سنن ترمذي
Tirmidhi
كتاب النكاح عن رسول الله صلى الله عليه وسلمThe Book on Marriage
باب مَا جَاءَ فِي نِكَاحِ الْعَبْدِ بِغَيْرِ إِذْنِ سَيِّدِهِChapter: What Has Been Related About A Slave Marrying Without The Permission Of His Owner
Hadith 1112
اُردوEn
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " أَيُّمَا عَبْدٍ تَزَوَّجَ بِغَيْرِ إِذْنِ سَيِّدِهِ فَهُوَ عَاهِرٌ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´(Another chain) Jabir bin Abdullah narrated that:` Abdullah narrated that the Prophet said: "Whichever slave gets married without the permission of his owner, then he is a fornicator."
Related hadith on this topic
Explanation & Benefits
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه أبوداود، النكاح، باب في نكاح العبد بغير إذن مواليه، حديث:2078، والترمذي، النكاح، حديث:1111، وأحمد:3 /300، 301، 382، وابن حبان:ينظر عنده، والحاكم:2 /194، ابن عقيل ضعيف.»©Explanation:
The aforementioned narration has been declared weak in its chain of transmission by our esteemed researcher. However, while researching Sunan Abu Dawud, he has mentioned another hadith of the same meaning, which he has declared strong in its chain. Furthermore, Shaykh al-Albani rahimahullah has also discussed this in detail and graded it as hasan (good). From this, it is evident that the aforementioned narration is, according to our esteemed researcher as well, correct in meaning and practicable.
And Allah knows best.
For further reference, see: (al-Irwa’: 6/351-353)
«أخرجه أبوداود، النكاح، باب في نكاح العبد بغير إذن مواليه، حديث:2078، والترمذي، النكاح، حديث:1111، وأحمد:3 /300، 301، 382، وابن حبان:ينظر عنده، والحاكم:2 /194، ابن عقيل ضعيف.»©Explanation:
The aforementioned narration has been declared weak in its chain of transmission by our esteemed researcher. However, while researching Sunan Abu Dawud, he has mentioned another hadith of the same meaning, which he has declared strong in its chain. Furthermore, Shaykh al-Albani rahimahullah has also discussed this in detail and graded it as hasan (good). From this, it is evident that the aforementioned narration is, according to our esteemed researcher as well, correct in meaning and practicable.
And Allah knows best.
For further reference, see: (al-Irwa’: 6/351-353)
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 843
