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صحيح ابن خزيمه
Ibn Khuzaymah
كتاب: المناسكBook of Rituals (Hajj/Umrah)
(82) بَابُ إِبَاحَةِ الْقِرَانِ بَيْنَ الْحَجِّ وَالْعُمْرَةِ، وَالْإِفْرَادِ، وَالتَّمَتُّعِ،82 Subchapter: Permissibility of combining Hajj and Umrah, or doing each separately
Hadith 2604
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنَّهَا قَالَتْ : خَرَجْنَا مُوَافِينَ هِلالَ ذِي الْحِجَّةِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ شَاءَ أَنْ يُهِلَّ بِحَجٍّ ، فَلْيُهِلَّ بِحَجٍّ ، وَمَنْ شَاءَ أَنْ يُهِلَّ بِعُمْرَةٍ ، فَلْيُهِلَّ بِعُمْرَةٍ " ، فَمِنَّا مَنْ أَهَلَّ بِحَجٍّ ، وَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ
Lady Aisha (may Allah be pleased with her) narrates that we set out (for Hajj) near the appearance of the crescent of Dhul-Hijjah. So the Prophet (peace and blessings of Allah be upon him) said: "Whoever wishes to enter into Ihram for only Hajj, let him enter into Ihram for only Hajj (and make the intention for Hajj Ifrad), and whoever wishes to enter into Ihram for only Umrah, let him enter into Ihram for Umrah." Thus, some of us entered into Ihram for Hajj and some entered into Ihram for Umrah.
وَالْبَيَانُ أَنَّ كُلَّ هَذَا جَائِزٌ طَلْقٌ مُبَاحٌ، وَالْمَرْءُ مُخَيَّرٌ بَيْنَ الْقِرَانِ وَالْإِفْرَادِ وَبَيْنَ التَّمَتُّعِ، يُهِلُّ بِمَا شَاءَ مِنْ ذَلِكَ
All three types are permissible, and the pilgrim has the choice to enter into the state of Ihram and recite the Talbiyah for whichever type of Hajj he wishes: Qiran, Ifrad, or Tamattu’.
