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سنن دارمي
Darimi
من كتاب الصللاةFrom the Book of Prayer
باب الْحَبْسِ عَنِ الصَّلاَةِ:Chapter: Being prevented from prayer
Hadith 1563
اُردوEn
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ ابْنِ أَبِي ذِئْبٍ، عَنْ الْمَقْبُرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، قَالَ: حُبِسْنَا يَوْمَ الْخَنْدَقِ حَتَّى ذَهَبَ هَوِيٌّ مِنْ اللَّيْلِ حَتَّى كُفِينَا، وَذَلِكَ قَوْلُ اللَّهِ تَعَالَى: وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا سورة الأحزاب آية 25، "فَدَعَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَالًا فَأَمَرَهُ، فَأَقَامَ فَصَلَّى الظُّهْرَ، فَأَحْسَنَ كَمَا كَانَ يُصَلِّيهَا فِي وَقْتِهَا، ثُمَّ أَمَرَهُ فَأَقَامَ الْعَصْرَ فَصَلَّاهَا، ثُمَّ أَمَرَهُ فَأَقَامَ الْمَغْرِبَ فَصَلَّاهَا، ثُمَّ أَمَرَهُ فَأَقَامَ الْعِشَاءَ فَصَلَّاهَا، وَذَلِكَ قَبْلَ أَنْ يَنْزِلَ: فَإِنْ خِفْتُمْ فَرِجَالا أَوْ رُكْبَانًا سورة البقرة آية 239".
Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) said: On the day of the Trench, we were prevented (from prayer) until a part of the night had passed, then the fighting ceased, as Allah the Exalted said: «وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا» [احزاب 25/33] . So the Noble Prophet (peace and blessings be upon him) called Sayyiduna Bilal (may Allah be pleased with him) and ordered him to give the iqamah (call to prayer), and he performed the Zuhr prayer in a very good manner, just as he used to perform it at its time. Then the Prophet (peace and blessings be upon him) told Sayyiduna Bilal (may Allah be pleased with him) to give the iqamah and he performed the Asr prayer. Then he ordered Sayyiduna Bilal (may Allah be pleased with him), he gave the iqamah and the Prophet (peace and blessings be upon him) performed the Maghrib prayer. Then he ordered Sayyiduna Bilal (may Allah be pleased with him), he gave the iqamah and the Prophet (peace and blessings be upon him) performed the Isha prayer. And this was before the verse of Salat al-Khawf «فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا ...» [بقرة: 239/2] was revealed.
Brief Explanation
(Commentary on Hadith 1562)
In this hadith, the mention is of performing four prayers together, whereas in the Sahihayn only ‘Asr and Maghrib are mentioned. In any case, this is the ruling from before the legislation of Salat al-Khawf (the prayer of fear), as is stated in the hadith.
In this hadith, the mention is of performing four prayers together, whereas in the Sahihayn only ‘Asr and Maghrib are mentioned. In any case, this is the ruling from before the legislation of Salat al-Khawf (the prayer of fear), as is stated in the hadith.
