سُوْرَةُ الْفِيْلِ

Surah Al-Fil (105) — Ayah 2

The Elephant · Meccan · Juz 30 · Page 601

أَلَمْ يَجْعَلْ كَيْدَهُمْ فِى تَضْلِيلٍ ﴿2﴾
Did He not make their plot go astray?
أَلَمْ alam Did not
يَجْعَلْ yajʿal He make
كَيْدَهُمْ kaydahum their plan
فِى go
تَضْلِيلٍۢ taḍlīlin astray

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

The literal meaning of { اَلَمْ يَجْعَلْ كَيْدَهُمْ فِيْ تَضْلِيْلٍ: ’’ تَضْلِيْلٍ ‘‘} is to mislead, that is, their scheme was not allowed to go in the direction they wanted to take it. In other words, their scheme was not allowed to succeed.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

2. 1. That is, he came with the intention of demolishing the Ka'bah, in this he was made unsuccessful. The interrogative is for affirmation.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

2. Did He not make their plan [2] go astray [3]?

[2]
What Were Abraha's Objectives?

﴿كَيْدَ﴾ means a plan or secret scheme. Here, the question arises that he came to attack the Ka'bah openly in broad daylight and openly declared that he was coming to attack the Ka'bah, and the reason for this was that the Arabs had insulted their church. So what was his plan or secret scheme in this? The answer is that his secret scheme was that after destroying the Ka'bah, he would divert the attention of the Arabs towards his church. And his purpose in this was not to gain religious benefits, but rather he wanted to obtain all the commercial, economic, social, and political benefits that the Quraysh of Makkah enjoyed because of the Ka'bah.
[3] Another meaning of ﴿تَضْلِيْلٍ﴾ ﴿ضَلّ﴾ is that the purpose for which something is done is not achieved, and the action proves to be completely fruitless and useless. For further explanation, see the footnote of Surah Ad-Duha, verse: ﴿وَوَجَدَكَ ضَالًّا فَهَدٰي﴾.