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صحيح مسلم
Muslim
كتاب الحيضThe Book of Menstruation
باب نَسْخِ: «الْمَاءُ مِنَ الْمَاءِ» وَوُجُوبِ الْغُسْلِ بِالْتِقَاءِ الْخِتَانَيْنِ:Chapter: Abrogation of “water is for water”, and that it is obligatory to perform ghusl when the two circumcised parts meet
وحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا مُحَمَّدُ بْنُ عِبْدِ اللَّهِ الأَنْصَارِيُّ ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ ، حَدَّثَنَا حُمَيْدُ بْنُ هِلَالٍ ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ . ح وحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا عَبْدُ الأَعْلَى ، وَهَذَا حَدِيثُهُ ، حَدَّثَنَا هِشَامٌ ، عَنْ حُمَيْدِ بْنِ هِلَالٍ ، قَالَ : وَلَا أَعْلَمُهُ إِلَّا ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى ، قَالَ : " اخْتَلَفَ فِي ذَلِكَ رَهْطٌ مِنَ الْمُهَاجِرِينَ ، وَالأَنْصَارِ ، فَقَالَ الأَنْصَارِيُّونَ : لَا يَجِبُ الْغُسْلُ إِلَّا مِنَ الدَّفْقِ ، أَوْ مِنَ الْمَاءِ ، وَقَالَ الْمُهَاجِرُونَ : بَلْ إِذَا خَالَطَ ، فَقَدْ وَجَبَ الْغُسْلُ ، قَالَ : قَالَ أَبُو مُوسَى : فَأَنَا أَشْفِيكُمْ مِنْ ذَلِكَ ، فَقُمْتُ فَاسْتَأْذَنْتُ عَلَى عَائِشَةَ ، فَأُذِنَ لِي ، فَقُلْتُ لَهَا : يَا أُمَّاهْ ، أَوْ يَا أُمَّ الْمُؤْمِنِينَ ، إِنِّي أُرِيدُ أَنْ أَسْأَلَكِ عَنْ شَيْءٍ ، وَإِنِّي أَسْتَحْيِيكِ ، فَقَالَتْ : لَا تَسْتَحْيِي ، أَنْ تَسْأَلَنِي عَمَّا كُنْتَ سَائِلًا عَنْهُ أُمَّكَ الَّتِي وَلَدَتْكَ ، أَنَا أُمُّكَ ، قُلْتُ : فَمَا يُوجِبُ الْغُسْلَ ؟ قَالَتْ : عَلَى الْخَبِيرِ سَقَطْتَ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا جَلَسَ بَيْنَ شُعَبِهَا الأَرْبَعِ ، وَمَسَّ الْخِتَانُ الْخِتَانَ ، فَقَدْ وَجَبَ الْغُسْلُ " .
With two different chains of narration, it is reported from Abu Burdah, from (his father) Hazrat Abu Musa (may Allah be pleased with him), that in this matter a group of the Muhajirun and Ansar differed. The Ansar said: Ghusl (ritual bath) becomes obligatory only when (semen) is ejaculated forcefully or water (i.e., ejaculation) occurs. The Muhajirun said: Rather, ghusl becomes obligatory when there is intercourse. (Abu Burdah) said: Hazrat Abu Musa (may Allah be pleased with him) said: I will resolve this issue for you. I got up and sought permission to visit Hazrat Aisha (may Allah be pleased with her). When I was granted permission, I said: My mother, or he said: O Mother of the Believers! I want to ask you about something, and I also feel shy before you. She said: Do not be shy to ask me about anything you could have asked your own mother who gave birth to you, for I am also your mother. I said: So what act makes ghusl obligatory? She said: You have come to the one who is best informed about this matter. The Messenger of Allah (peace and blessings be upon him) said: "When he (the man) sits between her (the woman’s) four limbs and the circumcised parts touch each other, then ghusl becomes obligatory."
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
‘Ala al-khayri saqatta:
This is an idiom,
which means,
“You have asked about a matter of reality from one who is aware of it.”
mas al-khitaan:
Al-khitaan (is an allusion to the intercourse and relations between husband and wife,
mere touching is not intended).
Vocabulary of the Hadith:
‘Ala al-khayri saqatta:
This is an idiom,
which means,
“You have asked about a matter of reality from one who is aware of it.”
mas al-khitaan:
Al-khitaan (is an allusion to the intercourse and relations between husband and wife,
mere touching is not intended).
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 785
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Ali bin Zayd bin Jud'an is weak, but by being supported by the previous hadith, this hadith is authentic.)
Note:
(In the chain of narration, Ali bin Zayd bin Jud'an is weak, but by being supported by the previous hadith, this hadith is authentic.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 109
Shaykh Dr. Abdur Rahman Freywai
1:
Even if ejaculation does not occur, ritual bath (ghusl) still becomes obligatory.
Previously, the ruling was that ritual bath (ghusl) would only become obligatory when ejaculation occurred,
which was later abrogated by this hadith.
See the next hadith.
Even if ejaculation does not occur, ritual bath (ghusl) still becomes obligatory.
Previously, the ruling was that ritual bath (ghusl) would only become obligatory when ejaculation occurred,
which was later abrogated by this hadith.
See the next hadith.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 108
Maulana Ataullah Sajid
Commentary:
By "the meeting of the circumcised parts" is meant the contact of the sexual organs, that is, the act of intercourse.
The meaning is that when the act of sexual intercourse is initiated, ritual bath (ghusl) becomes obligatory even if ejaculation does not occur.
By "the meeting of the circumcised parts" is meant the contact of the sexual organs, that is, the act of intercourse.
The meaning is that when the act of sexual intercourse is initiated, ritual bath (ghusl) becomes obligatory even if ejaculation does not occur.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 608
