سنن ترمذي
Tirmidhi
كتاب الطب عن رسول اللَّهِ صلى الله عليه وسلمChapters on Medicine
باب كَانَ يُعَلِّمُهُمْ مِنَ الْحُمَّى وَمِنَ الأَوْجَاعِ كُلِّهَاChapter: Innovation For Fever And All Pains
Hadith 2075
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ إِسْمَاعِيل بْنِ أَبِي حَبِيبَةَ، عَنْ دَاوُدَ بْنِ حُصَيْنٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُعَلِّمُهُمْ مِنَ الْحُمَّى وَمِنَ الْأَوْجَاعِ كُلِّهَا أَنْ يَقُولَ : " بِسْمِ اللَّهِ الْكَبِيرِ ، أَعُوذُ بِاللَّهِ الْعَظِيمِ مِنْ شَرِّ كُلِّ عِرْقٍ نَعَّارٍ ، وَمِنْ شَرِّ حَرِّ النَّارِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ إِبْرَاهِيمَ بْنِ إِسْمَاعِيل بْنِ أَبِي حَبِيبَةَ ، وَإِبْرَاهِيمُ يُضَعَّفُ فِي الْحَدِيثِ ، وَيُرْوَى : عِرْقٌ يَعَّارٌ .
´Ibn 'Abbas narrated:` "For fever, and all pains, the Prophet (S.A.W) would teach them to say: Bismillahil-Kabir; a'udhu billahil-'Azimi min sharri kulli 'irqin na'arin, wa min sharri harrin-nar. (In the name of Allah the Great, I seek refuge with Allah the Magnificent from the evil of every gushing vein, and from the evil of the heat of the Fire)"
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Ibrahim bin Isma'il is a weak narrator.)
Note:
(In the chain of narration, Ibrahim bin Isma'il is a weak narrator.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2075
Maulana Ataullah Sajid
Benefits and Issues:
In this hadith, the word (يَعَّار) has also been recited as (يُعَّار). This word is derived from (عرارۃ), meaning "extreme bad temperament." In this case, the meaning would be that the vein which (due to illness or fever) has become a cause of intensity and severity.
In this hadith, the word (يَعَّار) has also been recited as (يُعَّار). This word is derived from (عرارۃ), meaning "extreme bad temperament." In this case, the meaning would be that the vein which (due to illness or fever) has become a cause of intensity and severity.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3526
