سنن ترمذي
Tirmidhi
كتاب الطهارة عن رسول الله صلى الله عليه وسلمThe Book on Purification
بَابُ مَا جَاءَ إِذَا الْتَقَى الْخِتَانَانِ وَجَبَ الْغُسْلُChapter: What Has Been Related: When The Two Circumcised Organs Meet, Ghusl Is Required.
Hadith 108
اُردوEn
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ الْأَوْزَاعِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ : " إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ ، فَعَلْتُهُ أَنَا وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاغْتَسَلْنَا " . قَالَ : وَفِي الْبَاب عَنْ أَبِي هُرَيْرَةَ ، وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ، وَرَافِعِ بْنِ خَدِيجٍ .
´Aishah narrated:` "When the circumcised meets the circumcised, then indeed Ghusl is required. Myself and Allah's Messenger did that, so we performed Ghusl."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
Even if ejaculation does not occur, ritual bath (ghusl) still becomes obligatory.
Previously, the ruling was that ritual bath (ghusl) would only become obligatory when ejaculation occurred,
which was later abrogated by this hadith.
See the next hadith.
Even if ejaculation does not occur, ritual bath (ghusl) still becomes obligatory.
Previously, the ruling was that ritual bath (ghusl) would only become obligatory when ejaculation occurred,
which was later abrogated by this hadith.
See the next hadith.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 108
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
‘Ala al-khayri saqatta:
This is an idiom,
which means,
“You have asked about a matter of reality from one who is aware of it.”
mas al-khitaan:
Al-khitaan (is an allusion to the intercourse and relations between husband and wife,
mere touching is not intended).
Vocabulary of the Hadith:
‘Ala al-khayri saqatta:
This is an idiom,
which means,
“You have asked about a matter of reality from one who is aware of it.”
mas al-khitaan:
Al-khitaan (is an allusion to the intercourse and relations between husband and wife,
mere touching is not intended).
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 785
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Ali bin Zayd bin Jud'an is weak, but by being supported by the previous hadith, this hadith is authentic.)
Note:
(In the chain of narration, Ali bin Zayd bin Jud'an is weak, but by being supported by the previous hadith, this hadith is authentic.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 109
Maulana Ataullah Sajid
Commentary:
By "the meeting of the circumcised parts" is meant the contact of the sexual organs, that is, the act of intercourse.
The meaning is that when the act of sexual intercourse is initiated, ritual bath (ghusl) becomes obligatory even if ejaculation does not occur.
By "the meeting of the circumcised parts" is meant the contact of the sexual organs, that is, the act of intercourse.
The meaning is that when the act of sexual intercourse is initiated, ritual bath (ghusl) becomes obligatory even if ejaculation does not occur.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 608
