Jabir reported Allah's Messenger (ﷺ) as saying: If bad luck were to be in anything, it is found in the land, in the servant and in the horse.

This hadith has been transmitted on the authority of Zuhri with a slight variation of wording.

This hadith has been narrated on the authority of Mu'awiyah bin Hakam as-Sulami through another chain of transmitters. The hadith transmitted on the authority of Yahya bin Abu Kathir (there is an addition of these words): I said: Among us there are men who draw lines and thus make divination. What about this? Thereupon he (the Holy Prophet) said: There was a Prophet (ﷺ) who drew lines, so whose lines agree with his line for him it is allowable.

This hadith has been transmitted on the authority of Hisham. He said: The short-tailed snake and the snake having stripes over it should be killed.

'Abdullah reported: We were with Allah's Messenger (ﷺ) in a cave when there was revealed to him (the Sura al-Mursalat, i. e. Sura lxxvii.:" By those sent forth to spread goodness") and we had just heard (it) from his lips when there appeared before us a snake. He said: Kill it. We hastened to kill it, but it slipped away from us, thereupon Allah's Messenger (ﷺ) said: Allah saved it from your harm just as he saved you from its evil.

Umm Sharik reported that Allah's Messenger (ﷺ) commanded her to kill geckos. This hadith has been transmitted on the authority of Ibn Abi Shaiba with a slight variation of wording.

'Amir bin Sa'd reported on the authority of his father that Allah's Apostle (ﷺ) commanded the killing of geckos, and he called them little noxious creatures.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Allah, the Exalted and Glorious, said: The son of Adam ؑؑdispleases Me by abusing Dahr (time), whereas I am Dahr--I alternate the night and the day.

Abu Salama reported: I used to see dreams (and was so much perturbed) that I began to quiver and have temperature, but did not cover myself with a mantle. I met Abu Qatadah (RA) and made a mention of that to him. He said: I heard Allah's Messenger (ﷺ) as saying: A good vision comes from Allah and a (bad) dream (hulm) from devil. So when one of you sees a bad dream (hulm) which he does not like, he should spit on his left side thrice and seek refuge with Allah from its evil; then it will not harm him.

This hadith has been reported on the authority of Zuhri with the same chain of transmitters, but it does not contain the words: "I felt disturbed because of that," and there is an addition of these words in the hadith transmitted on the authority of Yunus: "Then spit thrice on the left side when you get up from sleep."

Muhammad bin Sirin reported from Abu Hurairah (RA) a hadith from Allah's Apostle (ﷺ) and he mentioned in his hadith his words: "I dislike shackles," up to the end of his statement, but he made no mention of this: "A vision is a forty-sixth part of Prophecy."

This hadith has been narrated on the authority of 'Amr bin Yahya with the same chain of transmitters up to the words: There is good in all the houses of the Ansar, and there is no mention of the subsequent event pertaining to Sa'd bin 'Ubadah.

The hadith has been narrated on the authority ot al-A'mash with the same chain of transmitters but no mention is made of: "They are my companions; they are my companions."

This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters.

Abu Dharr (RA) said: Allah's Messenger, what about the vessels of that Cistern? He said: By Him in Whose Hand is the life of Muhammad, the vessels would outnumber the stars in the sky and its planets shining on a dark cloudless night. These would be the vessels of Paradise. He who drinks out of it (the Cistern) would never feel thirsty. There would flow in it two spouts from Paradise and he who would drink out of it would not feel thirsty; and the distance between its (two corners) is that between 'Amman and Aila, and its water is whiter than milk and sweeter than honey.

This hadith has been narrated on the authority of Jabir bin 'Abdullah through different chains of transmitters and the words are: "That the Messenger of Allah (ﷺ) said: He who shows no mercy to the people, Allah, the Exalted and Glorious, does not show mercy to him."

This hadith has been narrated on the authority of Ibn Shibab through another chain of transmitters.

Ibn 'Abbas reported that Allah's Messenger (ﷺ) stayed in Makkah for thirteen years and he died when he had attained the age of sixty three years.

Ibn 'Abbas reported that Allah's Messenger (ﷺ) stayed in Makkah for fifteen years (after his advent as a Prophet) and he heard the voice of Gabriel (ؑ) and saw his radiance for seven years but did not see any visible form, and then received revelation for ten years, and he stayed in Madinah for ten years.

Jubair bin Mut'im reported on the authority of his father that he heard Allah's Messenger (ﷺ) as saying: I am Muhammad and I am Ahmad, and I am al-Mahi (the obliterator) by whom unbelief would be obliterated, and I am Hashir (the gatherer) at whose feet mankind will be gathered, and I am 'Aqib (the last to come) after whom there will be no Prophet.

Abu Musa Ash'ari reported that Allah's Messenger (ﷺ) mentioned many names of his and said: I am Muhammad, Ahmad, Muqaffi (the last in succession), Hashir, the Prophet (ﷺ) of repentance, and the Prophet (ﷺ) of Mercy.

This hadith has been narrated on the authority of A'mash through a different chain of transmitters.

Abdullah reported Allah's Messenger (ﷺ) as saying: If I were to choose amongst the people of earth someone as my bosom friend, I would have chosen the son of Abu Quhafa as my friends but God has taken your companion as a friend.

This hadith has been narrated through another chain of transmitters and the one narrated on the authority of'Abdullah (the words are):" Allah's Messenger (ﷺ) is reported to have said: Behold I am free from the dependence of all bosom friends and if I were to choose anyone as bosom friend I would have taken Abu Bakr (RA) as my bosom friend. Allah has taken your companion as a friend.

This hadith has been narrated on the authority of 'Umar bin Sa'id with the same chain of transmitters.

This hadith has been transmitted on the authority of Abu Hayyan but with this addition:" The Book of Allah contains right guidance, the light, and whoever adheres to it and holds it fast, he is upon right guidance and whosoever deviates from it goes astray.

This hadith has been narrated on the authority of 'Ali through another chain of transmitters.

Jabir reported this hadith through another chain of transmitters.

This hadith has been reported on the authority of Abu Ishaq with the same chain of transmitters.

This hadith has been transmitted on the authority of Habib bin Ash-Shahid.

Abdullah bin Ja'far reported that he heard 'All say in Kulfa that Allah's Messenger (ﷺ) said: The best of the women of her time was Mary, daughter of 'Imran, and the best of the women of her time was Khadija, daughter of khuwailid. Abu Kuraib said that Wakil pointed towards the sky and the earth

This hadith has been narrated on the a tliority of Ibn Abi Aufa through other chains of transmitters.

This hadith has been narrated on the authority of Hisham through another chain of transmitters.

'A'isha reported that when Allah's Messenger (ﷺ) set ont on a journey, he used to cast lots amongst his wives. Once this lot came out in my favour and that of Hafsa. They (Hafsi, and 'A'isha) both went along with him and Allah's Messenger (ﷺ) used to travel (on camel) when it was night along with 'A'isha and talked with her. Hafsa said to 'A'isha: Would you like to ride upon my camel tonight and allow me to ride upon your camel and you would see (what you do not generally see) and I would see (what I do not see) generally? She said: Yes. So 'A'isha rode upon the camel of Hafsa and Hafsa rode upon the camel of 'A'isha and Allah's Messenger (ﷺ) came near the camel of 'A'isha. (whereas) Hafsa had been riding over that. He greeted her and then rode with her until they came down. She ('A'isha) thus missed (the company of the Holy Prophet) and when they sat down, 'A'isha felt jealous. She put her foot in the grass and said: O Allah, let the scorpion sting me or the serpent bite me. And so far as thy Messenger is concerned, I cannot say anything about him.

This hadith has been narrated on the authority of 'A'isha through another chain of transmitters.

This hadith has been narrated on the authority of Zakriyya' through another chain of transmitters.

Abu Musa reported: When I and my brother came from Yemen we used to consider Ibn Mas'ud and his mother amongst the members of the household of Allah's Messenger (ﷺ) because of their visiting them frequently and staying there for long (periods of) time.

'Abdullah (b. Mas'ud) reported that he (said to his companions to conceal their copies of the Qur'an) and further said: He who conceals anything he shall have to bring that which he had concealed on the Day of Judgment, and then said: After whose mode of recitation you command me to recite? I in fact recited before AIlah's Messenger (ﷺ) more than seventy chapters of the Qur'an and the Companions of Allah's Messenger (ﷺ) know it that I have better understanding of the Book of Allah (than they do), and if I were to know that someone had better understanding than I, I would have gone to him. Shaqiq said: I sat in the company of the Companions of Mubkmmad (ﷺ) but I did not hear anyone having rejected that (that is, his recitation) or finding fault with it.

This hadith has been narrated on the authority of Jabir through another chain of transmitters, but with this difference that there is no mention of the Angels and the weeping of a female mourner.

This hadlth has been narrated on the authority of Humaid bin Hilal with the same chain of transmitters but with this addition:" As I came to Makkah, Unais said: (Well), go but be on your guard against the Makkahns for they are his enemies and are annoyed with him."