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سنن سعید بن منصور
Sunan Sa'id
كتاب التفسيرBook of Tafsir (Quranic Exegesis)
قَوْلُهُ تَعَالَى: {لا يُؤَاخِذُكُمُ اللهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَكِنْ يُؤَاخِذُكُمْ بِمَا عَقَّدْتُمُ الأَيْمَانَ} .His (Allah's) saying: {Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths}
Hadith 784
اُردوEn
حَدَّثَنَا سَعِيدٌ قَالَ: نَا هُشَيْمٌ، قَالَ: نَا حُصَيْنٌ، عَنْ أَبِي مَالِكٍ، قَالَ: الْأَيْمَانُ ثَلَاثَةٌ: يَمِينٌ تُكَفَّرُ، وَيَمِينٌ لَا تُكَفَّرُ، وَيَمِينٌ لَا يُؤَاخَذُ بِهَا صَاحِبُهَا، فَأَمَّا الْيَمِينُ الَّتِي تُكَفَّرُ فَرَجُلٌ يُعَاهِدُ أَنْ لَا يَفْعَلَ كَذَا وَكَذَا فَيَفْعَلُهُ، فَعَلَيْهِ الْكَفَّارَةُ، وَأَمَّا الْيَمِينُ الَّتِي لَا تُكَفَّرُ فَالرَّجُلُ يَحْلِفُ عَلَى الْأَمْرِ يَتَعَمَّدُ فِيهِ الْكَذِبَ، فَلَيْسَ فِيهِ كَفَّارَةٌ، وَأَمَّا الْيَمِينُ الَّتِي لَا يُؤَاخَذُ بِهَا صَاحِبُهَا فَرَجُلٌ يَحْلِفُ عَلَى أَمْرٍ يَرَى أَنَّهُ كَمَا حَلَفَ عَلَيْهِ، فَلَا يَكُونُ كَذَلِكَ، فَهَذَا مَا لَا كَفَّارَةَ فِيهِ، وَهُوَ اللَّغْوُ .
Abu Malik (may Allah have mercy on him) said: Oaths are of three types: one upon which expiation is obligatory, another upon which there is no expiation, and a third upon which there is no accountability. The first is that a person swears not to do something and then does it, so expiation must be given. The second is that he deliberately swears a false oath; upon this there is no expiation, rather it is a major sin. The third is that he swears an oath about something thinking it to be true, but in reality it is not so; for such an oath there is neither accountability nor expiation, and this is the idle (laghw) oath.
