5 Sharʿī Principles and Evidences for Seeking Treatment from a Non-Muslim DoctorSource: Fatāwā al-Dīn al-Khāliṣ, Vol. 1, p. 209
❖ Question
Is it permissible to seek medical treatment from a non-Muslim (disbeliever) doctor?
✦ The Response
All praise is due to Allah, and may peace and blessings be upon the Messenger of Allah. To proceed:
❖ Ruling on Medical Treatment from Non-Muslims
Yes — It is permissible according to Sharīʿah to be treated by a non-Muslim doctor.However, a Muslim should exercise caution in the following areas:
❀ The doctor must not administer any intoxicating medication.
❀ The doctor must not advise breaking the fast unnecessarily.
❖ Sharʿī Evidences Supporting This Permission
➊ Prophetic Practice: Use of a Doctor
Narrated by Jābir (RA):
“Ubayy ibn Kaʿb (RA) became ill, and the Prophet ﷺ sent a physician to treat him, who then cauterized a vein in his arm.”
Musnad Aḥmad (2/315, 371), Ibn Mājah (2/1156), Abū Dāwūd (2/184)➋ ʿUmar’s (RA) Treatment by an Arab Physician
Narrated by ʿAbdullāh ibn ʿUmar (RA):
“When ʿUmar (RA) was wounded, a physician was sent to examine him. A message was also sent to an Arab doctor who gave him nabīdh (fermented drink) and compared it with blood.”
Musnad Aḥmad (1/42)❖ Fiqh-Based Evidences
➌ Legal Maxim from al-Durr al-Mukhtār (5/219):
“The testimony of a disbeliever — even a Magian — is accepted in worldly matters, but not in religious matters, and this is a point of consensus.”
For detailed references, see: Fatāwā Shaykh al-Islām (4/114)➍ Position of Ibn al-Qayyim رحمه الله in Badā’iʿ al-Fawā’id (2/208):
“The Prophet ﷺ hired ʿAbdullāh ibn Urayqiṭ al-Dīlī, a disbeliever, as a guide for the Hijrah route — a task of immense danger.”
This proves that it is permissible to benefit from non-Muslims in areas such as:
◈ Medicine
◈ Kohl application
◈ Medication
◈ Writing
◈ Arithmetic
He adds:
“So long as the matter does not involve a judicial role requiring justice, trusting a non-Muslim solely due to his disbelief is not necessary. Especially in highly critical situations like the Hijrah, this sets a precedent.”
❖ Conclusion
Seeking medical treatment from a non-Muslim doctor is permissible in Sharīʿah, provided the treatment:
✔ Does not include ḥarām or intoxicating substances,
✔ Does not result in violations of Islamic commands, such as invalidating the fast without necessity.
A Muslim must be vigilant and cautious, but treatment itself from a non-Muslim is not prohibited.
ھٰذا ما عندي، واللّٰه أعلم بالصواب
This is what I hold; and Allah knows best what is correct.
