Conditions for Amputation of the Thief’s Hand in Islamic Law

Author: Dr. Muhammad Zia-ur-Rahman Al-Azmi رحمه الله

❖ Conditions for Implementing the Ḥadd Punishment for Theft


Islam sets nine specific conditions that must be fulfilled before the ḥadd punishment of hand amputation can be carried out on a thief. These ensure justice and prevent wrongful implementation.

① The Act Must Be a True Theft (Sariqah)


  • The stolen item must have been kept securely or hidden.
  • If the item was snatched openly or taken by force, it is not classified as "theft" in the technical legal sense that warrants ḥadd punishment.

② The Thief Must Be Legally Accountable (Mukallaf)


  • The thief must be a mentally sound adult.
  • Minors or mentally ill individuals are not subject to the ḥadd punishment.

③ The Stolen Property Must Meet the Prescribed Minimum Value (Niṣāb)


  • The value must reach the threshold of one-quarter of a gold dinar, or an item of equivalent value.
  • If it is below the niṣāb, the hand is not to be cut off.

④ The Stolen Item Must Be Legally Considered Property (Māl)


  • The item must be customarily regarded as wealth, i.e., something of financial value and commonly possessed.

⑤ The Stolen Item Must Be Free from Doubt or Ambiguity


  • If there is any legitimate doubt or uncertainty regarding ownership, ḥadd cannot be applied.

⑥ The Item Must Be Taken from a Secure Location


  • The stolen property must be in a secured place such as a locked room, vault, or protected container.

⑦ It Must Be Physically Removed from the Secure Place


  • The act of theft is not complete unless the item is actually removed from its secure location.

⑧ The Theft Must Be Proven Either by Confession or Two Just Witnesses


  • A legally valid confession from the thief,
  • Or testimony from two upright (ʿadl) witnesses is required for proof.

⑨ The Owner Must File a Claim

  • The original owner of the stolen property must present a claim and request that justice be carried out.

✔ Implementation Authority


The application of these conditions and the determination of whether ḥadd punishment is due falls under the jurisdiction of an Islamic court. Only a Sharʿī judge (qāḍī) may assess the evidence, verify conditions, and issue a lawful ruling.


[Al-Lajnah al-Dā’imah: Fatwa no. 17627]
 
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