Is It Permissible to Appoint an Agent for Giving Charity?

Written by: Hafiz Muti'ullah

Evidence from Hadith

❀ Narrated by Abu Yazid Ma'n bin Yazid bin Al-Akhnas (رضي الله عنهم) — and he, his father, and his grandfather were all Companions — he said:
My father, Yazid, set aside some dinars to give in charity and placed them with a man in the mosque. I came and took them and brought them to him. He said: 'By Allah, I did not intend them for you.' I then took the matter to the Messenger of Allah (ﷺ), and he said: 'O Yazid! For you is the reward of your intention, and O Ma'n! For you is what you have taken.'
(Narrated by Bukhari)


Authentication of the Hadith

  • Narrated by: Bukhari (291/3 – Fath al-Bari)

Explanation of Vocabulary

  • فجئت فأخذتها: I came and took them — meaning he approached the man to whom his father had entrusted the dinars, and took them with his permission, not forcibly.
  • فأتيته: I came to him — meaning he brought the dinars to his father.
  • فخاصمته: I disputed with him — meaning he brought the matter for adjudication.
  • لك ما نويت: For you is the reward of your intention — addressed to the father, meaning his reward is intact because his intention was to give to a needy person, and even though it reached his son, it does not nullify the reward.
  • لك ما أخذت: For you is what you have taken — addressed to the son, meaning the property he took legally became his.

Fiqh (Understanding) of the Hadith

It is permissible to express Allah’s blessings openly.

It is permissible to appoint someone as an agent to distribute charity, especially in voluntary (nafl) charity, which is often done discreetly.

It is permissible for a father and son to take a dispute to a judge or a scholar without it being considered disobedience to the father.

It is permissible to give voluntary charity to one's own children.

The one giving charity will receive the reward according to his intention, even if the charity does not reach the initially intended recipient.

After giving away something in charity, a father cannot reclaim it from his son, although a gift (hiba) under other conditions can be revoked.

Hadith Authentication References:

  • Sahih Bukhari 291/3 (Fath al-Bari)
 
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