سُوْرَةُ الْحَآقَّةِ

Surah Al-Haaqqa (69) — Ayah 33

The Reality · Meccan · Juz 29 · Page 567

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إِنَّهُۥ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِ ﴿33﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

Verily, he used not to believe in Allâh, the Most Great,

Word by Word — Arabic, Transliteration & Meaning

إِنَّهُۥ innahu Indeed, he
كَانَ kāna was
لَا lā not
يُؤْمِنُ yu'minu believing
بِٱللَّهِ bil-lahi in Allah
ٱلْعَظِيمِ l-ʿaẓīmi the Most Great

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 34,33) {اِنَّهٗ كَانَ لَا يُؤْمِنُ بِاللّٰهِ … :} The reason for the punishment is that his relationship with Allah was such that he did not have faith in Him, meaning he did not acknowledge Him at all, or he had associated partners with Him, and his relationship with the servants was such that not only did he not feed the needy himself, but he did not even encourage others to feed them. He neither recognized the right of Allah nor the right of His servants.

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

4. 1. By "روح" is meant Jibril (Gabriel) ؑ; due to his great status, he is mentioned separately, otherwise he is also included among the angels. Or by "روح" is meant human souls which are taken up to the heavens after death, as mentioned in some narrations. There is much difference of opinion regarding the definition of this "day," as we have explained at the beginning of Alif Lam Meem Sajdah.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).
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