Hadith Takhrij«تفرد بہ المؤلف، وانظر ما قبلہ ( تحفة الأشراف : 16119) (صحیح) (سند میں علی بن زید بن جدعان ضعیف ہیں، لیکن پچھلی حدیث سے تقویت پا کر یہ حدیث صحیح ہے)»
Commentary: Note: (In the chain of narration, Ali bin Zayd bin Jud'an is weak, but by being supported by the previous hadith, this hadith is authentic.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 109
´Aishah narrated:` "When the circumcised meets the circumcised, then indeed Ghusl is required. Myself and Allah's Messenger did that, so we performed Ghusl."
Shaykh Dr. Abdur Rahman Freywai
1: Even if ejaculation does not occur, ritual bath (ghusl) still becomes obligatory. Previously, the ruling was that ritual bath (ghusl) would only become obligatory when ejaculation occurred, which was later abrogated by this hadith. See the next hadith.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 108
´It was narrated that 'Aishah the wife of the Prophet said:` "When the two circumcised parts meet, then bath is obligatory. The Messenger of Allah and I did that, and we bathed."
Maulana Ataullah Sajid
Commentary: By "the meeting of the circumcised parts" is meant the contact of the sexual organs, that is, the act of intercourse. The meaning is that when the act of sexual intercourse is initiated, ritual bath (ghusl) becomes obligatory even if ejaculation does not occur.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 608