´It was narrated that Abu Umamah said:` “Umar bin Khattab put on a new garment and said: Al-hamdu lillahil-ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi hayati (Praise is to Allah Who has clothed me in something with which I conceal my nakedness and adorn myself in my life). Then he said: ‘I heard the Messenger of Allah (ﷺ) say: “Whoever puts on a new garment and says: Al-hamdu lillahil- ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi hayati (Praise be to Allah Who has clothed me in something with which I conceal my nakedness and adorn myself in my life), then takes the garment that has worn out, or that he had taken off and gives it in charity, he will be under the shelter, protection and care of Allah, whether he lives or dies.’ He said this three times.”

´It was narrated from Mughirah bin Shu’bah that the Messenger of Allah (ﷺ) said:` “O Sufyan bin Sahl, do not let your garment hang, for Allah does not like those who let their garments hang below the ankles.’”

´It was narrated from Abu Hurairah that the Prophet (ﷺ) said to Fatimah, or to Umm Salamah:` “Let your hem down one forearm’s length.”

´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “The Messenger of Allah (ﷺ) said: ‘Eat and drink, give charity and wear clothes, as long as that does not involve any extravagance or vanity.’”

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) said: ‘Whoever wears a garment of pride and vanity, Allah will clothe him, on the Day of Resurrection, in a garment of humiliation.’”

´It was narrated that Anas said:` “The sandals of the Prophet (ﷺ) had two thongs.”

´It was narrated that Anas said:` “The hair of the Messenger of Allah (ﷺ) was wavy, and (hung down) between his ears and his shoulders.”

´Aisha narrated that the Messenger of Allah(ﷺ) said:` "Jibra'il kept enjoining good treatment of neighbours untol I thought that he would make neigbours heirs."

´It was narrated from Abu Dharr that the Prophet(ﷺ) said:` "My nation was shown to me with their good deeds and bad deeds. Among their good deeds I saw a harmful thing being removed from the road. And among their bad deeds I saw sputum in the mosque that had not been removed."

´It was narrated from Abu Saeed Khudri that Abu Musa asked permission to enter upon 'Umar three times, and he did not give him permission, so he went away.'Umar sent word to him saying:` "Why did you go back?" He said: "I asked permission to enter three times, as the Messenger of Allah(ﷺ) enjoined upon us, then if we are given permission we should enter, otherwise we should go back." He said: "You should bring me proof of that, or else!" Then he came to a gathering of his people and asked them to swear by Allah concerning that, and they did so, so he let him go."

´It was narrated that Anas bin Malik said:` "Two men sneezed in he presence of the Prophet(ﷺ) and he replied (said: YarhamukAllah; may Allah have mercy on you') to one and not to the other. It was said: 'O Messenger of Allah(ﷺ), two men sneezed in your presence and you replied to one and not to the other?' He said: "'This one praised Allah(said Al-Hamdulillah fter sneezing) but that one did not.'"

´It was narrated from Jabir that the Messenger of Allah(ﷺ) said:` "Do not camp on the middle of the road, or relieve yourselves there."

´It was narrated from Jabir that the Messenger of Allah(ﷺ) said:` "Put dust on your writings, because it is better, and dust is blessed (being humble in correspondence brings good results)."

´It was narrated that Anas bin Malik said:` "The Messenger of Allah(ﷺ) said: Qul Huwa Allahu ahad [Say: He is Allah, (the) One] is equivalent to one third of the Quran."

´It was narrated from 'Aishah that :` the Prophet (saas) used to say: "Allahum-maj'alni minal-ladhina idha ahsanu istabsharu, wa idha asa'u istaghfaru (O Allah, make me one of those who, if they do good deeds, they rejoice, and if they do bad deeds, they seek forgiveness)."

´Abu Malik, Sa'd Bin Tariq, narrated from his father that :` when a man had come to the Messenger of Allah (saas), he heard him say: "O Messenger of Allah, what should I say when I ask of Allah?" He said: "Say: Allahumma-ghfirli warhamni wa 'afini warzuqni (O Allah, forgive me, have mercy on me, keep me safe and sound and grant me provision)," and he held up his four fingers apart from the thumb and said: "These combine your religious and worldly affairs."

´It was narrated that Abu Burdah said:` “I entered upon Muhammad bin Maslamah and he said that the Messenger of Allah (ﷺ) said: ‘There will be tribulation, division and dissension. When that comes, take your sword to Uhud and strike it until it breaks, then sit in your house until there comes to you the hand of the evildoer (to kill you) or a predestined (natural) death.’” "And that came to pass, and I did as the Messenger of Allah (ﷺ) said."

´It was narrated from Abu Musa that the Messenger of Allah (ﷺ) said:` “When two Muslims confront one another with their swords, both the killer and the slain will be in Hell.” They said: “O Messenger of Allah, (we understand about) this killer, but what is wrong with the one who is slain?” He said: “He wanted to kill his companion.’”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “You will most certainly follow the ways of those who came before you, arm’s length by arm’s length, forearm’s length by forearm’s length, hand span by hand span, until even if they entered a hole of a mastigure (lizard) you will enter it too.” They said: “O Messenger of Allah, (do you mean) the Jews and the Christians?” He said: “Who else?”

´It was narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (ﷺ) said:` “The best of jihad is a just word spoken to an unjust ruler.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “There will come to the people years of treachery, when the liar will be regarded as honest, and the honest man will be regarded as a liar; the traitor will be regarded as faithful, and the faithful man will be regarded as a traitor; and the Ruwaibidah will decide matters.’ It was said: ‘Who are the Ruwaibidah?’ He said: ‘Vile and base men who control the affairs of the people.’”

´It was narrated that 'Abdullah bin Mas'ud said:` "On the night on which the Messenger of Allah (ﷺ) was taken on the Night Journey (Isra'), he met Ibrahim, Musa and 'Eisa, and they discussed the Hour. They started with Ibrahim, and asked him about it, but he did not have any knowledge of it. Then they asked Musa, and he did not have any knowledge of it. Then they asked 'Eisa bin Maryam, and he said: 'I have been assigned to some tasks before it happens.' As for as when it will take place, no one knows that except Allah. Then he mentioned Dajjal and said: 'I will descend and kill him, then the people will return to their own lands and will be confronted with Gog and Magog people, who will: "swoop down from every mound."[21:96] They will not pass by any water but they will drink it, (and they will not pass) by anything but they will spoil it. They (the people) will beseech Allah, and I will pray to Allah to kill them. The earth will be filled with their stench and (the people) will beseech Allah and I will pray to Allah, then the sky will send down rain that will carry them and throw them in the sea. Then the mountains will turn to dust and the earth will be stretched out like a hide. I have been promised that when that happens, the Hour will come upon the people, like a pregnant woman whose family does not know when she will suddenly give birth.'" (One of the narrators) 'Awwam said: "Confirmation of that is found in the Book of Allah, where Allah says: "Until, when Gog and Magog people are let loose (from their barrier), and they swoop down from every mound (21:96)."

´It was narrated from Abu Salamah that ‘Aishah said:` “There would come a month when no smoke was seen in any of the households of the family of Muhammad (ﷺ). I said: "What did you eat?" She said: "The two black ones - dates and water." But we had neighbors among the Ansar, sincere neighbors, who had domestic sheep, and they used to send some of their milk to us. (One of the narrators) Muhammad said: "And they were nine households."

´It was narrated from Abu Bakr bin Abu Zuhair Ath-Thaqafi, that his father said:` “The Messenger of Allah (ﷺ) addressed us in Nabawah” or Banawah – he (one of the narrators) said: “Nabawah is near Ta’if” – “And said: ‘Soon you will be able to tell the people of Paradise from the people of Hell.’ They said: ‘How O Messenger of Allah?’ He said: ‘By praise and condemnation. You are Allah’s witnesses over one another.’”

´‘Alqamah bin Waqqas (said) that he heard ‘Umar bin Khattab, when he was addressing the people, saying:` “I heard the Messenger of Allah (ﷺ) say: ‘Actions are but by the intention and every man will have but that which he intended. So he whose emigration was for Allah and His Messenger, his emigration was for Allah and His Messenger. But he whose emigration was for some worldly benefit or to take some woman in marriage, his emigration was for that which he migrated.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “People will be resurrected (and judged) according to their intentions.”

´It was narrated from Abu Hurairah that the Prophet (ﷺ) said:` “Allah has one hundred (degrees of) mercy, of which He has shared one between all of creation, by virtue of which you show mercy and compassion towards one another and the wild animals show compassion towards their young. And He has kept back ninety-nine (degrees of) mercy by virtue of which He will show mercy to His slaves on the Day of Resurrection.”