سُوْرَةُ طٰهٰ

Surah Taa-Haa (20) — Ayah 57

Taa-Haa · Meccan · Juz 16 · Page 315

قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَـٰمُوسَىٰ ﴿57﴾
He [Fir‘aun (Pharaoh)] said: "Have you come to drive us out of our land with your magic, O Mûsâ (Moses)?
قَالَ qāla He said
أَجِئْتَنَا aji'tanā Have you come to us
لِتُخْرِجَنَا litukh'rijanā to drive us out
مِنْ min of
أَرْضِنَا arḍinā our land
بِسِحْرِكَ bisiḥ'rika with your magic
يَـٰمُوسَىٰ yāmūsā O Musa

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 57) ➊ { قَالَ اَجِئْتَنَا … : } Pharaoh did not say this after seeing all the signs, because if that were the case, then it would have to be accepted that this contest with the magicians happened after the events of the storm, locusts, lice, etc., and even the splitting of the sea, because all these are included in {’’ اٰيٰتِنَا كُلَّهَا ‘‘}. Therefore, according to the clarification of other places in the Noble Qur’an, Pharaoh said this after seeing the miracle of Musa (peace be upon him) with the staff and the shining hand. See Surah Al-A’raf (106 to 126) and Ash-Shu’ara (30 to 51). (Ibn Ashur)
{ لِتُخْرِجَنَا مِنْ اَرْضِنَا :} Every follower of falsehood and every tyrannical and oppressive ruler, when he is left speechless before the caller to truth, uses this very tactic to reject his call, that is, he accuses him of being hungry for power, as if holding on to power is his birthright, but for anyone else, even approaching it is not permissible.
➌ In { ’’ بِسِحْرِكَ ‘‘}, attributing “magic” to the pronoun (kaaf) referring to Musa (peace be upon him) is meant to belittle these miracles, that you want to expel us from the land of Egypt through your worthless and insignificant magic. What value does your magic have compared to the magic of our perfect and expert magicians?

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

57. 1. When clear proofs were shown to Pharaoh, those miracles which were granted to Musa (علیہ السلام) in the form of the staff and the shining hand, Pharaoh considered it a trick of magic and said, "So, you want to drive us out of our land by the force of your magic?"

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

57. He said to Moses, "Have you come to us to drive us out of our land [39] with your magic?"

[39] From this statement of Pharaoh, his complete bewilderment is evident. Otherwise, there were hundreds of magicians in his kingdom who would show their tricks to the people and to him, and would leave after receiving rewards and honors. Pharaoh had never thought about any of them that they could bring famine or exile Pharaoh from his land. The reason for pretending to call Musa (peace be upon him) a magician was merely that his subjects might not be influenced by him and believe in him.