سُوْرَةُ الْاَعْرَافِ
Surah Al-A'raaf (7) — Ayah 103
ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ بِـَٔايَـٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَظَلَمُوا۟ بِهَا ۖ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُفْسِدِينَ ﴿103﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Then after them We sent Mûsâ (Moses) with Our Signs to Fir‘aun (Pharaoh) and his chiefs, but they wrongfully rejected them. So see how was the end of the Mufsidûn (mischief-makers, corrupters).
Word by Word — Arabic, Transliteration & Meaning
ثُمَّ
thumma
Then
بَعَثْنَا
baʿathnā
We sent
مِنۢ
min
from
بَعْدِهِم
baʿdihim
after them
مُّوسَىٰ
mūsā
Musa
بِـَٔايَـٰتِنَآ
biāyātinā
with Our Signs
إِلَىٰ
ilā
to
فِرْعَوْنَ
fir'ʿawna
Firaun
وَمَلَإِي۟هِۦ
wamala-ihi
and his chiefs
فَظَلَمُوا۟
faẓalamū
But they were unjust
بِهَا ۖ
bihā
to them
فَٱنظُرْ
fa-unẓur
So see
كَيْفَ
kayfa
how
كَانَ
kāna
was
عَـٰقِبَةُ
ʿāqibatu
(the) end
ٱلْمُفْسِدِينَ
l-muf'sidīna
(of) the corrupters
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
13. 1 From here, the mention of Musa (Moses) ؑ begins, who came after the aforementioned prophets, a noble and eminent messenger, who was sent to Pharaoh of Egypt and his people with proofs and miracles.
13. 2 That is, they were drowned, as will be mentioned ahead.
13. 2 That is, they were drowned, as will be mentioned ahead.
