سنن الدارقطني
Daraqutni
كتاب الصلاةDiscussion on Prayer
بَابُ ذِكْرِ التَّكْبِيرِ وَرَفْعِ الْيَدَيْنِ عِنْدَ الِافْتِتَاحِ وَالرُّكُوعِ وَالرَّفْعِ مِنْهُ وَقَدْرِ ذَلِكَ وَاخْتِلَافِ الرِّوَايَاتِChapter on mentioning the takbir and raising the hands at the opening, bowing, rising from it, and the extent of that, and differences in narrations
Hadith 1133
اُردوEn
حَدَّثَنَا أَبُو عُثْمَانَ سَعِيدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ الْحَنَّاطُ ، وَعَبْدُ الْوَهَّابِ بْنُ عِيسَى بْنِ أَبِي حَيَّةَ ، قَالا : نا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، نا مُحَمَّدُ بْنُ جَابِرٍ ، عَنْ حَمَّادٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : " صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَمَعَ أَبِي بَكْرٍ ، وَمَعَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، فَلَمْ يَرْفَعُوا أَيْدِيَهُمْ إِلا عِنْدَ التَّكْبِيرَةِ الأُولَى فِي افْتِتَاحِ الصَّلاةِ " . قَالَ إِسْحَاقُ : بِهِ نَأْخُذُ فِي الصَّلاةِ كُلِّهَا ، تَفَرَّدَ بِهِ مُحَمَّدُ بْنُ جَابِرٍ وَكَانَ ضَعِيفًا ، عَنْ حَمَّادٍ ، عَنْ إِبْرَاهِيمَ ، وَغَيْرُ حَمَّادٍ يَرْوِيهِ عَنْ إِبْرَاهِيمَ ، مُرْسَلا ، عَنْ عَبْدِ اللَّهِ مِنْ فِعْلِهِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَهُوَ الصَّوَابُ.
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates: I have performed prayers behind the Prophet Muhammad (peace and blessings be upon him), behind Sayyiduna Abu Bakr (may Allah be pleased with him), and behind Sayyiduna Umar (may Allah be pleased with him); these personalities used to raise their hands only at the beginning of the prayer with the first takbeer. The narrator named Ishaq has stated: We will adopt this narration regarding the method of performing prayer. The narration of this hadith is unique to the narrator Muhammad bin Jabir, and he is weak. Muhammad bin Jabir has narrated it from the narrator Hammad, from Ibrahim Nakha'i, whereas narrators other than Hammad have narrated it from Ibrahim Nakha'i as a mursal narration, as the action of Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) himself. They have not narrated it as a marfu' hadith, which would be attributed to the Prophet Muhammad (peace and blessings be upon him), and this is the correct narration.
