صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جماع أبواب ذكر أفعال اختلف الناس فى إباحته للمحرم، نصت سنة النبى صلى الله عليه وسلم أو دلت على إباحتهاChapters on Acts Permitted for the Pilgrim by Sunnah
(372) بَابُ اسْتِحْبَابِ النُّزُولِ بِالْمُحَصَّبِ اسْتِنَانًا بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.Recommendation to camp at al-Muhassab following the Prophet’s example.
Hadith 2981
حَدَّثَنَا أَبُو عَمَّارٍ حُسَيْنُ بْنُ حُرَيْثٍ ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، حَدَّثَنِي الأَوْزَاعِيُّ ، حَدَّثَنِي الزُّهْرِيُّ ، حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ ، حَدَّثَنِي أَبُو هُرَيْرَةَ ، قَالَ : قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَنَحْنُ بِمِنًى : " نَحْنُ نَازِلُونَ غَدًا الْخَيْفَ بَنِي كِنَانَةَ " ، قَالَ لَنَا بُنْدَارٌ : حِينَ تَقَاسَمُوا ، وَإِنَّمَا هُوَ : حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ ، وَذَلِكَ أَنَّ قُرَيْشًا وَكِنَانَةَ تَحَالَفُوا عَلَى بَنِي هَاشِمٍ ، وَبَنِي الْمُطَّلِبِ أَنْ لا يُنَاكِحُوهُمْ ، وَلا يُبَايِعُوهُمْ حَتَّى يُسَلِّمُوا إِلَيْهِمْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , يَعْنِي بِذَلِكَ الْمُحَصَّبَ .
Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said to us, while we were still in Mina: "Tomorrow we will camp at Khayf Bani Kinana, insha’Allah." In the narration of Janab Bundar, it is mentioned: "When they had taken oaths," but the correct wording is: "At the place where they had taken oaths of unity upon disbelief." And the incident is as follows: The Quraysh and Kinana had taken oaths in Khayf, that is, the valley of Muhassab, against Banu Hashim and Banu Muttalib, that they would neither marry with them nor buy and sell with their families until they handed over the Messenger of Allah (peace and blessings be upon him) to them.
