The Hadith specifies only debt (الدين) — no mention of other rights.
If such generalization were intended, the Prophet ﷺ would have clarified it, because:


تَأْخِيرُ الْبَيَانِ عَنْ وَقْتِ الْحَاجَةِ لَا يَجُوزُ
"Delaying clarification at the time of need is not permissible."


From a legal standpoint, generalizing a specific (عام من الخاص) is not valid without strong evidence.


❖ Summary:​


✅ Jihād with sincerity leads to the forgiveness of all sins — except debt.
✅ This exemption is explicitly confirmed by revelation via Jibrīl عليه السلام.
✅ Rights of others (Ḥuqūq al-ʿIbād) may or may not fall under this exemption — the text only affirms debt.
✅ Therefore, one must be cautious about debts even when engaging in noble acts like Jihād.
 
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