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سنن ترمذي
Tirmidhi
كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلمChapters on Tafsir
باب وَمِنْ سُورَةِ الأَنْعَامِChapter: Interpretation of Some Verses from Surah Al-An'am
Hadith 3073
اُردوEn
حَدَّثَنَا حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " قَالَ اللَّهُ عَزَّ وَجَلَّ وَقَوْلُهُ الْحَقُّ : إِذَا هَمَّ عَبْدِي بِحَسَنَةٍ فَاكْتُبُوهَا لَهُ حَسَنَةً ، فَإِنْ عَمِلَهَا فَاكْتُبُوهَا لَهُ بِعَشْرِ أَمْثَالِهَا ، وَإِذَا هَمَّ بِسَيِّئَةٍ فَلَا تَكْتُبُوهَا ، فَإِنْ عَمِلَهَا فَاكْتُبُوهَا بِمِثْلِهَا ، فَإِنْ تَرَكَهَا وَرُبَّمَا قَالَ لَمْ يَعْمَلْ بِهَا فَاكْتُبُوهَا لَهُ حَسَنَةً ، ثُمَّ قَرَأَ مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا سورة الأنعام آية 160 " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "Allah, Blessed and Most High, has said - and His saying is the Truth: 'When My slave considers doing something good then write it as one good for him. If he acts upon it then write ten of the same for him. And when he considers doing something evil, then do not write it. If he acts upon it, then write it. If he leaves it" - and perhaps he said: "if he does not act upon it, then write a good reward for him.'" Then he [the Prophet (ﷺ)] recited: Whoever comes with a good, then he shall have ten the like thereof (6:160).
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
Whoever performs a good deed will receive tenfold reward,
and whoever commits an evil deed will be recompensed only to the extent of it.
And they will not be wronged (al-An‘am: 160).
1:
Whoever performs a good deed will receive tenfold reward,
and whoever commits an evil deed will be recompensed only to the extent of it.
And they will not be wronged (al-An‘am: 160).
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3073
Maulana Dawood Raz
Hadith Commentary:
From this as well, it is established that Allah speaks, and that He reveals speech other than the Qur’an,
as is present in these various ahadith.
From this as well, it is established that Allah speaks, and that He reveals speech other than the Qur’an,
as is present in these various ahadith.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 7501
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
This Qudsi hadith proves that Allah, exalted is He, speaks besides the Noble Qur’an and gives such commands for the guidance of His servants by which their rectification is intended.
These commands are apart from the Noble Qur’an and consist of the speech of Allah, exalted is He.
In this speech, there are words and sound; thus, in this hadith, the Messenger of Allah (sallallahu alayhi wa sallam) has attributed the statement to Allah, exalted is He.
From this, Imam al-Bukhari rahimahullah has established the above chapter heading.
And Allah knows best.
This Qudsi hadith proves that Allah, exalted is He, speaks besides the Noble Qur’an and gives such commands for the guidance of His servants by which their rectification is intended.
These commands are apart from the Noble Qur’an and consist of the speech of Allah, exalted is He.
In this speech, there are words and sound; thus, in this hadith, the Messenger of Allah (sallallahu alayhi wa sallam) has attributed the statement to Allah, exalted is He.
From this, Imam al-Bukhari rahimahullah has established the above chapter heading.
And Allah knows best.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 7501
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
When the author, in the chain of transmission, adds (ya‘ni) or (huwa) after a name and mentions a particular name or attribution, this indicates that the author’s teacher did not mention that name or attribution. Rather, the author has done so for the purpose of clarification and specification.
Benefits and Issues:
When the author, in the chain of transmission, adds (ya‘ni) or (huwa) after a name and mentions a particular name or attribution, this indicates that the author’s teacher did not mention that name or attribution. Rather, the author has done so for the purpose of clarification and specification.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 128
