سنن الدارقطني
Daraqutni
كتاب الطهارةDiscussion on Purification
بَابُ مَا رُوِيَ فِي الْمَضْمَضَةِ وَالِاسْتِنْشَاقِ فِي غُسْلِ الْجَنَابَةِ
Chapter on what is narrated about rinsing the mouth and nose during ghusl for janabah
Hadith 407
حَدَّثَنَا مُحَمَّدُ بْنُ مَخْلَدٍ ، نا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْحَسَّانِيُّ ، نا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنِ ابْنِ سِيرِينَ ، قَالَ : " سَنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الاسْتِنْشَاقَ فِي الْجَنَابَةِ ثَلاثًا " .
Muhammad bin Sirin narrates: The Prophet Muhammad (peace be upon him) declared it Sunnah to rinse the nose three times during the ritual bath (ghusl) after major impurity.
Hadith 408
حَدَّثَنَا جَعْفَرُ بْنُ أَحْمَدَ الْمُؤَذِّنُ ، نا السَّرِيُّ بْنُ يَحْيَى ، نا أَبُو السَّرِيِّ ، يَعْنِي هَنَّادَ بْنَ السَّرِيِّ ، نا وَكِيعٌ ، بِإِسْنَادِهِ مِثْلَهُ.
This narration is also transmitted with another chain of transmission.
Hadith 409
حَدَّثَنَا عَبْدُ الْبَاقِي بْنُ قَانِعٍ ، نا الْحَسَنُ بْنُ عَلِيٍّ الْمَعْمَرِيُّ ، وَأَحْمَدُ بْنُ النَّضْرِ بْنِ بَحْرٍ الْعَسْكَرِيُّ ، وَغَيْرُهُمَا قَالُوا : نا بَرَكَةُ بْنُ مُحَمَّدٍ ، نا يُوسُفُ بْنُ أَسْبَاطٍ ، عَنْ سُفْيَانَ الثَّوْرِيِّ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي هُرَيْرَةَ " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَعَلَ الْمَضْمَضَةَ وَالاسْتِنْشَاقَ لِلْجُنُبِ ثَلاثًا فَرِيضَةً " . هَذَا بَاطِلٌ ، وَلَمْ يُحَدِّثْ بِهِ إِلا بَرَكَةُ ، وَبَرَكَةُ هَذَا يَضَعُ الْحَدِيثَ ، وَالصَّوَابُ حَدِيثُ وَكِيعٍ ، الَّذِي كَتَبْنَاهُ قَبْلَ هَذَا مُرْسَلا ، عَنِ ابْنِ سِيرِينَ ، " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَنَّ الاسْتِنْشَاقَ فِي الْجَنَابَةِ ثَلاثًا " ، وَتَابَعَ وَكِيعًا ، عُبَيْدُ اللَّهِ بْنُ مُوسَى ، وَغَيْرُهُ.
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) made it obligatory for a person in a state of major ritual impurity (janabah) to rinse the mouth three times and to put water into the nose three times (during the ritual bath). Imam Daraqutni states: This narration is invalid. No one has narrated it except the narrator named Barqah, and this narrator Barqah used to fabricate hadiths. The authentic narration is the one transmitted by the narrator named Waki’, which we have previously mentioned as a “mursal” narration from Ibn Sirin: The Noble Prophet (peace and blessings be upon him) made it a Sunnah to put water into the nose three times in the state of major ritual impurity (janabah).
Hadith 410
ثنا جَعْفَرُ بْنُ أَحْمَدَ الْمُؤَذِّنُ ، نا السَّرِيُّ بْنُ يَحْيَى ، نا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، نا سُفْيَانُ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنِ ابْنِ سِيرِينَ ، قَالَ : " أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالاسْتِنْشَاقِ مِنَ الْجَنَابَةِ ثَلاثًا " .
Ibn Sirin narrates: The Prophet Muhammad (peace be upon him) instructed to rinse the nose three times while in the state of major ritual impurity (janabah).
Hadith 411
ثنا ثنا أَحْمَدُ بْنُ عَبْدِ اللَّهِ الْوَكِيلُ ، نا الْحَسَنُ بْنُ عَرَفَةَ ، وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ، نا زِيَادُ بْنُ أَيُّوبَ ، قَالا : نا هُشَيْمٌ ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ ، عَنْ عَائِشَةَ بِنْتِ عَجْرَدٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " إِنْ كَانَ مِنْ جَنَابَةٍ أَعَادَ الْمَضْمَضَةَ وَالاسْتِنْشَاقَ وَاسْتَأْنَفَ الصَّلاةَ " .وَقَالَ ابْنُ عَرَفَةَ : " إِذَا أُنْسِيَ الْمَضْمَضَةَ وَالاسْتِنْشَاقَ إِنْ كَانَ مِنْ جَنَابَةٍ انْصَرَفَ فَمَضْمَضَ وَاسْتَنْشَقَ وَأَعَادَ الصَّلاةَ " . قَالَ الشَّيْخُ الْحَافِظُ : لَيْسَ لِعَائِشَةَ بِنْتِ عَجْرَدٍ إِلا هَذَا الْحَدِيثُ ، عَائِشَةُ بِنْتُ عَجْرَدٍ لا تَقُومُ بِهَا حُجَّةٌ.
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: "If during the ritual bath of janabah (major impurity), a person rinses his mouth but forgets to put water into his nose, then he should rinse his mouth again and put water into his nose, and he should resume his prayer from where he left off." Ibn ‘Urfa narrates: "If a person, during the ritual bath of janabah, rinses his mouth but forgets to put water into his nose, and (remembers during the prayer), then he should leave the prayer, go and rinse his mouth, put water into his nose, and start the prayer anew." Imam Daraqutni narrates: Only this narration is transmitted from the female narrator named Aisha bint Ajrad, and the narration transmitted by her cannot be considered authentic.
Hadith 412
حَدَّثَنَا حَدَّثَنَا الْحُسَيْنُ نا أَبُو بَكْرِ بْنُ صَالِحٍ ، نا نُعَيْمُ بْنُ حَمَّادٍ ، نا ابْنُ الْمُبَارَكِ ، عَنْ سُفْيَانَ ، عَنْ عُثْمَانَ السُّلَمِيِّ ، عَنْ عَائِشَةَ بِنْتِ عَجْرَدٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " يُعِيدُ فِي الْجَنَابَةِ وَلا يُعِيدُ فِي الْوُضُوءِ " .
Aisha bint Ajrad narrated the statement of Sayyiduna Abdullah bin Abbas (may Allah be pleased with them): "If a man forgets to rinse his mouth and nose during the ritual bath (ghusl) for major impurity, he should repeat the prayer; however, in ablution (wudu), he does not need to do so."
Hadith 413
حَدَّثَنَا حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ، نا الْحَسَنُ بْنُ مُحَمَّدٍ ، نا أَسْبَاطٌ ، حَدَّثَنَا أَبُو حَنِيفَةَ ، عَنْ عُثْمَانَ بْنِ رَاشِدٍ ، عَنْ عَائِشَةَ بِنْتِ عَجْرَدٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " لا يُعِيدُ إِلا أَنْ يَكُونَ جُنُبًا " .
Aisha bint Ajrad narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) that he said: "A man will repeat the prayer only when he is in a state of major impurity (janabah)."
Hadith 414
حَدَّثَنَا حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْجُنَيْدِ ، نا عَبْدُ اللَّهِ بْنُ يَزِيدَ ، نا أَبُو حَنِيفَةَ ، عَنِ ابْنِ رَاشِدٍ ، عَنْ عَائِشَةَ بِنْتِ عَجْرَدٍ ، " فِي جُنُبٍ نَسِيَ الْمَضْمَضَةَ وَالاسْتِنْشَاقَ ، قَالَتْ : قَالَ ابْنُ عَبَّاسٍ : يُمَضْمِضُ وَيَسْتَنْشِقُ وَيُعِيدُ الصَّلاةَ " .
Aisha bint Ajrad narrated regarding a person in a state of major ritual impurity: "Who, while performing ghusl, forgets to rinse his mouth and nose." She states: Abdullah ibn Abbas (may Allah be pleased with them both) said: "He should rinse his mouth, put water in his nose, and repeat the prayer."
Hadith 415
وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ الْمَحَامِلِيُّ ، نا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ مُوسَى ، ونا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ زَكَرِيَّا النَّيْسَابُورِيُّ ، وَعَلِيُّ بْنُ مُحَمَّدٍ الْمِصْرِيُّ ، قَالا : نا أَحْمَدُ بْنُ عَمْرِو بْنِ عَبْدِ الْخَالِقِ ، قَالَ : حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ ، ثنا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : " أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْمَضْمَضَةِ وَالاسْتِنْشَاقِ " . قَالَ : تَابَعَهُ دَاوُدُ بْنُ الْمُحَبَّرِ فَوَصَلَهُ ، وَأَرْسَلَهُ غَيْرُهُمَا .
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) instructed us to rinse the mouth and to put water into the nose. This narration is also transmitted with another chain of narration and is reported as a "mawquf" narration. However, other narrators have also transmitted it as a "mursal" narration.
Hadith 416
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ بْنِ خَلادٍ ، نا الْحَارِثُ بْنُ مُحَمَّدٍ ، نا دَاوُدُ بْنُ الْمُحَبَّرِ ، نا حَمَّادٌ ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مِثْلَهُ . لَمْ يُسْنِدْهُ عَنْ هَذَيْنِ ، وَغَيْرُهُمَا . يَرْوِيهِ عَنْهُ ، عَنْ عَمَّارٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَلا يَذْكُرُ أَبَا هُرَيْرَةَ.
The same narration is also transmitted with another chain from Sayyiduna Abu Hurairah, may Allah be pleased with him, from the Prophet, peace and blessings be upon him; however, there is some discrepancy in its chain. In one chain, Sayyiduna Abu Hurairah, may Allah be pleased with him, is not mentioned.
