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8 Sharīʿah Points on the Practice of Repeating “Allah Allah” as a Wazīfah

❖ Ruling on Repeating “Allah Allah” as a Wazīfah or Chant


A Detailed Explanation in the Light of Qur’an and Sunnah
Source:
Fatāwā Arkān-e-Islām


◈ 1. The Religion of Allah and Obedience to the Messenger ﷺ


◈ Allah ﷻ has sent the Prophet Muḥammad ﷺ as the final and complete source of guidance until the Day of Judgment.
◈ The Sharīʿah of the Prophet ﷺ—comprising the Qur’an (waḥy jalī) and Sunnah (waḥy khafī)—has abrogated all previous laws.


◈ 2. Objective of Worship: Obedience and Salvation


◈ The primary goal of worship is to attain Allah’s pleasure, enter Paradise, and avoid Hellfire.
◈ Achieving Allah’s pleasure is conditional upon obedience to His commands, conveyed by His Messenger ﷺ.


﴿وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا﴾
(Al-Ḥashr: 7)
“Whatever the Messenger gives you, take it; and whatever he forbids you, abstain from it.”


✅ This verse equates obedience to the Prophet ﷺ with obedience to Allah.


◈ 3. Rejection of Acts Not Based on Sunnah


The Prophet ﷺ said:


"Whoever performs an action that is not in accordance with our command, it is rejected."
(Ṣaḥīḥ al-Bukhārī – Kitāb al-Iʿtiṣām)


✅ Any act of worship—including adhkār—that lacks prophetic basis is rejected and void in the sight of Sharīʿah.


◈ 4. Differentiating Between Duʿā’ and Adhkār


Duʿā’ can be made in any language and context, provided it is free of ḥarām content.
Adhkār, however, are specific phrases repeatedly recited, often with prescribed wording, timing, and meanings.


✔ Duʿā’ = General, flexible
✔ Dhikr = Structured, formulaic, rooted in prophetic tradition


◈ 5. Importance of Muthūr Adhkār (Prophetic Adhkār)


✔ Phrases like:
“Lā ilāha illā Allāh”, “SubḥānAllāh”, “Al-ḥamdu lillāh”, “Astaghfirullāh”, etc.
are all authentically reported from the Prophet ﷺ.


✅ These contain complete meanings, and are a form of direct devotion and glorification of Allah ﷻ.


◈ 6. “Allah Allah” as a Wazīfah — Its Status


◈ Repeating “Allah Allah” as a form of structured wazīfah:


✖ Is not found in the Qur’an
✖ Is not proven from the Prophet ﷺ
✖ Has no complete or clear meaning as a phrase


✔ Unlike phrases such as:
“Astaghfirullāh” – “I seek forgiveness from Allah”
“Allāhu Akbar” – “Allah is the Greatest”
“Al-ḥamdu lillāh” – “All praise is due to Allah”


✅ “Allah Allah” is a repetitive fragment and does not carry the linguistic or theological completeness found in prophetic adhkār.


◈ 7. Innovation and Deprivation from Sunnah


◈ Replacing prophetic adhkār with unproven chants like “Allah Allah” leads to:


Neglect of Sunnah-based adhkār
Spiritual imbalance
➤ A form of bidʿah (innovation)


✅ Innovations in worship, even if well-intentioned, are condemned in Sharīʿah and lead to spiritual loss.


◈ 8. Final Sharʿī Position


✔ “Allah Allah” as a repetitive chant is:


Not proven in Qur’an or authentic Sunnah
Not practiced by the Salaf al-Ṣāliḥīn
Must be avoided


✅ A believer should focus on authentic adhkār, which are abundant and comprehensive.
✅ If one engages in these prescribed forms fully, there remains no need or time for non-authentic practices.


وَبِاللّٰهِ التَّوْفِيق
 
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