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سنن دارمي
Darimi
من كتاب المناسكFrom the Book of Rituals (Hajj/Umrah)
باب في الطَّوَافِ في غَيْرِ وَقْتِ صَلاَةٍ:Chapter: Tawaf Outside Prayer Times
Hadith 1964
اُردوEn
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَاهُ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ: "يَا بَنِي عَبْدِ مَنَافٍ، إِنْ وَلِيتُمْ هَذَا الْأَمْرَ، فَلَا تَمْنَعُوا أَحَدًا طَافَ أَوْ صَلَّى أَيَّ سَاعَةٍ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ".
It is narrated from Sayyiduna Jubair bin Mut’im (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: “O Banu Abd Manaf! If you become the custodians (of the Ka’bah), then do not prevent anyone at any time, whether it is day or night, from performing Tawaf and Salah in it.”
Brief Explanation
(Commentary on Hadith 1963)
From this hadith, it is understood that in the Sacred Sanctuary (Haram Sharif), anyone may enter and perform prayer or circumambulation (tawaf) at any time, whether it is the time of sunrise, zenith (zawal), or sunset. This is the position of the Ahl al-Hadith, Imam Shafi'i, Ahmad, and Ishaq rahimahumullah.
Imam Abu Hanifah rahimahullah stated that it is not permissible to perform prayer or circumambulation (tawaf) at the times of zenith, sunrise, or sunset, even if it is in the Haram.
(Wahidi), but in comparison to the authentic hadith, this statement of his is neither correct nor worthy of being acted upon.
From this hadith, it is understood that in the Sacred Sanctuary (Haram Sharif), anyone may enter and perform prayer or circumambulation (tawaf) at any time, whether it is the time of sunrise, zenith (zawal), or sunset. This is the position of the Ahl al-Hadith, Imam Shafi'i, Ahmad, and Ishaq rahimahumullah.
Imam Abu Hanifah rahimahullah stated that it is not permissible to perform prayer or circumambulation (tawaf) at the times of zenith, sunrise, or sunset, even if it is in the Haram.
(Wahidi), but in comparison to the authentic hadith, this statement of his is neither correct nor worthy of being acted upon.
