Source: Fatawa Ilmiyyah – Tawdih al-Ahkam, Volume 2, Page 409
A widely circulated narration alleges that Imam Shafi'i (رحمه الله) stated:
“Indeed, I seek blessings through Abu Hanifa and visit his grave every day. Whenever a need arises, I pray two rak'ahs and come to his grave, asking Allah for my need at his place, and it is not long before it is fulfilled.”
(Tārīkh Baghdād)
➊ Imam Shafi’i sought blessings through Abu Hanifa (رحمه الله).
➋ He would visit his grave daily.
➌ In times of need, he would pray and ask Allah near his grave.
➍ His needs would then be fulfilled.
This narration appears in:
The chain is:
Mukarram bin Ahmad → Umar bin Ishaq bin Ibrahim → Ali bin Maymun → “I heard al-Shafi’i…”
Conclusion:
Some authors used this weak narration as evidence, such as:
However:
Some claim that Imam Shafi’i once:
This is cited by:
Status:
Status:
He refuted such fabricated narrations using:
Reference: Iqtida al-Sirat al-Mustaqim (pp. 343–344 and another edition pp. 385–386)
Anyone asserting this incident must:
➊ Provide a sound and connected chain.
➋ Mere citation from books is insufficient.
Sources:
➊ No authentic narration exists showing Imam Shafi’i visited the grave of Imam Abu Hanifa.
➋ These stories are fabricated and false.
هٰذَا مَا عِندِي وَاللّٰهُ أَعْلَمُ بِالصَّوَابِ
❖ The Claim
A widely circulated narration alleges that Imam Shafi'i (رحمه الله) stated:
“Indeed, I seek blessings through Abu Hanifa and visit his grave every day. Whenever a need arises, I pray two rak'ahs and come to his grave, asking Allah for my need at his place, and it is not long before it is fulfilled.”
(Tārīkh Baghdād)
❖ Meaning of the Narration
This implies:➊ Imam Shafi’i sought blessings through Abu Hanifa (رحمه الله).
➋ He would visit his grave daily.
➌ In times of need, he would pray and ask Allah near his grave.
➍ His needs would then be fulfilled.
❖ Sources of the Narration
This narration appears in:
- Tārīkh Baghdād (Vol. 1, p. 123)
- Akhbar Abi Hanifa wa Ashabihi by Al-Saymari (p. 89)
The chain is:
Mukarram bin Ahmad → Umar bin Ishaq bin Ibrahim → Ali bin Maymun → “I heard al-Shafi’i…”
❖ Status of the Narrator: Umar bin Ishaq bin Ibrahim
- This narrator is unknown in authentic biographical records.
- Shaykh al-Albani (رحمه الله) declared him non-ma‘ruf (unrecognized).
(Silsilah al-Da‘ifah, Vol. 1, p. 31, Hadith No. 22)
Conclusion:
- This narrator is majhool al-haal (status unknown).
- Hence, this narration is rejected due to a weak chain.
❖ Promotion of a Rejected Narration
Some authors used this weak narration as evidence, such as:
- Muhammad ibn Yusuf al-Salihi al-Shafi’i (‘Uqud al-Juman, Arabic p. 363, Urdu p. 440)
- Ibn Hajar al-Haytami (al-Khayrat al-Hisan, Arabic p. 94, Urdu p. 255)
However:
- These authors cited the narration without authenticating the narrator.
- Their reliance on weak and baseless narrations in biographical works undermines scholarly standards.
❖ Another Baseless Anecdote
Some claim that Imam Shafi’i once:
- Did not recite Qunoot in Fajr prayer at the grave of Abu Hanifa out of respect.
This is cited by:
- Al-Ashbiti (d. 810H or 883H)
- Referenced in ‘Uqud al-Juman, al-Khayrat al-Hisan, Tadhkirat al-Nu‘man, Sartaj al-Muhaddithin
Status:
- This narration has no chain.
- It is fabricated, false, and unacceptable.
❖ More Fabrications
- Muhyiddin al-Qurashi mentioned Imam Shafi’i recited Bismillah quietly (ikhfa') based on undocumented historical references.
Status:
- No chain provided, thus invalid.
❖ Position of Shaykh al-Islam Ibn Taymiyyah (رحمه الله)
He refuted such fabricated narrations using:
- Hadith principles
- Rational arguments
Reference: Iqtida al-Sirat al-Mustaqim (pp. 343–344 and another edition pp. 385–386)
❖ Burden of Proof
Anyone asserting this incident must:
➊ Provide a sound and connected chain.
➋ Mere citation from books is insufficient.
❖ Imam Shafi’i’s Actual Views on Imam Abu Hanifa
- No authenticated praise from Imam Shafi’i for Imam Abu Hanifa.
- On the contrary, criticisms from Imam Shafi’i against Abu Hanifa are recorded with authentic chains.
Sources:
- Adab al-Shafi’i wa Manaqibuhu by Ibn Abi Hatim (p. 171–172; 201–202 – Authentic)
- Tārīkh Baghdād (Vol. 13, p. 437; Vol. 2, p. 177–178 – Authentic)
❖ Conclusion
➊ No authentic narration exists showing Imam Shafi’i visited the grave of Imam Abu Hanifa.
➋ These stories are fabricated and false.
هٰذَا مَا عِندِي وَاللّٰهُ أَعْلَمُ بِالصَّوَابِ