سُوْرَةُ النُّوْرِ
Surah An-Noor (24) — Ayah 15
إِذْ تَلَقَّوْنَهُۥ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُم مَّا لَيْسَ لَكُم بِهِۦ عِلْمٌ وَتَحْسَبُونَهُۥ هَيِّنًا وَهُوَ عِندَ ٱللَّهِ عَظِيمٌ ﴿15﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
When you were propagating it with your tongues, and uttering with your mouths that whereof you had no knowledge, you counted it a little thing, while with Allâh it was very great.
Word by Word — Arabic, Transliteration & Meaning
إِذْ
idh
When
تَلَقَّوْنَهُۥ
talaqqawnahu
you received it
بِأَلْسِنَتِكُمْ
bi-alsinatikum
with your tongues
وَتَقُولُونَ
wataqūlūna
and you said
بِأَفْوَاهِكُم
bi-afwāhikum
with your mouths
مَّا
mā
what
لَيْسَ
laysa
not
لَكُم
lakum
for you
بِهِۦ
bihi
of it
عِلْمٌۭ
ʿil'mun
any knowledge
وَتَحْسَبُونَهُۥ
wataḥsabūnahu
and you thought it
هَيِّنًۭا
hayyinan
(was) insignificant
وَهُوَ
wahuwa
while it
عِندَ
ʿinda
(was) near Allah
ٱللَّهِ
l-lahi
(was) near Allah
عَظِيمٌۭ
ʿaẓīmun
great
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
15. When you were passing it from one tongue to another and saying with your mouths what you had no knowledge of, and you thought it was insignificant, while in the sight of Allah it was tremendous.
[19]
It is enough for a person to be considered a liar that he conveys whatever he hears:
To convey something one has merely heard, without verifying it, is a major sin. The Prophet ﷺ said: "It is enough for a person to be considered a liar that he conveys whatever he hears." [مقدمه صحيح مسلم]
[19]
It is enough for a person to be considered a liar that he conveys whatever he hears:
To convey something one has merely heard, without verifying it, is a major sin. The Prophet ﷺ said: "It is enough for a person to be considered a liar that he conveys whatever he hears." [مقدمه صحيح مسلم]
