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Hadith 108

حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ الْأَوْزَاعِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ : " إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ ، فَعَلْتُهُ أَنَا وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاغْتَسَلْنَا " . قَالَ : وَفِي الْبَاب عَنْ أَبِي هُرَيْرَةَ ، وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ، وَرَافِعِ بْنِ خَدِيجٍ .
´Aishah narrated:` "When the circumcised meets the circumcised, then indeed Ghusl is required. Myself and Allah's Messenger did that, so we performed Ghusl."
Hadith Reference سنن ترمذي / كتاب الطهارة عن رسول الله صلى الله عليه وسلم / 108
Hadith Grading الألبانی: صحيح، ابن ماجة (608)
Hadith Takhrij «سنن ابن ماجہ/الطہارة 111 (208) ، ( تحفة الأشراف : 17499) ، وراجع أیضا: صحیح مسلم/الحیض 22 (349) ، وط/الطہارة 18 (73) ، و مسند احمد (6/47، 97، 112، 227، 239، 265) (صحیح)»
Related hadith on this topic
Brief Explanation
1؎: Even if ejaculation does not occur, ritual bath (ghusl) still becomes obligatory. Previously, the ruling was that ritual bath would only become obligatory when ejaculation occurred, but this was later abrogated by this hadith. See the next hadith.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
Even if ejaculation does not occur, ritual bath (ghusl) still becomes obligatory.
Previously, the ruling was that ritual bath (ghusl) would only become obligatory when ejaculation occurred,
which was later abrogated by this hadith.
See the next hadith.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 108
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Ali bin Zayd bin Jud'an is weak, but by being supported by the previous hadith, this hadith is authentic.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 109
Maulana Ataullah Sajid
Commentary:
By "the meeting of the circumcised parts" is meant the contact of the sexual organs, that is, the act of intercourse.
The meaning is that when the act of sexual intercourse is initiated, ritual bath (ghusl) becomes obligatory even if ejaculation does not occur.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 608