ʿIddah of a Woman After Khulʿ – One Menstrual Cycle or One Month? Complete Evidences

Source: Fatāwā ʿIlmiyyah (Tawḍīḥ al-Aḥkām), Vol. 2, p. 192


Question


If a woman takes khulʿ from her husband, what is her ʿiddah? Should she, like a normally divorced woman, complete three menstrual cycles or wait until childbirth before marrying another man? A detailed, evidence-based answer is requested.


Answer


Al-ḥamdu lillāh, waṣ-ṣalātu wa-s-salāmu ʿalā Rasūlillāh, Ammā baʿd:


1. Determination of ʿIddah During the Prophet’s ﷺ Era


Narration of Ibn ʿAbbās رضي الله عنهما:


  • The wife of Thābit ibn Qays رضي الله عنه (most reports state she was Ḥabībah bint Sahl رضي الله عنها) took khulʿ during the time of the Prophet ﷺ.
  • The Prophet ﷺ ordered her to observe ʿiddah for one menstrual cycle.

Sources:


  • Sunan al-Tirmidhī (Ḥadīth: 1185 – “ḥasan gharīb”)
  • Sunan Abī Dāwūd (Ḥadīth: 2229)
  • al-Mustadrak by al-Ḥākim (Vol. 2, p. 206, Ḥadīth: 2825 – authenticated by al-Ḥākim, and al-Dhahabī agreed in his Talkhīṣ)

Authenticity:


  • This ḥadīth is ḥasan li-dhātih.
  • The mursal report of ʿAbd al-Razzāq is not considered a defect; both the mursal and connected versions are authentic under the principle of ziyādat al-thiqah.

2. Sunan al-Dāraquṭnī’s Version


In Hishām ibn Yūsuf’s narration:


“The Prophet ﷺ set her ʿiddah as one and a half menstrual cycles.”


  • This chain is also ḥasan li-dhātih.
  • This indicates that khulʿ ʿiddah is approximately one month.

3. Case of Rabīʿ bint Muʿawwidh رضي الله عنها


  • After she took khulʿ, she asked ʿUthmān ibn ʿAffān رضي الله عنه about her ʿiddah.
  • He replied:

“You have no ʿiddah, except if your husband had been intimate with you and you have just taken khulʿ, then you must wait one menstrual cycle.”


  • He further said:

“I follow in this the decision of the Messenger ﷺ regarding Maryam al-Mughāliyyah.”


Sources:


  • Sunan al-Nasāʾī (Vol. 6, pp. 186–187, Ḥadīth: 3528 – chain ḥasan, wording his)
  • Sunan Ibn Mājah (Ḥadīth: 2058)
  • Ibn Ḥajar, Fatḥ al-Bārī (Vol. 9, p. 399, Ḥadīth no. 5273 – “Its chain is good”)

4. Maryam al-Mughāliyyah


  • She is the woman who took khulʿ from Thābit ibn Qays رضي الله عنه.
  • The Prophet ﷺ instructed her to observe ʿiddah for one menstrual cycle.
  • Some scholars consider her a different woman from Ḥabībah bint Sahl رضي الله عنها — Allāh knows best.

5. Ibn ʿUmar’s رجوع (Retraction)


  • Initially, Ibn ʿUmar رضي الله عنهما gave the fatwā:

“A woman who takes khulʿ must observe ʿiddah for three menstrual cycles.”


  • But when he heard the fatwā of ʿUthmān رضي الله عنه, he retracted and said:

“He is the best and most knowledgeable among us.”


Source:


  • Muṣannaf Ibn Abī Shaybah (Vol. 5, p. 114, Ḥadīth: 18456 – authentic chain)

6. Statement of Imām Nāfiʿ رحمه الله


Ibn ʿUmar رضي الله عنهما said: “The ʿiddah of a woman after khulʿ is one menstrual cycle.”


Source:


  • Muṣannaf Ibn Abī Shaybah (Vol. 5, p. 114, Ḥadīth: 18455 – authentic chain)

7. Scholarly Disagreement and the Stronger View


  • Ḥanafī scholars and some others say: The ʿiddah of a khulʿ case is three menstrual cycles or until childbirth.
  • However, based on:
    • Authentic ḥadīth,
    • The ruling of the Rightly Guided Caliph ʿUthmān رضي الله عنه,
    • The fatwās of the Companions,

The stronger opinion is: A woman who takes khulʿ observes ʿiddah for one menstrual cycle (approximately one month), after which she may marry another man.


Hādhā mā ʿindī, wallāhu aʿlam biṣ-ṣawāb.
 
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