A Realistic Review of Jamaat al-Muslimeen and Its Registered Call in Light of Qur’an and Hadith

Source: Qur’an o Hadith ki Roshni Mein Ahkam o Masail, Volume 01, Pages 595–620


❖ Question​


There has been division within the community. Kindly inform us which of the following groups is closest to the Qur’an and Hadith in its position:


◄ Jamiat Ahl-e-Hadith
◄ Markaz ad-Da’wah wal-Irshad
◄ Maulana Abdul Qadir Rupuri
◄ Abdur Rahman Jehlmi
◄ Maulana Abdur Rahman
◄ Tanzeem Ghuraba


❖ Answer​


All praise is due to Allah, and peace and blessings be upon the Messenger of Allah. To proceed:


In response to this question, a detailed correspondence of 16 letters between Amanullah Abdullah (Nazim of Jamaat al-Muslimeen, Punjab) and Hafiz Abdul Manan Nurpuri is presented. This exchange extensively discussed the call of Jamaat al-Muslimeen, its registered status, and the Shar‘i legitimacy of such a group.


✿ Summary and Sequence of Correspondence​


Letter 1: Amanullah Abdullah to Hafiz Abdul Manan Nurpuri


  • Invites him to join Jamaat al-Muslimeen.
  • Justification: The group needs scholars like him to establish Khilafah.

Response by Hafiz Abdul Manan Nurpuri:


  • Stated that inviting someone based on organizational needs is not Shar‘i.
  • Asked a critical question:

    Is this invitation a call to Allah and His Messenger ﷺ, or merely a party-based necessity?

  • Cited the Hadith:

    {الدِّينُ النَّصِيحَةُ}Religion is sincere advice.
    {وَالنُّصْحُ لِكُلِّ مُسْلِمٍ}Sincerity is due to every Muslim.
    [Ṣaḥīḥ Muslim, Kitāb al-Īmān]

Letter 2: Amanullah Abdullah’s Reply


  • Claimed that Jamaat al-Muslimeen is upon the truth for revival of the Khilafah.
  • Left Ahl-e-Hadith due to perceived injustice, and saw truth and justice in Jamaat al-Muslimeen.
  • Asked Hafiz Nurpuri to highlight any faults in their group.

Letter 3: Response by Hafiz Nurpuri


  • Reiterated the central question:

    “Is the invitation to join the registered Jamaat al-Muslimeen truly a call to Allah and His Messenger ﷺ?”

  • Cited the verse:

    ﴿إِنَّ الدِّينَ عِندَ اللّٰهِ الْإِسْلَامُ﴾
    “Indeed, the religion with Allah is Islam.”
    [Āl-‘Imrān: 19]

❖ The Core of the Discussion​


  • Amanullah kept giving general responses, repeatedly claiming that Jamaat al-Muslimeen is on the truth.
  • Hafiz Nurpuri insisted on a clear, unambiguous answer:

    Yes or No — Is your invitation to Jamaat al-Muslimeen truly a call to Allah and His Messenger ﷺ?

  • Repeatedly demanded that Qur’an and Sunnah-based evidence be presented if the answer is yes.
  • Warned:

    If the invitation is not proven by Qur’an and Hadith, then it must be abandoned.

❖ Final Stage and Admission​


Eventually, on 22nd Muharram 1414 AH, Amanullah Abdullah openly confessed in writing:


“Respected Hafiz Sahib! The truth is, I cannot prove from Qur’an and Hadith that the invitation to the registered Jamaat al-Muslimeen is a call to Allah and His Messenger ﷺ. Therefore, from today, I have stopped promoting this group. I now invite you to pure Islam. Leave the Ahl-e-Hadith sect completely and embrace pure Islam.”


❖ Final Response from Hafiz Abdul Manan Nurpuri​


  • Expressed happiness over the admission of truth.
  • Made du‘ā (supplication):

    “May Allah grant us all the ability to truly understand the Book and Sunnah and to act upon them.”

✅ Conclusion​


① The 16-letter correspondence clearly demonstrates that the representative of Jamaat al-Muslimeen (Registered)
could not prove his group’s call to be aligned with the Qur’an and Sunnah.


② Ultimately, he withdrew his invitation and acknowledged the lack of Shar‘i basis for it.


③ The dialogue exposes the reality that Jamaat al-Muslimeen (Registered) was unable to justify its invitation on the foundation of Islamic texts.


هٰذا ما عندي، والله أعلم بالصواب
This is what I have, and Allah knows best what is correct.
 
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