سنن ترمذي
Tirmidhi
كتاب البيوع عن رسول الله صلى الله عليه وسلمThe Book on Business
باب مَا جَاءَ فِي الرُّخْصَةِ فِي الشِّرَاءِ إِلَى أَجَلٍChapter: ….
Hadith 1213
حَدَّثَنَا أَبُو حَفْصٍ عَمَرُو بْنُ عَلِيٍّ، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، أَخْبَرَنَا عُمَارَةُ بْنُ أَبِي حَفْصَةَ، أَخْبَرَنَا عِكْرِمَةُ، عَنْ عَائِشَةَ، قَالَتْ : كَانَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَوْبَانِ قِطْرِيَّانِ غَلِيظَانِ ، فَكَانَ إِذَا قَعَدَ فَعَرِقَ ثَقُلَا عَلَيْهِ ، فَقَدِمَ بَزٌّ مِنْ الشَّامِ لِفُلَانٍ الْيَهُودِيِّ ، فَقُلْتُ : لَوْ بَعَثْتَ إِلَيْهِ ، فَاشْتَرَيْتَ مِنْهُ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ ، فَأَرْسَلَ إِلَيْهِ ، فَقَالَ : قَدْ عَلِمْتُ مَا يُرِيدُ إِنَّمَا يُرِيدُ أَنْ يَذْهَبَ بِمَالِي ، أَوْ بِدَرَاهِمِي ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَذَبَ قَدْ عَلِمَ أَنِّي مِنْ أَتْقَاهُمْ لِلَّهِ ، وَآدَاهُمْ لِلْأَمَانَةِ " . قَالَ : وَفِي الْبَاب ، عَنْ ابْنِ عَبَّاسٍ ، وَأَنَسٍ ، وَأَسْمَاءَ بِنْتِ يَزِيدَ . قَالَ أَبُو عِيسَى : حَدِيثُ عَائِشَةَ ، حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ ، وَقَدْ رَوَاهُ شُعْبَةُ أَيْضًا ، عَنْ عُمَارَةَ بْنِ أَبِي حَفْصَةَ، قَالَ : وسَمِعْت مُحَمَّدَ بْنَ فِرَاسٍ الْبَصْرِيَّ ، يَقُولُ : سَمِعْتُ أَبَا دَاوُدَ الطَّيَالِسِيَّ ، يَقُولُ : سُئِلَ شُعْبَةُ يَوْمًا ، عَنْ هَذَا الْحَدِيثِ فَقَالَ : لَسْتُ أُحَدِّثُكُمْ حَتَّى تَقُومُوا إِلَى حَرَمِيِّ بْنِ عُمَارَةَ بْنِ أَبِي حَفْصَةَ ، فَتُقَبِّلُوا رَأَسَهُ ، قَالَ : وَحَرَمِيٌّ فِي الْقَوْمِ . قَالَ أَبُو عِيسَى : أَيْ إِعْجَابًا بِهَذَا الْحَدِيثِ .
Umm al-Mu’minin Aisha (may Allah be pleased with her) says that the Messenger of Allah (peace and blessings of Allah be upon him) had two thick Qatari garments on his blessed body. When he would sit and sweat, they would become heavy on him. Clothes from such-and-such Jew from Syria arrived. So I said: If only you would send someone to him and buy two garments from him on the condition that you would pay the price when you have the means. You sent a man to him, and he said: I know what he wants; his intention is to seize my goods or my dirhams. The Messenger of Allah (peace and blessings of Allah be upon him) said: “He is lying. He knows very well that among the people, I am the one who fears Allah the most and fulfills trusts the most.” .
Imam Tirmidhi says:
1- The hadith of Aisha (may Allah be pleased with her) is Hasan Gharib Sahih.
2- Shu’bah has also narrated it from ‘Ammarah bin Abi Hafsah.
3- Abu Dawood Tayalisi says: One day Shu’bah was asked about this hadith, so he said: I cannot narrate it to you until you stand up and kiss the head of Harami bin ‘Ammarah bin Abi Hafsah (who is one of the narrators of this hadith), and Harami was present among the people. He said this being extremely pleased with the hadith.
4- In this chapter, hadiths have also come from Ibn Abbas, Anas, and Asma bint Yazid (may Allah be pleased with them).
Imam Tirmidhi says:
1- The hadith of Aisha (may Allah be pleased with her) is Hasan Gharib Sahih.
2- Shu’bah has also narrated it from ‘Ammarah bin Abi Hafsah.
3- Abu Dawood Tayalisi says: One day Shu’bah was asked about this hadith, so he said: I cannot narrate it to you until you stand up and kiss the head of Harami bin ‘Ammarah bin Abi Hafsah (who is one of the narrators of this hadith), and Harami was present among the people. He said this being extremely pleased with the hadith.
4- In this chapter, hadiths have also come from Ibn Abbas, Anas, and Asma bint Yazid (may Allah be pleased with them).
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
From this it is understood that it is permissible to conduct a credit transaction for a specified period, because the Prophet (sallallahu alayhi wa sallam) did not object to such a sale; rather, he sent a person to that Jew for this purpose. The chapter heading is also deduced from this.
1:
From this it is understood that it is permissible to conduct a credit transaction for a specified period, because the Prophet (sallallahu alayhi wa sallam) did not object to such a sale; rather, he sent a person to that Jew for this purpose. The chapter heading is also deduced from this.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1213
Hafiz Muhammad Ameen
(1) It is understood from this that it is permissible to purchase goods on credit for a specified period. If this were not permissible, the Messenger of Allah (sallallahu alayhi wa sallam) would never have done so, and that too with a Jew of wicked nature.
(2) This blessed hadith also indicates the simplicity of the Noble Prophet (sallallahu alayhi wa sallam) and his life of hardship, even though Allah, the Exalted, had given the Messenger of Allah (sallallahu alayhi wa sallam) the choice that if he wished, he could be made a kingly prophet, and if he wished, he could be made a “servant.” Despite this offer, the Messenger of Allah (sallallahu alayhi wa sallam) preferred to be a servant, that is, a needy prophet at the door of Allah. This is because what Allah, the Exalted, has for you in the Hereafter is far better and everlasting. For this reason, the Messenger of Allah (sallallahu alayhi wa sallam) did not give the slightest importance to worldly wealth, possessions, or kingship.
(3) This hadith is a clear proof that the Messenger of Allah (sallallahu alayhi wa sallam) feared Allah more than all of creation; therefore, any self-invented methods of fearing Allah that deviate from his way are rejected, and anyone who claims otherwise is a liar. Moreover, he was more loyal, fulfilled promises more than anyone else, and was the most trustworthy in returning trusts.
(4) His dealings and transactions with the Jews, even though they were clearly people of bribery and unlawful earnings, is evidence that it is permissible to transact with someone who possesses unlawful wealth, provided that the wealth involved in the transaction itself is not unlawful. And Allah knows best.
(5) “When there is ease,” meaning, he did not specify any period, whereas the chapter mentions a specified period. Therefore, the chapter should be titled “Sale for an Unspecified Period,” and in Sunan al-Kubra, the chapter is indeed titled in this way so that the hadith matches the chapter.
(6) “Qatar village” was a settlement in the region of Bahrain where the best cloth was produced.
(7) If the chapter heading remains as it is, then the relevance of the hadith would be that the time of ease was specified among them, for example: when the time of harvest comes and the dates are brought into the houses, etc. This is also a form of specification.
(8) “I know,” meaning, he fabricated this lie only to avoid a credit transaction; otherwise, even in his heart, he did not believe this.
(2) This blessed hadith also indicates the simplicity of the Noble Prophet (sallallahu alayhi wa sallam) and his life of hardship, even though Allah, the Exalted, had given the Messenger of Allah (sallallahu alayhi wa sallam) the choice that if he wished, he could be made a kingly prophet, and if he wished, he could be made a “servant.” Despite this offer, the Messenger of Allah (sallallahu alayhi wa sallam) preferred to be a servant, that is, a needy prophet at the door of Allah. This is because what Allah, the Exalted, has for you in the Hereafter is far better and everlasting. For this reason, the Messenger of Allah (sallallahu alayhi wa sallam) did not give the slightest importance to worldly wealth, possessions, or kingship.
(3) This hadith is a clear proof that the Messenger of Allah (sallallahu alayhi wa sallam) feared Allah more than all of creation; therefore, any self-invented methods of fearing Allah that deviate from his way are rejected, and anyone who claims otherwise is a liar. Moreover, he was more loyal, fulfilled promises more than anyone else, and was the most trustworthy in returning trusts.
(4) His dealings and transactions with the Jews, even though they were clearly people of bribery and unlawful earnings, is evidence that it is permissible to transact with someone who possesses unlawful wealth, provided that the wealth involved in the transaction itself is not unlawful. And Allah knows best.
(5) “When there is ease,” meaning, he did not specify any period, whereas the chapter mentions a specified period. Therefore, the chapter should be titled “Sale for an Unspecified Period,” and in Sunan al-Kubra, the chapter is indeed titled in this way so that the hadith matches the chapter.
(6) “Qatar village” was a settlement in the region of Bahrain where the best cloth was produced.
(7) If the chapter heading remains as it is, then the relevance of the hadith would be that the time of ease was specified among them, for example: when the time of harvest comes and the dates are brought into the houses, etc. This is also a form of specification.
(8) “I know,” meaning, he fabricated this lie only to avoid a credit transaction; otherwise, even in his heart, he did not believe this.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4632
