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Hadith 109

حَدَّثَنَا هَنَّادٌ , حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ عَائِشَةَ، قَالَتْ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ وَجَبَ الْغُسْلُ " . قَالَ أَبُو عِيسَى : حَدِيثُ عَائِشَةَ حَسَنٌ صَحِيحٌ ، قَالَ : وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ غَيْرِ وَجْهٍ ، إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ ، وَهُوَ قَوْلُ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مِنْهُمْ أَبُو بَكْرٍ ، وَعُمَرُ ، وَعُثْمَانُ ، وَعَلِيٌّ ، وَعَائِشَةُ ، وَالْفُقَهَاءِ مِنَ التَّابِعِينَ وَمَنْ بَعْدَهُمْ ، مِثْلِ : سُفْيَانَ الثَّوْرِيِّ ، وَالشَّافِعِيِّ ، وَأَحْمَدَ ، وَإِسْحَاق ، قَالُوا : إِذَا الْتَقَى الْخِتَانَانِ وَجَبَ الْغُسْلُ .
´Aishah narrated that :` the Prophet said: "When the circumcised meets the circumcised then Ghusl is required."
Hadith Reference سنن ترمذي / كتاب الطهارة عن رسول الله صلى الله عليه وسلم / 109
Hadith Grading الألبانی: صحيح (بما قبله) ، الإرواء (1 / 121)
Hadith Takhrij «تفرد بہ المؤلف، وانظر ما قبلہ ( تحفة الأشراف : 16119) (صحیح) (سند میں علی بن زید بن جدعان ضعیف ہیں، لیکن پچھلی حدیث سے تقویت پا کر یہ حدیث صحیح ہے)»
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Ali bin Zayd bin Jud'an is weak, but by being supported by the previous hadith, this hadith is authentic.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 109
Shaykh Dr. Abdur Rahman Freywai
1:
Even if ejaculation does not occur, ritual bath (ghusl) still becomes obligatory.
Previously, the ruling was that ritual bath (ghusl) would only become obligatory when ejaculation occurred,
which was later abrogated by this hadith.
See the next hadith.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 108
Maulana Ataullah Sajid
Commentary:
By "the meeting of the circumcised parts" is meant the contact of the sexual organs, that is, the act of intercourse.
The meaning is that when the act of sexual intercourse is initiated, ritual bath (ghusl) becomes obligatory even if ejaculation does not occur.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 608