وَلَمْ يَخَفِ الْإِمَامُ ضَعْفَ الضَّعِيفِ وَسَقَمَ السَّقِيمِ فَتَفُوتُهُمُ الْجَمَاعَةُ لِتَأْخِيرِ الْإِمَامِ الصَّلَاةَ، أَوْ يَشُقُّ عَلَيْهِمْ حُضُورُ الْجَمَاعَةِ إِذَا أَخَّرَ صَلَاةَ الْعِشَاءِ.
Also, if there is no fear of weakness for a weak person or illness for a sick person in the case of the Imam delaying the Isha prayer, such that their congregational prayer would be missed or delaying the prayer would make it difficult for them to attend the congregation, then it is recommended to delay the Isha prayer.