Hadith 4123
´It was narrated from Abu Musa that:` The Prophet [SAW] said: "If two Muslims confront each other with swords, and one kills the other, they will both be in Hell." It was said: "O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?" He said: "He wanted to kill his companion."
Hadith 4124
´It was narrated from Abu Musa Al-Ash'ari that:` The Prophet [SAW] said: "If two Muslims confront each other with swords and one of them kills the other, they will both be in Hell."
Hadith 4139
أَخْبَرَنَا
عَمْرُو بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنَا
يَزِيدُ وَهُوَ ابْنُ هَارُونَ ، قَالَ : أَنْبَأَنَا
مُحَمَّدُ بْنُ إِسْحَاق ، عَنِ
الزُّهْرِيِّ ،
وَمُحَمَّدُ بْنُ عَلِيٍّ ، عَنْ
يَزِيدَ بْنِ هُرْمُزَ ، قَالَ : كَتَبَ نَجْدَةُ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ سَهْمِ ذِي الْقُرْبَى : لِمَنْ هُوَ ؟ ، قَالَ يَزِيدُ بْنُ هُرْمُزَ : وَأَنَا كَتَبْتُ كِتَابَ
ابْنِ عَبَّاسٍ إِلَى نَجْدَةَ كَتَبْتُ إِلَيْهِ : " كَتَبْتَ تَسْأَلُنِي عَنْ سَهْمِ ذِي الْقُرْبَى : لِمَنْ هُوَ ؟ وَهُوَ لَنَا أَهْلَ الْبَيْتِ , وَقَدْ كَانَ عُمَرُ دَعَانَا إِلَى أَنْ يُنْكِحَ مِنْهُ أَيِّمَنَا ، وَيُحْذِيَ مِنْهُ عَائِلَنَا ، وَيَقْضِيَ مِنْهُ عَنْ غَارِمِنَا ، فَأَبَيْنَا إِلَّا أَنْ يُسَلِّمَهُ لَنَا , وَأَبَى ذَلِكَ , فَتَرَكْنَاهُ عَلَيْهِ " .
´It was narrated that Yazid bin Hurmuz said:` "Najdah wrote to Ibn 'Abbas and asked him about the share of the relatives (of the Messenger of Allah), to whom should it be given?" Yazid bin Hurmuz said:"I wrote down the letter of Ibn 'Abbas to Najdah in which he said; You have written asking me about the share of the relatives (of the Messenger of Allah), to whom should it be given? It is for us, the members of the household (Ahl Al-Bait). 'Umar used to offer to help the single among us (to get married), and to give some to our poor and to pay off the debts of our debtors. We insisted that he should given it to us, but he refused, and we left it at that."
Hadith 4142
أَخْبَرَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنَا
يَزِيدُ بْنُ هَارُونَ ، قَالَ : أَنْبَأَنَا
مُحَمَّدُ بْنُ إِسْحَاق ، عَنِ
الزُّهْرِيِّ ، عَنْ
سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ
جُبَيْرِ بْنِ مُطْعِمٍ ، قَالَ : لَمَّا قَسَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَهْمَ ذِي الْقُرْبَى بَيْنَ بَنِي هَاشِمٍ , وَبَنِي الْمُطَّلِبِ , أَتَيْتُهُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ ، فَقُلْنَا : يَا رَسُولَ اللَّهِ ، هَؤُلَاءِ بَنُو هَاشِمٍ لَا نُنْكِرُ فَضْلَهُمْ لِمَكَانِكَ الَّذِي جَعَلَكَ اللَّهُ بِهِ مِنْهُمْ ، أَرَأَيْتَ بَنِي الْمُطَّلِبِ أَعْطَيْتَهُمْ , وَمَنَعْتَنَا ، فَإِنَّمَا نَحْنُ وَهُمْ مِنْكَ بِمَنْزِلَةٍ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّهُمْ لَمْ يُفَارِقُونِي فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ إِنَّمَا بَنُو هَاشِمٍ , وَبَنُو الْمُطَّلِبِ شَيْءٌ وَاحِدٌ " ، وَشَبَّكَ بَيْنَ أَصَابِعِهِ .
´It was narrated that Jubair bin Mut'im said:` "When the Messenger of Allah distributed the share for his relatives to Banu Hashim and BanuA-Muttalib, I came to himwith 'Uthman bin 'Affan and we said: 'O Messenger of Allah, no one denies the virtue of Banu Hashim because of the relationship between you and them. But how come you have given (a share) to Banu Al-Muttalib and not to us? They and we share the same degree of relationship to you. 'The Messenger of Allah said: "They did not abandon me during the Jahiliyyah or in Islam. Banu Hashim and Banu Al-Muttalib are the same thing, and he interlaced his fingers."
Hadith 4279
أَخْبَرَنَا
أَحْمَدُ بْنُ سُلَيْمَانَ ، قَالَ : حَدَّثَنَا
يَزِيدُ وَهُوَ ابْنُ هَارُونَ ، أَنْبَأَنَا
زَكَرِيَّا ،
وَعَاصِمٌ , عَنِ
الشَّعْبِيِّ ، عَنْ
عَدِيِّ بْنِ حَاتِمٍ ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صَيْدِ الْمِعْرَاضِ ؟ ، فَقَالَ : " مَا أَصَابَ بِحَدِّهِ فَكُلْ ، وَمَا أَصَابَ بِعَرْضِهِ فَهُوَ وَقِيذٌ " ، قَالَ : وَسَأَلْتُهُ عَنْ كَلْبِ الصَّيْدِ ؟ ، فَقَالَ : " إِذَا أَرْسَلْتَ كَلْبَكَ وَذَكَرْتَ اسْمَ اللَّهِ عَلَيْهِ فَكُلْ " ، قُلْتُ : وَإِنْ قَتَلَ ؟ ، قَالَ : " وَإِنْ قَتَلَ ، فَإِنْ أَكَلَ مِنْهُ فَلَا تَأْكُلْ ، وَإِنْ وَجَدْتَ مَعَهُ كَلْبًا غَيْرَ كَلْبِكَ وَقَدْ قَتَلَهُ فَلَا تَأْكُلْ ، فَإِنَّكَ إِنَّمَا ذَكَرْتَ اسْمَ اللَّهِ عَزَّ وَجَلَّ عَلَى كَلْبِكَ ، وَلَمْ تَذْكُرْ عَلَى غَيْرِهِ " .
´It was narrated that 'Adiyy bin Hatim said:` "I asked the Messenger of Allah about hunting with the Mirad. He said: 'whatever is struck with the sharp edge, eat, and whatever is hit with its broad side, it is an animal killed by a blow. "" He said: "And I asked him about hunting dogs. He said: 'If you release your dog and mention the name of Allah over it, then eat.,' I said: 'Even it he kills it?' He said: 'Even if he kills it?" He said: 'Even if he kills it. But if he has eaten some of it, then do not eat. And if you find another dog with your dog and he has killed (the game), then do not eat, for you only said the name of Allah over your dog, not over your dog, not over any other."'
Hadith 4404
أَخْبَرَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنَا
يَزِيدُ بْنُ هَارُونَ ، قَالَ : حَدَّثَنَا
دَاوُدُ ، عَنْ
عَامِرٍ ، عَنْ
مُحَمَّدِ بْنِ صَفْوَانَ : أَنَّهُ أَصَابَ أَرْنَبَيْنِ ، وَلَمْ يَجِدْ حَدِيدَةً يَذْبَحُهُمَا بِهِ ، فَذَكَّاهُمَا بِمَرْوَةٍ ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي اصْطَدْتُ أَرْنَبَيْنِ , فَلَمْ أَجِدْ حَدِيدَةً أُذَكِّيهِمَا بِهِ فَذَكَّيْتُهُمَا بِمَرْوَةٍ , أَفَآكُلُ ؟ ، قَالَ : " كُلْ " .
´It was narrated from Muhammad bin Safwan that:` he caught two rabbits and he could not find a knife with which to slaughter then, so he slaughtered them with Marwah. Then he came to the Prophet and said: "O Mesenger of Allah! I caught two rabbits but I could not find a knife with which to slaughter them, so I slaughtered them with Marwah;l can I eat them?" He said: "Eat (them)."
Hadith 4487
´It was narrated from Al- Hasan from Samurah, who said:` "The Messenger of Allah said;" Two traders have the choice as long as they have not separated, or until they reach a deal that suits both of th4em or that is satisfactory (to both)"
Hadith 4746
أَخْبَرَنَا
عَلِيُّ بْنُ حُجْرٍ ، قَالَ : أَنْبَأَنَا
يَزِيدُ بْنُ هَارُونَ ، عَنْ
هَمَّامٍ ، عَنْ
قَتَادَةَ ، عَنْ
أَنَسِ بْنِ مَالِكٍ ، قَالَ : " خَرَجَتْ جَارِيَةٌ عَلَيْهَا أَوْضَاحٌ , فَأَخَذَهَا يَهُودِيٌّ فَرَضَخَ رَأْسَهَا ، وَأَخَذَ مَا عَلَيْهَا مِنَ الْحُلِيِّ ، فَأُدْرِكَتْ وَبِهَا رَمَقٌ ، فَأُتِيَ بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " مَنْ قَتَلَكِ فُلَانٌ ؟ " , قَالَتْ بِرَأْسِهَا : لَا , قَالَ : " فُلَانٌ ؟ " , قَالَ : حَتَّى سَمَّى الْيَهُودِيَّ ، قَالَتْ بِرَأْسِهَا : نَعَمْ ، فَأُخِذَ فَاعْتَرَفَ ، " فَأَمَرَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرُضِخَ رَأْسُهُ بَيْنَ حَجَرَيْنِ " .
´It was narrated that Anas bin Malik said:` "A girl went out wearing some jewelry and a Jew caught her, crushed her head between two rocks and took the jewelry that she was wearing. She was found as she was breathing her last, and she was brought to the Messenger of Allah who said: 'Who killed you? Was it so and so?' She gestured no with her head, and he continued asking until he named the Jew, and she gestured yes with her head. He was caught and he confessed (to his crime), then the Messenger of Allah ordered that his head be crushed between two rocks."
Hadith 4805
أَخْبَرَنَا
أَحْمَدُ بْنُ سُلَيْمَانَ ، قَالَ : حَدَّثَنَا
يَزِيدُ بْنُ هَارُونَ ، قَالَ : أَنْبَأَنَا
مُحَمَّدُ بْنُ رَاشِدٍ ، عَنْ
سُلَيْمَانَ بْنِ مُوسَى ، عَنْ
عَمْرِو بْنِ شُعَيْبٍ ، عَنْ
أَبِيهِ ، عَنْ
جَدِّهِ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ قُتِلَ خَطَأً فَدِيَتُهُ مِائَةٌ مِنَ الْإِبِلِ ، ثَلَاثُونَ بِنْتَ مَخَاضٍ ، وَثَلَاثُونَ بِنْتَ لَبُونٍ ، وَثَلَاثُونَ حِقَّةً ، وَعَشَرَةُ بَنِي لَبُونٍ ذُكُورٍ " ، قَالَ : وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَوِّمُهَا عَلَى أَهْلِ الْقُرَى أَرْبَعَ مِائَةِ دِينَارٍ أَوْ عِدْلَهَا مِنَ الْوَرِقِ , وَيُقَوِّمُهَا عَلَى أَهْلِ الْإِبِلِ إِذَا غَلَتْ رَفَعَ فِي قِيمَتِهَا , وَإِذَا هَانَتْ نَقَصَ مِنْ قِيمَتِهَا عَلَى نَحْوِ الزَّمَانِ مَا كَانَ , فَبَلَغَ قِيمَتُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا بَيْنَ الْأَرْبَعِ مِائَةِ دِينَارٍ إِلَى ثَمَانِ مِائَةِ دِينَارٍ أَوْ عِدْلِهَا مِنَ الْوَرِقِ ، قَالَ : وَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّ مَنْ كَانَ عَقْلُهُ فِي الْبَقَرِ عَلَى أَهْلِ الْبَقَرِ مِائَتَيْ بَقَرَةٍ ، وَمَنْ كَانَ عَقْلُهُ فِي الشَّاةِ أَلْفَيْ شَاةٍ " . (حديث مرفوع) (حديث موقوف) وَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّ الْعَقْلَ مِيرَاثٌ بَيْنَ وَرَثَةِ الْقَتِيلِ عَلَى فَرَائِضِهِمْ فَمَا فَضَلَ فَلِلْعَصَبَةِ " . (حديث مرفوع) (حديث موقوف) وَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنْ يَعْقِلَ عَلَى الْمَرْأَةِ عَصَبَتُهَا مَنْ كَانُوا , وَلَا يَرِثُونَ مِنْهُ شَيْئًا إِلَّا مَا فَضَلَ عَنْ وَرَثَتِهَا , وَإِنْ قُتِلَتْ فَعَقْلُهَا بَيْنَ وَرَثَتِهَا , وَهُمْ يَقْتُلُونَ قَاتِلَهَا " .
´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah said:` "Whoever is killed by mistake, his ransom is one hundred camels: Thirty Bint Makkah, thirty Bint Labun, thirty Hiqqah and ten Bin Labun. "[1] The Messenger of Allah used to fix the value (of the Diayah for accidental killing) among town-dwellers at four hundred Dinars or the equivalent value in silver. When he calculated the price in terms of people with camels (for Bedouin), it would vary from one time to another. When prices rose, the value in Dinars would rise, and when prices fell the value in Dinars would fall. At the time of the Messenger of Allah the value was between four hundred and eight hundred Dinars, or the equivalent value in silver, eight thousand Dirhams. And the Messenger of Allah ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if a person's blood money was paid in sheep, among this who kept sheep, the value was two thousand sheep. The Messenger of Allah ruled that the blood money is part of the estate, to be divided among the heirs of the victim according to their allotted shares, and whatever is left over is for the 'Asabah. And the Messenger of Allah ruled that if a woman commits urder then he 'Asahah, whoever they may be, must pay the blood money, but they do not inherit anything except that which is left over from her heirs; if a woman is killed then her blood money is to be shared among her heirs, and they may kill her killer. (Hasah)
Hadith 4815
´It was narrated from Ibn 'Abbas tht the Prophet said:` "The Mukatab is free to the extent that the has paid off (toward buying his freedom); he Hadd punishment should be carried out on him proportionate to the amount he has paid off (toward buying his freedom); and he inherits proportionate to the amount he has paid off (toward buying his freedom)."
Hadith 4819
´It was narrated from 'Abdullah bin Mughaffal that he saw a man throwing pebbles and he said:` "Do not throw pebbles, for the Prophet of Allah forbade throwing pebbles," or "he disliked the throwing of pebbles." Kahmas (one of the narrators) was not sure.
Hadith 5150
´It was narrated that 'Abdullah bin Zurair Al-Ghafiqi said:` "I heard 'Ali say: 'The Messenger of Allah [SAW] took some gold in his right hand and some silk in his left hand and said: This is forbidden for the males of my Ummah.'"
Hadith 5187
´It was narrated from 'Abidah, from 'Ali, he said:` "He forbade red Al-Mayathir, wearing Al-Qassi, and gold rings."
Hadith 5223
´It was narrated that Abu Bakr bin Musa said:` "I was with Salim bin 'Abdullah when Salim narrated from his father, that the Prophet [SAW] said: 'The angels do not accompany groups of people who have small bells with them.'"
Hadith 5267
´It was narrated from Abu Musa that:` The Messenger of Allah [SAW] said: "Allah has permitted silk and gold to the females of my Ummah, and has forbidden them to the males."
Hadith 5396
أَخْبَرَنَا
أَحْمَدُ بْنُ سُلَيْمَانَ ، قَالَ : حَدَّثَنَا
يَزِيدُ ، قَالَ : حَدَّثَنَا
هِشَامٌ ، عَنْ
مُحَمَّدٍ ، عَنْ
يَحْيَى بْنِ أَبِي إِسْحَاق ، عَنْ
سُلَيْمَانَ بْنِ يَسَارٍ ، عَنِ
الْفَضْلِ بْنِ الْعَبَّاسِ أَنَّهُ كَانَ رَدِيفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَجَاءَهُ رَجُلٌ , فَقَالَ : يَا رَسُولَ اللَّهِ , إِنَّ أُمِّي عَجُوزٌ كَبِيرَةٌ ، إِنْ حَمَلْتُهَا لَمْ تَسْتَمْسِكْ ، وَإِنْ رَبَطْتُهَا خَشِيتُ أَنْ أَقْتُلَهَا ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَرَأَيْتَ لَوْ كَانَ عَلَى أُمِّكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ " قَالَ : نَعَمْ ، قَالَ : " فَحُجَّ عَنْ أُمِّكَ " .
´It was narrated from Al-Fadl bin 'Abbas, that:` He was riding behind the Messenger of Allah [SAW], when a man came and said: "O Messenger of Allah, my mother is an old woman; if I put her on a mount she cannot sit firmly, and if I tie her, I fear that I may kill her." He said: "Do you think that if your mother owed a debt you would pay it off for her?" He said: "Yes." He said: "Then perform Hajj on behalf of your mother."
Hadith 5560
´It was narrated that Ibn 'Abbas said:` "Al-Busr on their own are unlawful and with dried dates they are unlawful."
Hadith 5646
´Sa'eed bin Jubair narrated that:` He heard Ibn 'Umar and Ibn 'Abbas testify that the Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), Al-Hantam, Al-Muzaffat, and An-Naqir. Then the Messenger of Allah [SAW] recited this Verse: "And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it)."
Hadith 5681
´It was narrated from Ibn Buraidah, from his father, that:` The Messenger of Allah [SAW] forbade Ad-Dubba', Al-Hantam, An-Naqir, and Al-Muzaffat.
Hadith 5704
´It was narrated that Ibn 'Umar said:` "The Messenger of Allah [SAW] said: 'Every intoxicant is unlawful and every intoxicant is Khamr.'"