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سنن ترمذي
Tirmidhi
كتاب السير عن رسول الله صلى الله عليه وسلمThe Book on Military Expeditions
باب مَا جَاءَ فِي بَيْعَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَChapter: The Account of the Pledge of the Prophet Muhammad (PBUH)
Hadith 1591
اُردوEn
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ الْأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، فِي قَوْلِهِ تَعَالَى : لَقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ سورة الفتح آية 18 ، قَالَ جَابِرٌ" بَايَعْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَنْ لَا نَفِرَّ ، وَلَمْ نُبَايِعْهُ عَلَى الْمَوْتِ " ، قَالَ : وَفِي الْبَاب ، عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ ، وَابْنِ عُمَرَ ، وَعُبَادَةَ ، وَجَرِيرِ بْنِ عَبْدِ اللَّهِ ، قَالَ أَبُو عِيسَى : وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عِيسَى بْنِ يُونُسَ ، عَنْ الْأَوْزَاعِيِّ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، قَالَ : قَالَ جَابِرُ بْنُ عَبْدِ اللَّهِ : وَلَمْ يُذْكَرْ فِيهِ أَبُو سَلَمَةَ .
‘From Jabir bin Abdullah (may Allah be pleased with them both)’ regarding the noble verse: «لقد رضي الله عن المؤمنين إذ يبايعونك تحت الشجرة» “Allah was pleased with the believers when they gave their pledge to you under the tree.” (Al-Fath: 18), it is narrated that Jabir said: We pledged allegiance to the Messenger of Allah (peace be upon him) not to flee, and we did not pledge allegiance to him upon death. © Imam Tirmidhi says:
1- This hadith is narrated with the chain «عيسى بن يونس عن الأوزاعي عن يحيى بن أبي كثير عن جابر بن عبد الله», in which the intermediary of Abu Salamah between Yahya bin Abi Kathir and Jabir bin Abdullah (may Allah be pleased with them both) is not mentioned,
2- In this chapter, hadiths have also been narrated from Salamah bin Al-Akwa’, Ibn Umar, Ubadah, and Jarir bin Abdullah (may Allah be pleased with them all).
1- This hadith is narrated with the chain «عيسى بن يونس عن الأوزاعي عن يحيى بن أبي كثير عن جابر بن عبد الله», in which the intermediary of Abu Salamah between Yahya bin Abi Kathir and Jabir bin Abdullah (may Allah be pleased with them both) is not mentioned,
2- In this chapter, hadiths have also been narrated from Salamah bin Al-Akwa’, Ibn Umar, Ubadah, and Jarir bin Abdullah (may Allah be pleased with them all).
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
"Allah was pleased with the believers when they were pledging allegiance to you (sallallahu alayhi wa sallam) under the tree." ()
1:
"Allah was pleased with the believers when they were pledging allegiance to you (sallallahu alayhi wa sallam) under the tree." ()
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1591
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
Shatan:
It refers to a long and extended rope,
which is used to tie a horse.
Benefits and Issues:
Sakinah refers to tranquility of the heart and inner peace, which is the result of Allah Ta'ala's grace and mercy. The recitation of the Qur'an is a means of Allah Ta'ala's mercy, and in this hadith, it has been described in a particular form. For this reason, Imam Nawawi rahimahullah has written that Sakinah is one of the creations of Allah Ta'ala, which becomes a cause of serenity and mercy, and along with it are angels.
Vocabulary of the Hadith:
Shatan:
It refers to a long and extended rope,
which is used to tie a horse.
Benefits and Issues:
Sakinah refers to tranquility of the heart and inner peace, which is the result of Allah Ta'ala's grace and mercy. The recitation of the Qur'an is a means of Allah Ta'ala's mercy, and in this hadith, it has been described in a particular form. For this reason, Imam Nawawi rahimahullah has written that Sakinah is one of the creations of Allah Ta'ala, which becomes a cause of serenity and mercy, and along with it are angels.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1856
Hafiz Muhammad Ameen
The meaning of pledging allegiance unto death is also this: that we will remain steadfast and will not flee, even if circumstances of death arise. The intent of Hazrat Jabir radi Allahu anhu is that, at the time of pledging allegiance, we did not say, "even if we die." We only said that we will not flee. However, in meaning and outcome, there is no difference. Some people have also used the word "death," saying that we will not flee, even if death comes, as is explicitly stated in the following narration.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4163
