سُوْرَةُ يٰسٓ

Surah Yaseen (36) — Ayah 71

Yaseen · Meccan · Juz 23 · Page 445

أَوَلَمْ يَرَوْا۟ أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَآ أَنْعَـٰمًا فَهُمْ لَهَا مَـٰلِكُونَ ﴿71﴾
Do they not see that We have created for them of what Our Hands have created the cattle, so that they are their owners.
أَوَلَمْ awalam Do not
يَرَوْا۟ yaraw they see
أَنَّا annā that We
خَلَقْنَا khalaqnā [We] created
لَهُم lahum for them
مِّمَّا mimmā from what
عَمِلَتْ ʿamilat have made
أَيْدِينَآ aydīnā Our hands
أَنْعَـٰمًۭا anʿāman cattle
فَهُمْ fahum then they
لَهَا lahā [for them]
مَـٰلِكُونَ mālikūna (are the) owners

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 71) {اَوَ لَمْ يَرَوْا اَنَّا خَلَقْنَا لَهُمْ …:} From here, the arguments for Tawheed and then the Hereafter are mentioned. {’’ اَنْعَامًا ‘‘ ’’نَعَمٌ‘‘} is the plural, meaning: Have they not seen that these animals, of which they have become owners, all of them We have created? Although the mention of Allah’s hands is found in other places in the Noble Qur’an and it is obligatory to believe in them and to consign their modality to Allah Almighty, here the scholars have explained the meaning of “with Our own hands” as: We have created them Ourselves, without any partner or intermediary. No one else has the slightest share in their creation. (Fath al-Bayan)