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صحیح الجامع الصغیر
Sahih al-Jami al-Saghir
حرف القاف
The Letter Qaf (ق)
الأحاديث المبدوءة بحرف القاف
Hadith Beginning with the Letter Qaf (ق)
Sahih al-Jami al-Saghir — Hadith 4375M
اُردوEn
"قد عفوت عن الخيل والرقيق فهاتوا صدقة الرقة والرقة: الدراهم المضروبة. من كل أربعين درهما درهم وليس في تسعين ومائة شيء فإذا بلغت مائتين ففيها خمسة دراهم فما زاد فعلى حساب ذلك. وفي الغنم في كل أربعين شاة شاة فإن لم يكن إلا تسع وثلاثون فليس عليك فيها شيء. وفي البقر في كل ثلاثين تبيع وفي الأربعين مسنة وليس في العوامل شيء. وفي خمس وعشرين من الإبل خمسة من الغنم فإذا زادت واحدة ففيها ابنة مخاض فإن لم تكن ابنة مخاض فابن لبون ذكر إلى خمس وثلاثين فإذا زادت واحدة ففيها بنت لبون إلى خمس وأربعين فإذا زادت واحدة ففيها حقة طروقة الجمل إلى ستين فإذا كانت واحدة وتسعين ففيها حقتان طروقتا الجمل إلى عشرين ومائة فإن كانت الإبل أكثر من ذلك ففي كل خمسين حقة. ولا يفرق بين مجتمع ولا يجمع بين متفرق خشية الصدقة. ولا يؤخذ في الصدقة هرمة ولا ذات عوار ولا تيس إلا أن يشاء المصدق. وفي النبات ما سقته الأنهار أو سقت السماء العشر وما سقي بالغرب ففيه نصف العشر"
The Prophet (peace and blessings be upon him) said:
"I have exempted horses and slaves (from zakah), so now bring the zakah of silver (money). Riqqah means minted dirhams. In every forty dirhams there is one dirham (of zakah), and in one hundred and ninety (dirhams) there is nothing; then when they reach two hundred, there are five dirhams due on them, and whatever exceeds that is according to the same rate. In sheep and goats, in every forty there is one sheep, and if there are only thirty-nine, nothing is due on them. In cattle, in every thirty there is a tabi' (a one-year-old calf), and in forty a musinnah (a two-year-old heifer), and nothing is due on working animals. In twenty-five camels there are five sheep, and if they increase by one, there is a bint makhad (a two-year-old she-camel) due, and if there is no bint makhad, then a male ibn labun (a three-year-old male camel), until they reach thirty-five. When they increase by one, there is a bint labun (a three-year-old she-camel) due, up to forty-five. When they increase by one, there is a hiqqah (a four-year-old she-camel ready for the stud camel) due, up to sixty. When they reach ninety-one, there are two hiqqahs (four-year-old she-camels ready for the stud camel) due, up to one hundred and twenty. If the camels are more than that, then in every fifty there is one hiqqah. (Out of fear of zakah,) combined (property) is not to be separated, nor is separate (property) to be combined. In zakah, no decrepit animal is to be taken, nor a defective one, nor a billy goat, unless the zakah collector himself wishes (to take it). In produce, whatever is watered by rivers or by the sky (rain), a tenth is due, and whatever is irrigated with a bucket, a twentieth (half a tenth) is due."
"I have exempted horses and slaves (from zakah), so now bring the zakah of silver (money). Riqqah means minted dirhams. In every forty dirhams there is one dirham (of zakah), and in one hundred and ninety (dirhams) there is nothing; then when they reach two hundred, there are five dirhams due on them, and whatever exceeds that is according to the same rate. In sheep and goats, in every forty there is one sheep, and if there are only thirty-nine, nothing is due on them. In cattle, in every thirty there is a tabi' (a one-year-old calf), and in forty a musinnah (a two-year-old heifer), and nothing is due on working animals. In twenty-five camels there are five sheep, and if they increase by one, there is a bint makhad (a two-year-old she-camel) due, and if there is no bint makhad, then a male ibn labun (a three-year-old male camel), until they reach thirty-five. When they increase by one, there is a bint labun (a three-year-old she-camel) due, up to forty-five. When they increase by one, there is a hiqqah (a four-year-old she-camel ready for the stud camel) due, up to sixty. When they reach ninety-one, there are two hiqqahs (four-year-old she-camels ready for the stud camel) due, up to one hundred and twenty. If the camels are more than that, then in every fifty there is one hiqqah. (Out of fear of zakah,) combined (property) is not to be separated, nor is separate (property) to be combined. In zakah, no decrepit animal is to be taken, nor a defective one, nor a billy goat, unless the zakah collector himself wishes (to take it). In produce, whatever is watered by rivers or by the sky (rain), a tenth is due, and whatever is irrigated with a bucket, a twentieth (half a tenth) is due."
