يزيد بن هارون الواسطي
Narrator Profile
Sunan Ibn Majah
Page 2 of 3
Hadith 1850
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ شُعْبَةَ ، عَنْ أَبِي قَزْعَةَ ، عَنْ حَكِيمِ بْنِ مُعَاوِيَةَ ، عَنْ أَبِيهِ ، أَنَّ رَجُلًا سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا حَقُّ الْمَرْأَةِ عَلَى الزَّوْجِ ؟ ، قَالَ : " أَنْ يُطْعِمَهَا إِذَا طَعِمَ ، وَأَنْ يَكْسُوَهَا إِذَا اكْتَسَى ، وَلَا يَضْرِبِ الْوَجْهَ ، وَلَا يُقَبِّحْ ، وَلَا يَهْجُرْ إِلَّا فِي الْبَيْتِ " .
´It was narrated from Hakim bin Muawiyah, from his father, that:` a man asked the Prophet(ﷺ): “What are the right of the woman over her husband?” He said: “That he should feed her as he feeds himself and clothe her as he clothes himself; he should not strike her on the face nor disfigure her, and he should not abandon her except in the house (as a form of discipline).” (Hassan)
Hadith 1873
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يزِيدُ بْنُ هَارُونَ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ أَخْبَرَهُ ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ ، وَمُجَمِّعَ بْنَ يَزِيدَ الْأَنْصَارِيَّيْنِ ، أَخْبَرَاهُ : " أَنَّ رَجُلًا مِنْهُمْ يُدْعَى خِذَامًا أَنْكَحَ ابْنَةً لَهُ ، فَكَرِهَتْ نِكَاحَ أَبِيهَا ، فَأَتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَتْ لَهُ ، فَرَدَّ عَلَيْهَا نِكَاحَ أَبِيهَا ، فَنَكَحَتْ أَبَا لُبَابَةَ بْنَ عَبْدِ الْمُنْذِرِ ، وَذَكَرَ يَحْيَى أَنَّهَا كَانَتْ ثَيِّبًا " .
´Abdur Rahman bin Yazid Al-Ansari and Mujamma bin Yazid Al-Ansari said:` that a man among them who was called Khidam arranged a marriage for his daughter, and she did not like the marriage arranged by her father. She went to the Messenger of Allah and told him about that, and he annulled the marriage arranged by her father. Then she married Abu Lubabah bin Abdul-Mundhir.
Hadith 1887
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، عَنِ ابْنِ عَوْنٍ . ح وحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي الْعَجْفَاءِ السُّلَمِيِّ ، قَالَ : قَالَ عُمَرُ بْنُ الْخَطَّابِ : " لَا تُغَالُوا صَدَاقَ النِّسَاءِ ، فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا ، أَوْ تَقْوًى عِنْدَ اللَّهِ ، كَانَ أَوْلَاكُمْ وَأَحَقَّكُمْ بِهَا مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مَا أَصْدَقَ امْرَأَةً مِنْ نِسَائِهِ ، وَلَا أُصْدِقَتِ امْرَأَةٌ مِنْ بَنَاتِهِ أَكْثَرَ مِنِ اثْنَتَيْ عَشْرَةَ أُوقِيَّةً ، وَإِنَّ الرَّجُلَ لَيُثَقِّلُ صَدَقَةَ امْرَأَتِهِ حَتَّى يَكُونَ لَهَا عَدَاوَةٌ فِي نَفْسِهِ ، وَيَقُولُ : قَدْ كَلِفْتُ إِلَيْكِ عَلَقَ الْقِرْبَةِ ، أَوْ عَرَقَ الْقِرْبَةِ ، وَكُنْتُ رَجُلًا عَرَبِيًّا مَوْلِدًا ، مَا أَدْرِي مَا عَلَقُ الْقِرْبَةِ ، أَوْ عَرَقُ الْقِرْبَةِ " .
´It was narrated that:` Abu Ajfa As-Sulami said: “Umar bin Khattab said: 'Do not go to extremes with regard to the dowries of women, for if that were a sign of honor and dignity in this world or a sign of Taqwa before Allah, then Muhammad (ﷺ) would have done that before you. But he did not give any of his wives and none of his daughters were given more than twelve uqiyyah. A man may increase dowry until he feels resentment against her and says: “You cost me everything I own,” or, “You caused me a great deal of hardship.”'” (Hassan)
Hadith 1897
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَبِي الْحُسَيْنِ اسْمُهُ خَالِدٌ الْمَدَنِيُّ ، قَالَ : كُنَّا بِالْمَدِينَةِ يَوْمَ عَاشُورَاءَ ، وَالْجَوَارِي يَضْرِبْنَ بِالدُّفِّ ، وَيَتَغَنَّيْنَ فَدَخَلْنَا عَلَى الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ ، فَذَكَرْنَا ذَلِكَ لَهَا ، فَقَالَتْ : دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَبِيحَةَ عُرْسِي ، وَعِنْدِي جَارِيَتَانِ تَتَغَنَّيَانِ ، وَتَنْدُبَانِ آبَائِي الَّذِينَ قُتِلُوا يَوْمَ بَدْرٍ ، وَتَقُولَانِ فِيمَا تَقُولَانِ : وَفِينَا نَبِيٌّ يَعْلَمُ مَا فِي غَدٍ ، فَقَالَ : " أَمَّا هَذَا فَلَا تَقُولُوهُ مَا يَعْلَمُ مَا فِي غَدٍ إِلَّا اللَّهُ " .
´It was narrated that Abu Husain, whose name was Khalid Al-Madani, said:` “We were in Al-Madinah on the Say of 'Ashura and the girls were beating the Daff and singing. We entered upon Rubai' bint Mu'awwidh and mentioned that to her. She said: 'The Messenger of Allah entered upon me on the morning of my wedding, and there were two girls with me who were singing and mentioning the qualities of my forefathers who were killed on the Day of Badr. One of the things they were saying was: “Among us there is a Prophet who knows what will happen tomorrow.” He said: “Do not say this, for no one knows what will happen tomorrow except Allah.”
Hadith 1915
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَادَةَ الْوَاسِطِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ حُسَيْنٍ أَبُو مَالِكٍ النَّخَعِيُّ ، عَنْ مَنْصُورٍ ، عَنْ أَبِي حَازِمٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْوَلِيمَةُ أَوَّلَ يَوْمٍ حَقٌّ ، وَالثَّانِيَ مَعْرُوفٌ ، وَالثَّالِثَ رِيَاءٌ وَسُمْعَةٌ " .
´It was narrated from Abu Hurairah:` that the Messenger of Allah said: 'The wedding feast on the first day is an obligation, on the second day is a custom and on the third day is showing off.”
Hadith 1920
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، وَأَبُو أُسَامَةَ ، قَالَا : حَدَّثَنَا بَهْزُ بْنُ حَكِيمٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، عَوْرَاتُنَا مَا نَأْتِي مِنْهَا وَمَا نَذَرُ ، قَالَ : " احْفَظْ عَوْرَتَكَ إِلَّا مِنْ زَوْجَتِكَ ، أَوْ مَا مَلَكَتْ يَمِينُكَ " ، قُلْتُ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ إِنْ كَانَ الْقَوْمُ بَعْضُهُمْ فِي بَعْضٍ ، قَالَ : " فَإِنِ اسْتَطَعْتَ أَنْ لَا تُرِيَهَا أَحَدًا ، فَلَا تُرِيَنَّهَا " ، قُلْتُ : يَا رَسُولَ اللَّهِ ، فَإِنْ كَانَ أَحَدُنَا خَالِيًا ، قَالَ : " فَاللَّهُ أَحَقُّ أَنْ يُسْتَحْيَا مِنْهُ مِنَ النَّاسِ " .
´Bahz bin Hakim narrated from his father that his grandfather said:` “I said: 'O Messenger of Allah, with regard to our 'Awrah, what may we uncover of it and what must we conceal?' He said: 'Cover your 'Awrah, except from your wife and those whom your right hand possesses.' I said: 'O Messenger of Allah, what if the people live close together?' He said: 'If you can make sure that no one sees it, then do not let anyone see it.' I said: 'O Messenger of Allah, what if one of us is alone?' He said: 'Allah is more deserving that you should feel shy before Him than People.' ”
Hadith 1971
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَمُحَمَّدُ بْنُ يَحْيَى ، قَالَا : حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلَابَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ ، عَنْ عَائِشَةَ ، قَالَتْ : كَانَ رَسُولُ اللَّه صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْسِمُ بَيْنَ نِسَائِهِ ، فَيَعْدِلُ ثُمَّ يَقُولُ : " اللَّهُمَّ هَذَا فِعْلِي فِيمَا أَمْلِكُ ، فَلَا تَلُمْنِي فِيمَا تَمْلِكُ وَلَا أَمْلِكُ " .
´It was narrated that 'Aishah said:` "The Messenger of Allah used to divide his time equally among his wives, then he would say 'O Allah, this is what I am doing with regard to that which is within my control, so do not hold me accountable for that which is under Your control and is beyond my control.'"
Hadith 2009
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلَّادٍ ، وَيَحْيَى بْنُ حَكِيمٍ ، قَالَا : حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا مُحَمَّدُ بْنُ إِسْحَاق ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَدَّ ابْنَتَهُ عَلَى أَبِي الْعَاصِ بْنِ الرَّبِيعِ بَعْدَ سَنَتَيْنِ بِنِكَاحِهَا الْأَوَّلِ " .
´It was narrated from Ibn 'Abbas that:` the Messenger of Allah returned his daughter to Abul-'As bin Rabi' after two years, on the basis of the first marriage contract.
Hadith 2041
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ . ح وحَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ خِدَاشٍ ، وَمُحَمَّدُ بْنُ يَحْيَى ، قَالَا : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ حَمَّادٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ الْأَسْوَدِ ، عَنْ عَائِشَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ : عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ ، وَعَنِ الصَّغِيرِ حَتَّى يَكْبَرَ ، وَعَنِ الْمَجْنُونِ حَتَّى يَعْقِلَ ، أَوْ يُفِيقَ " ، قَالَ أَبُو بَكْرٍ فِي حَدِيثِهِ : وَعَنِ الْمُبْتَلَى حَتَّى يَبْرَأَ .
´It was narrated from Aishah that:` the Messenger of Allah said. "The Pen has been lifted from three : from the sleeping person until he awakens, from the minor until he grows up, and from the insane person until he comes to his senses."In his narration, (one of the narrators Abu Bakr (Ibn Abu Shaibah) said: "And from the afflicted person, unit he recovers" (1)
Hadith 2084
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ حُمَيْدِ بْنِ نَافِعٍ ، أَنَّهُ سَمِعَ زَيْنَبَ ابْنَةَ أُمِّ سَلَمَةَ تُحَدِّثُ ، أَنَّهَا سَمِعَتْ أُمَّ سَلَمَةَ ، وَأُمَّ حَبِيبَةَ ، تَذْكُرَانِ أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : إِنَّ ابْنَةً لَهَا تُوُفِّيَ عَنْهَا زَوْجُهَا ، فَاشْتَكَتْ عَيْنُهَا ، فَهِيَ تُرِيدُ أَنْ تَكْحَلَهَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قَدْ كَانَتْ إِحْدَاكُنَّ تَرْمِي بِالْبَعْرَةِ عِنْدَ رَأْسِ الْحَوْلِ ، وَإِنَّمَا هِيَ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا " .
´It was narrated from Humaid bin Nafi' that:` he heard Zainab the daughter of Umm Salamah narrating that she heard Umm Salamah and Umm Habibah mention that a woman came to the Prophet (ﷺ) and said that her daughter's husband had died, and she was suffering from an eye disease, and she wanted to apply kohl to her eyes (as a remedy). The Messenger of Allah (ﷺ) said: "One of you would throw a she-camel's dropping when a year had passed (since the death of her husband. Rather it is four months and ten (days)."
Hadith 2120
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا هُشَيْمٌ ، عَنْ عَبَّادِ بْنِ أَبِي صَالِحٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا الْيَمِينُ عَلَى نِيَّةِ الْمُسْتَحْلِفِ " .
´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` "The oath is only according to the intention of the one who requests the oath to be taken."'
Hadith 2154
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ، عَنْ مَعْمَرِ بْنِ عَبْدِ اللَّهِ بْنِ نَضْلَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَحْتَكِرُ إِلَّا خَاطِئٌ " .
´It was narrated from Ma'mar bin 'Abdullah bin Nadlah that the Messenger of Allah (ﷺ) said:` "No one hoards but a sinner."'
Hadith 2163
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ أَبُو حَفْصٍ الصَّيْرَفِيُّ ، حَدَّثَنَا أَبُو دَاوُدَ ، ح وحَدَّثَنَا مُحَمَّدُ بْنُ عُبَادَةَ الْوَاسِطِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، قَالَا : حَدَّثَنَا وَرْقَاءُ ، عَنْ عَبْدِ الْأَعْلَى ، عَنْ أَبِي جَمِيلَةَ ، عَنْ عَلِيٍّ ، قَالَ : " احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَمَرَنِي فَأَعْطَيْتُ الْحَجَّامَ أَجْرَهُ " .
´It was narrated that 'Ali said:` "The Messenger of Allah (ﷺ) was treated with cupping and he told me to give the cupper his wages."
Hadith 2205
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ الْجُرَيْرِيِّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةٍ ، فَقَالَ لِي : " أَتَبِيعُ نَاضِحَكَ هَذَا بِدِينَارٍ وَاللَّهُ يَغْفِرُ لَكَ " ، قُلْتُ : يَا رَسُولَ اللَّهِ ، هُوَ نَاضِحُكُمْ إِذَا أَتَيْتُ الْمَدِينَةَ ، قَالَ : " فَتَبِيعُهُ بِدِينَارَيْنِ وَاللَّهُ يَغْفِرُ لَكَ " ، قَالَ : فَمَا زَالَ يَزِيدُنِي دِينَارًا دِينَارًا ، وَيَقُولُ : مَكَانَ كُلِّ دِينَارٍ وَاللَّهُ يَغْفِرُ لَكَ حَتَّى بَلَغَ عِشْرِينَ دِينَارًا ، فَلَمَّا أَتَيْتُ الْمَدِينَةَ أَخَذْتُ بِرَأْسِ النَّاضِحِ ، فَأَتَيْتُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " يَا بِلَالُ أَعْطِهِ ، مِنَ الْغَنِيمَةِ عِشْرِينَ دِينَارًا " ، وَقَالَ : " انْطَلِقْ بِنَاضِحِكَ فَاذْهَبْ بِهِ إِلَى أَهْلِكَ " . .
´It was narrated that Jabir bin 'Abdullah said:` "I was with the Prophet (ﷺ) on a military campaign, and he said to me: 'Will you sell this camel of yours for a Dinar?' I said: 'O Messenger of Allah, it is yours when I get to Al-Madinah.' He said: 'Then sell it for two Dinar, may Allah forgive you.' And he kept increasing the price for me, saying: 'May Allah forgive you,' each time, until the amount reached twenty Dinar. When I came to Al-Madinah, I took hold of the camel's head and brought it to the Prophet (ﷺ) and he said: 'O Bilal, give him twenty Dinar from the spoils of war.' And he said: 'Take your camel away and go to your people with it.'"
Hadith 2292
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، وَيَحْيَى بْنُ حَكِيمٍ ، قَالَا : حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا حَجَّاجٌ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنَّ أَبِي اجْتَاحَ مَالِي ، فَقَالَ : " أَنْتَ وَمَالُكَ لِأَبِيكَ " . (حديث موقوف) (حديث مرفوع) وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ أَوْلَادَكُمْ مِنْ أَطْيَبِ كَسْبِكُمْ فَكُلُوا مِنْ أَمْوَالِهِمْ " .
´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` "A man came to the Messenger of Allah (ﷺ), and said: 'My father is taking all my wealth.' He said: 'You and your wealth belong to your father.' And the Messenger of Allah (ﷺ) said: 'Your children are among the best of your earnings, so eat from your wealth.’”
Hadith 2300
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا الْجُرَيْرِيُّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِذَا أَتَيْتَ عَلَى رَاعٍ فَنَادِهِ ثَلَاثَ مِرَارٍ ، فَإِنْ أَجَابَكَ وَإِلَّا فَاشْرَبْ فِي غَيْرِ أَنْ تُفْسِدَ ، وَإِذَا أَتَيْتَ عَلَى حَائِطِ بُسْتَانٍ فَنَادِ صَاحِبَ الْبُسْتَانِ ثَلَاثَ مَرَّاتٍ ، فَإِنْ أَجَابَكَ ، وَإِلَّا فَكُلْ فِي أَنْ لَا تُفْسِدَ " .
´It was narrated from Abu Sa'eed that the Prophet (ﷺ) said:` "When you come to a shepherd, call him three times. If he answers (all well and good), otherwise drink (milk from the flock) without taking advantage. And when you come to a garden call the owner of the garden three times. If he answers (all well and good), otherwise eat (from the produce of the garden) without taking advantage."
Hadith 2366
حَدَّثَنَا أَيُّوبُ بْنُ مُحَمَّدٍ الرَّقِّيُّ ، حَدَّثَنَا مُعَمَّرُ بْنُ سُلَيْمَانَ ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، قَالَا : حَدَّثَنَا حَجَّاجُ بْنُ أَرْطَاةَ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَجُوزُ شَهَادَةُ خَائِنٍ وَلَا خَائِنَةٍ وَلَا مَحْدُودٍ فِي الْإِسْلَامِ وَلَا ذِي غِمْرٍ عَلَى أَخِيهِ " .
´It was narrated from 'Amr bin Shuaib from his father that his grandfather said:` “The Testimony of a man or woman who is treacherous, or of one who has been subjected to one of the Haad punishments of Islam, or of one who bears a grudge against his brother, is not permissible.”
Hadith 2371
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ مَوْلَى الْمُنْبَعِثِ ، عَنْ رَجُلٍ مِنْ أَهْلِ مِصْرَ ، عَنْ سُرَّقٍ أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَجَازَ شَهَادَةَ الرَّجُلِ وَيَمِينَ الطَّالِبِ " .
´It was narrated from Surraq that :` the Prophet (ﷺ) allowed the testimony of a man along with the oath of the claimant.
Hadith 2393
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرٍ ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ ، " أَنَّهُ حَمَلَ عَلَى فَرَسٍ يُقَالُ لَهُ : غَمْرٌ أَوْ غَمْرَةٌ فَرَأَى مُهْرًا أَوْ مُهْرَةً مِنْ أَفْلَائِهَا يُبَاعُ يُنْسَبُ إِلَى فَرَسِهِ فَنَهَى عَنْهَا " .
´It was narrated from Zubair bin 'Awwam that :` he gave a horse called Ghamr or Ghamrah to someone, then he saw one of its colts or fillies attributed to his horse being sold, but he refrained from (buging) it.
Hadith 2493
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانَ ، وَالْعَلَاءُ بْنُ سَالِمٍ ، قَالَا : حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا شَرِيكٌ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ كَانَتْ لَهُ أَرْضٌ فَأَرَادَ بَيْعَهَا فَلْيَعْرِضْهَا عَلَى جَارِهِ " .
´It was narrated from Ibn Abbas that the Prophet (ﷺ) said:` “Whoever has land and wants to sell it, let him offer it to his neighbor.”
Hadith 2612
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، ح وَحَدَّثَنَا هَارُونُ بْنُ حَيَّانَ ، أَنْبَأَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُغِيرَةِ ، قَالَا : حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَقِيلِ بْنِ طَلْحَةَ السُّلَمِيِّ ، عَنْ مُسْلِمِ بْنِ هَيْضَمٍ ، عَنِ الْأَشْعَثِ بْنِ قَيْسٍ ، قَالَ : أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي وَفْدِ كِنْدَةَ وَلَا يَرَوْنِي إِلَّا أَفْضَلَهُمْ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، أَلَسْتُمْ مِنَّا ؟ فَقَالَ : " نَحْنُ بَنُو النَّضْرِ بْنِ كِنَانَةَ لَا نَقْفُو أُمَّنَا وَلَا نَنْتَفِي مِنْ أَبِينَا " ، قَالَ : فَكَانَ الْأَشْعَثُ بْنُ قَيْسٍ يَقُولُ : لَا أُوتِي بِرَجُلٍ نَفَى رَجُلًا مِنْ قُرَيْشٍ مِنَ النَّضْرِ بْنِ كِنَانَةَ إِلَّا جَلَدْتُهُ الْحَدَّ .
´Muslim bin Haisam narrated from Ash'ath bin Qais who said:` “I came to the Messenger of Allah (ﷺ) with a delegation from Kindah, and they thought that I was the best of them. I said: 'O Messenger of Allah (ﷺ) are you not from among us?' He said: 'We are the tribe of Banu Nadr bin Kinanah, and we do not attribute ourselves to our mother and we do not deny our forefathers.'”He said: “Ash'ath bin Qais used to say: 'If any man is brought to me who suggests that a man from Quraish does not belong to Nadr bin Kinanah, I would carry out the legal punishment (for slander) on him.'”
Hadith 2622
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا هَمَّامُ بْنُ يَحْيَى ، عَنْ قَتَادَةَ ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : أَلَا أُخْبِرُكُمْ بِمَا سَمِعْتُ مِنْ فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعَتْهُ أُذُنَايَ وَوَعَاهُ قَلْبِي : " إِنَّ عَبْدًا قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ ، فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الْأَرْضِ ، فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ ، فَقَالَ : إِنِّي قَتَلْتُ تِسْعَةً وَتِسْعِينَ نَفْسًا ، فَهَلْ لِي مِنْ تَوْبَةٍ ؟ قَالَ : بَعْدَ تِسْعَةٍ وَتِسْعِينَ نَفْسًا ، قَالَ : فَانْتَضَى سَيْفَهُ فَقَتَلَهُ فَأَكْمَلَ بِهِ الْمِائَةَ ، ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ ، فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الْأَرْضِ ، فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ ، فَقَالَ : إِنِّي قَتَلْتُ مِائَةَ نَفْسٍ ، فَهَلْ لِي مِنْ تَوْبَةٍ ؟ فَقَالَ : وَيْحَكَ ! وَمَنْ يَحُولُ بَيْنَكَ وَبَيْنَ التَّوْبَةِ ، اخْرُجْ مِنَ الْقَرْيَةِ الْخَبِيثَةِ الَّتِي أَنْتَ فِيهَا إِلَى الْقَرْيَةِ الصَّالِحَةِ قَرْيَةِ كَذَا وَكَذَا ، فَاعْبُدْ رَبَّكَ فِيهَا ، فَخَرَجَ يُرِيدُ الْقَرْيَةَ الصَّالِحَةَ ، فَعَرَضَ لَهُ أَجَلُهُ فِي الطَّرِيقِ ، فَاخْتَصَمَتْ فِيهِ مَلَائِكَةُ الرَّحْمَةِ وَمَلَائِكَةُ الْعَذَابِ ، قَالَ إِبْلِيسُ : أَنَا أَوْلَى بِهِ إِنَّهُ لَمْ يَعْصِنِي سَاعَةً قَطُّ ، قَالَ : فَقَالَتْ مَلَائِكَةُ الرَّحْمَةِ : إِنَّهُ خَرَجَ تَائِبًا " ، قَالَ هَمَّامٌ : فَحَدَّثَنِي حُمَيْدٌ الطَّوِيلُ ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ ، عَنْ أَبِي رَافِعٍ ، قَالَ : " فَبَعَثَ اللَّهُ عَزَّ وَجَلَّ مَلَكًا فَاخْتَصَمُوا إِلَيْهِ ثُمَّ رَجَعُوا فَقَالَ : انْظُرُوا أَيَّ الْقَرْيَتَيْنِ كَانَتْ أَقْرَبَ فَأَلْحِقُوهُ بِأَهْلِهَا " ، قَالَ قَتَادَةُ : فَحَدَّثَنَا الْحَسَنُ ، قَالَ : " لَمَّا حَضَرَهُ الْمَوْتُ احْتَفَزَ بِنَفْسِهِ فَقَرُبَ مِنَ الْقَرْيَةِ الصَّالِحَةِ ، وَبَاعَدَ مِنْهُ الْقَرْيَةَ الْخَبِيثَةَ فَأَلْحَقُوهُ بِأَهْلِ الْقَرْيَةِ الصَّالِحَةِ ".
´It was narrated that Abu Sa'eed Al Khudri said:` “Shall I not tell you what I heard directly from the Messenger of Allah (ﷺ)? I heard it and memorized it: 'A man killed ninety-nine people, then the idea of repentance occurred to him. He asked who was the most knowledgeable of people on earth, and he was told of a man so he went to him and said: “I have killed ninety-nine people. Can I repent?” He said: “After ninety-nine people?!” He said: 'So he drew his sword and killed him, thus completing one hundred. Then the idea of repentance occurred to him (again), so he asked who was the most knowledgeable of people, and he was told of a man (so he went to him) and said: “I have killed one hundred people. Can I repent?” He said: “Woe to you, what is stopping you from repenting? Leave the evil town where you are living and go to a good town, such and such town and worship your Lord there.” So he went out, heading for the good town, but death came to him on the road. The angels of mercy and angels of punishment argued over him. Iblis (Satan) said: “I have more right to him, for he never disobeyed me for a moment.” But the angels of mercy said: “He went out repenting.” (One of the narrators) Hammam said: “Humaid At-Tawil narrated to me from Bakr bin Abdullah that Abu Rafi said: 'So Allah (SWT) sent an angel to whom they referred (the case). He said: “Look and see which of the two towns was he closer, and put him with its people.” (One of the narrators) Qatadah said: “Hasan narrated to us: 'When death came to him he strove and drew closer to the good town, and farther away from the evil town, so they put him with the people of the good town.”
Hadith 2630
حَدَّثَنَا إِسْحَاق بْنُ مَنْصُورٍ الْمَرْوَزِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ ، عَنْ سُلَيْمَانَ بْنِ مُوسَى ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ قُتِلَ خَطَأً ، فَدِيَتُهُ مِنَ الْإِبِلِ ثَلَاثُونَ بِنْتَ مَخَاضٍ وَثَلَاثُونَ بِنْتَ لَبُونٍ وَثَلَاثُونَ حِقَّةً وَعَشَرَةٌ بَنِي لَبُونٍ " ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَوِّمُهَا عَلَى أَهْلِ الْقُرَى أَرْبَعَ مِائَةِ دِينَارٍ أَوْ عَدْلَهَا مِنَ الْوَرِقِ ، وَيُقَوِّمُهَا عَلَى أَزْمَانِ الْإِبِلِ إِذَا غَلَتْ رَفَعَ ثَمَنَهَا ، وَإِذَا هَانَتْ نَقَصَ مِنْ ثَمَنِهَا عَلَى نَحْوِ الزَّمَانِ مَا كَانَ ، فَبَلَغَ قِيمَتُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا بَيْنَ الْأَرْبَعِ مِائَةِ دِينَارٍ إِلَى ثَمَانِ مِائَةِ دِينَارٍ أَوْ عَدْلَهَا مِنَ الْوَرِقِ ثَمَانِيَةُ آلَافِ دِرْهَمٍ ، وَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّ مَنْ كَانَ عَقْلُهُ فِي الْبَقَرِ عَلَى أَهْلِ الْبَقَرِ مِائَتَيْ بَقَرَةٍ وَمَنْ كَانَ عَقْلُهُ فِي الشَّاءِ عَلَى أَهْلِ الشَّاءِ أَلْفَيْ شَاةٍ " .
´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:` “Whoever is killed by mistake, his blood money in camels is thirty Bint Makhad (a one-year-old she-camel), thirty Bint Labun (a two-year-old she-camel), thirty Hiqqah (a three-year-old she-camel) and ten Bani Labun (two-years-old male-camel).” The Messenger of Allah (ﷺ) used to fix the value (of the blood money for accidental killing) among town-dwellers at four hundred Dinar or the equivalent value in silver. When he calculated the price in terms of camels (for Bedouins), it would vary from one time to another. When prices roses, the value (in dinars) would rise: and when prices fell, the value (in Dinar) would fall. At the time of the Messenger of Allah (ﷺ) the value was between four hundred and eight hundred dinar, or the equivalent value in silver, eight thousand Dirham. And the Messenger of Allah (ﷺ) ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if person's blood money was paid in sheep, among those who kept sheep, the value was two thousand sheep. (Hasan).
Hadith 2647
حَدَّثَنَا إِسْحَاق بْنُ مَنْصُورٍ ، أَنْبَأَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ ، عَنْ سُلَيْمَانَ بْنِ مُوسَى ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، قَالَ : " قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَعْقِلَ الْمَرْأَةَ عَصَبَتُهَا مَنْ كَانُوا وَلَا يَرِثُوا مِنْهَا شَيْئًا إِلَّا مَا فَضَلَ عَنْ وَرَثَتِهَا وَإِنْ قُتِلَتْ فَعَقْلُهَا بَيْنَ وَرَثَتِهَا فَهُمْ يَقْتُلُونَ قَاتِلَهَا " .
´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` “The Messenger of Allah (ﷺ) ruled that a woman's blood money (if she kills someone) should be paid by her male relatives on her father's side, whoever they are, and they should not inherit anything from her, except what is left over after her heirs have been taken their shares. If she is killed than her blood money is to be shared among her heirs, since they are the ones who may kill the one who killed her.”
Hadith 2707
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا حَرِيزُ بْنُ عُثْمَانَ ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ مَيْسَرَةَ ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ ، عَنْ بُسْرِ بْنِ جَحَّاشٍ الْقُرَشِيِّ ، قَالَ : بَزَقَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي كَفِّهِ ثُمَّ وَضَعَ أُصْبُعَهُ السَّبَّابَةَ وَقَالَ : يَقُولُ اللَّهُ عَزَّ وَجَلَّ : " أَنَّى تُعْجِزُنِي ابْنَ آدَمَ وَقَدْ خَلَقْتُكَ مِنْ مِثْلِ هَذِهِ فَإِذَا بَلَغَتْ نَفْسُكَ هَذِهِ وَأَشَارَ إِلَى حَلْقِهِ ، قُلْتَ : أَتَصَدَّقُ وَأَنَّى أَوَانُ الصَّدَقَةِ " .
´It was narrated that Busr bin Jahhash Al-Quraishi that :` the Prophet (ﷺ) spat in his palm then pointed to it with his index finger and said: “Allah (SWT) says: 'Do you think you can escape from My punishment, O son of Adam, when I have created you from something like this? When your soul reaches here' - and (the Prophet (ﷺ)) pointed to his throat - 'You say: I give charity.' But it is too late for charity?”
Hadith 2712
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ شَهْرِ بْنِ حَوْشَبٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ ، عَنْ عَمْرِو بْنِ خَارِجَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطَبَهُمْ وَهُوَ عَلَى رَاحِلَتِهِ ، وَإِنَّ رَاحِلَتَهُ لَتَقْصَعُ بِجِرَّتِهَا ، وَإِنَّ لُغَامَهَا لَيَسِيلُ بَيْنَ كَتِفَيَّ ، قَالَ : " إِنَّ اللَّهَ قَسَمَ لِكُلِّ وَارِثٍ نَصِيبَهُ مِنَ الْمِيرَاثِ ، فَلَا يَجُوزُ لِوَارِثٍ وَصِيَّةٌ الْوَلَدُ لِلْفِرَاشِ ، وَلِلْعَاهِرِ الْحَجَرُ ، وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ ، وَالْمَلَائِكَةِ ، وَالنَّاسِ أَجْمَعِينَ ، لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ أَوْ قَالَ : عَدْلٌ وَلَا صَرْفٌ " .
´It was narrated from 'Amr bin Kharijah:` “The Prophet (ﷺ) addressed them when he was on his camel. His camel was chewing its cud and its saliva was dripping between my shoulders. He said: 'Allah (SWT) has allocated for each heir his share of the inheritance, so it is not permissible (to make) a bequest for an heir. The child belong to the bed and the adulterer gets the stone. Whoever claims to belong to someone other than his father, or (a freed slave) who claims that his Wala is for other than his Mavali, upon him will be the curse of Allah, the angels and all the people, and no charge nor equitable exchange will be accepted from him.” Or he said: “No equitable exchange nor change.”
Hadith 2779
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا أَبُو دَاوُدَ ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الْوَاسِطِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، ح وَحَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ ، حَدَّثَنَا إِسْحَاق بْنُ مَنْصُورٍ كُلُّهُمْ ، عَنْ قَيْسٍ ، عَنْ أَبِي حُصَيْنٍ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ لَمْ يَبْقَ مِنَ الدُّنْيَا إِلَّا يَوْمٌ ، لَطَوَّلَهُ اللَّهُ عَزَّ وَجَلَّ حَتَّى يَمْلِكَ رَجُلٌ مِنْ أَهْلِ بَيْتِي ، يَمْلِكُ جَبَلَ الدَّيْلَمِ " .
´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Even if there was only one day left of this world, Allah would make it last until a man from my household took possession of (the mountain of) Dailam and Constantinople.”
Hadith 2811
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا هِشَامٌ الدَّسْتُوَائِيُّ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ أَبِي سَلَّامٍ ، عَنْ عَبْدِ اللَّهِ بْنِ الْأَزْرَقِ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ اللَّهَ لَيُدْخِلُ بِالسَّهْمِ الْوَاحِدِ الثَّلَاثَةَ الْجَنَّةَ : صَانِعَهُ يَحْتَسِبُ فِي صَنْعَتِهِ الْخَيْرَ ، وَالرَّامِيَ بِهِ ، وَالْمُمِدَّ بِهِ " . (حديث مرفوع) (حديث موقوف) وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ارْمُوا ، وَارْكَبُوا ، وَأَنْ تَرْمُوا ، أَحَبُّ إِلَيَّ مِنْ أَنْ تَرْكَبُوا ، وَكُلُّ مَا يَلْهُو بِهِ الْمَرْءُ الْمُسْلِمُ بَاطِلٌ ، إِلَّا رَمْيَهُ بِقَوْسِهِ وَتَأْدِيبَهُ فَرَسَهُ ، وَمُلَاعَبَتَهُ امْرَأَتَهُ ، فَإِنَّهُنَّ مِنَ الْحَقِّ " .
´It was narrated from ‘Uqbah bin ‘Amir Al-Juhani that the Prophet (ﷺ) said:` “Allah will admit three people to Paradise by virtue of one arrow: The one who makes it, seeking reward by making it well; the one who shoots it; and the one who hands it to him.” And the Messenger of Allah (ﷺ) said: “Shoot and ride, and if you shoot that is dearer to me than if you ride. All things that a Muslim man does for entertainment are in vain except for shooting arrows, training his horse and playing with his wife, for these are things that bring reward.”
Hadith 2863
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ عُمَرَ بْنِ الْحَكَمِ بْنِ ثَوْبَانَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ عَلْقَمَةَ بْنَ مُجَزِّرٍ عَلَى بَعْثٍ وَأَنَا فِيهِمْ ، فَلَمَّا انْتَهَى إِلَى رَأْسِ غَزَاتِهِ أَوْ كَانَ بِبَعْضِ الطَّرِيقِ اسْتَأْذَنَتْهُ طَائِفَةٌ مِنَ الْجَيْشِ فَأَذِنَ لَهُمْ ، وَأَمَّرَ عَلَيْهِمْ عَبْدَ اللَّهِ بْنَ حُذَافَةَ بْنِ قَيْسٍ السَّهْمِيَّ ، فَكُنْتُ فِيمَنْ غَزَا مَعَهُ فَلَمَّا كَانَ بِبَعْضِ الطَّرِيقِ ، أَوْقَدَ الْقَوْمُ نَارًا لِيَصْطَلُوا أَوْ لِيَصْنَعُوا عَلَيْهَا صَنِيعًا ، فَقَالَ عَبْدُ اللَّهِ وَكَانَتْ فِيهِ دُعَابَةٌ : أَلَيْسَ لِي عَلَيْكُمُ السَّمْعُ وَالطَّاعَةُ ، قَالُوا : بَلَى ، قَالَ : فَمَا أَنَا بِآمِرِكُمْ بِشَيْءٍ إِلَّا صَنَعْتُمُوهُ ، قَالُوا : نَعَمْ ، قَالَ : فَإِنِّي أَعْزِمُ عَلَيْكُمْ إِلَّا تَوَاثَبْتُمْ فِي هَذِهِ النَّارِ ، فَقَامَ نَاسٌ فَتَحَجَّزُوا فَلَمَّا ظَنَّ أَنَّهُمْ وَاثِبُونَ ، قَالَ : أَمْسِكُوا عَلَى أَنْفُسِكُمْ فَإِنَّمَا كُنْتُ أَمْزَحُ مَعَكُمْ ، فَلَمَّا قَدِمْنَا ذَكَرُوا ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ أَمَرَكُمْ مِنْهُمْ بِمَعْصِيَةِ اللَّهِ ، فَلَا تُطِيعُوهُ " .
´It was narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (ﷺ) sent ‘Alqamah bin Mujazziz at the head of a detachment, and I was among them. When he reached the battle site, or when he was partway there, a group of the army asked permission to take a different route, and he gave them permission, and appointed ‘Abdullah bin Hudhafah bin Qais As-Sahmi as their leader, and I was one of those who fought alongside with him. When we were partway there, the people lit a fire to warm themselves and cook some food. ‘Abdullah, who was a man who liked to joke, said:` “Do I not have the right that you should listen to me and obey?” They said: “Yes.” He said: “And if I command you to do something, will you not do it?” They said: “Of course.” He said: “Then I command you to jump into this fire.” Some people got up and got ready to jump, and when he saw that they were about to jump, he said: “Restrain yourselves, for I was joking with you.” When we came to Al-Madinah, they mentioned that to the Prophet (ﷺ), and the Messenger of Allah (ﷺ) said: “Whoever among you commands you to do something that involves disobedience to Allah, do not obey him.”
Hadith 2876
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَمُحَمَّدُ بْنُ يَحْيَى ، قَالَا : حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا سُفْيَانُ بْنُ حُسَيْنٍ ، عَنْ الزُّهْرِيِّ ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَدْخَلَ فَرَسًا بَيْنَ فَرَسَيْنِ وَهُوَ لَا يَأْمَنُ أَنْ يَسْبِقَ ، فَلَيْسَ بِقِمَارٍ ، وَمَنْ أَدْخَلَ فَرَسًا بَيْنَ فَرَسَيْنِ وَهُوَ يَأْمَنُ أَنْ يَسْبِقَ ، فَهُوَ قِمَارٌ " .
´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever enters a horse (in a race) between two other horses, not knowing whether it will win, that is not gambling. But whoever enters a horse (in race) between two other horses, certain that it will win, that is gambling.”
Hadith 2886
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا سُفْيَانُ بْنُ حُسَيْنٍ ، عَنْ الزُّهْرِيِّ ، عَنْ أَبِي سِنَانٍ ، عَنْ ابْنِ عَبَّاسٍ : أَنَّ الْأَقْرَعَ بْنَ حَابِسٍ ، سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، الْحَجُّ فِي كُلِّ سَنَةٍ أَوْ مَرَّةً وَاحِدَةً ؟ ، قَالَ : " بَلْ مَرَّةً وَاحِدَةً فَمَنِ اسْتَطَاعَ فَتَطَوَّعَ " .
´It was narrated from Ibn ‘Abbas that Aqra’ bin Habis asked the Prophet (ﷺ):` “O Messenger of Allah, is Hajj (required) every year, or just once” He said: “Rather it is just once. And whoever can perform Hajj voluntarily, let him do so.”
Hadith 2895
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ صَفْوَانَ بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ ، قَالَ : وَكَانَتْ تَحْتَهُ ابْنَةُ أَبِي الدَّرْدَاءِ ، فَأَتَاهَا فَوَجَدَ أُمَّ الدَّرْدَاءِ ، وَلَمْ يَجِدْ أَبَا الدَّرْدَاءِ ، فَقَالَتْ لَهُ : تُرِيدُ الْحَجَّ الْعَامَ ؟ ، قَالَ : نَعَمْ ، قَالَتْ : فَادْعُ اللَّهَ لَنَا بِخَيْرٍ ، فَإِنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ : " دَعْوَةُ الْمَرْءِ مُسْتَجَابَةٌ لِأَخِيهِ بِظَهْرِ الْغَيْبِ ، عِنْدَ رَأْسِهِ مَلَكٌ يُؤَمِّنُ عَلَى دُعَائِهِ كُلَّمَا دَعَا لَهُ بِخَيْرٍ ، قَالَ : آمِينَ ، وَلَكَ بِمِثْلِهِ " ، قَالَ : ثُمَّ خَرَجْتُ إِلَى السُّوقِ ، فَلَقِيتُ أَبَا الدَّرْدَاءِ فَحَدَّثَنِي عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ ذَلِكَ .
´It was narrated from Safwan bin ‘Abdullah bin Safwan said that he was married to a daughter of Abu Darda’. He came to her and found Umm Darda’ there, but he did not find Abu Darda’. She said to him:` “Do you intend to perform Hajj this year?” He said: “Yes.” She said: “Pray to Allah for us to grant us goodness, for the Prophet (ﷺ) used to say: ‘The supplication of a man for his brother in his absence will be answered. By his head there is an angel who says Amin to his supplication, and every time he prays for his brother, he says: “Amin, and the same for you.’” He said: “Then I went out to the marketplace where I met Abu Darda’, and he told me something similar from the Prophet (ﷺ).”
Hadith 2981
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ عَمْرَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : " خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ لَا نُرَى إِلَّا الْحَجَّ ، حَتَّى إِذَا قَدِمْنَا وَدَنَوْنَا ، أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ أَنْ يَحِلَّ ، فَحَلَّ النَّاسُ كُلُّهُمْ إِلَّا مَنْ كَانَ مَعَهُ هَدْيٌ ، فَلَمَّا كَانَ يَوْمُ النَّحْرِ ، دُخِلَ عَلَيْنَا بِلَحْمِ بَقَرٍ ، فَقِيلَ : ذَبَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ ، وَسَلَّمَ عَنْ أَزْوَاجِهِ " .
´It was narrated that ‘Aishah said:` “We went out with the Messenger of Allah (ﷺ) when there were five nights left of Dhul-Qa’dah, intending only to perform Hajj. When we came close, the Messenger of Allah (ﷺ) ordered that whoever did not have a sacrificial animal, then he should exit the Ihram. So all the people exited Ihram, except those who had the sacrificial animal. When the Day of Sacrifice i.e., the 10th of Dhul-Hijjah) came, some beef was brought to us, and it was said: ‘The Messenger of Allah (ﷺ) has offered a sacrifice on behalf of his wives.’”
Hadith 3244
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ ، عَنْ الشَّعْبِيِّ ، عَنْ مُحَمَّدِ بْنِ صَفْوَانَ أَنَّهُ مَرَّ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَرْنَبَيْنِ مُعَلِّقَهُمَا ، فَقَالَ : " يَا رَسُولَ اللَّهِ ، إِنِّي أَصَبْتُ هَذَيْنِ الْأَرْنَبَيْنِ فَلَمْ أَجِدْ حَدِيدَةً أُذَكِّيهِمَا بِهَا فَذَكَّيْتُهُمَا بِمَرْوَةٍ ، أَفَآكُلُ ؟ ، قَالَ : كُلْ " .
´it was narrated from Muhammad bin Safwan that he passed by the Prophet (ﷺ) with two rabbits hanging down. He said:` “O Messenger of Allah, I caught these two rabbits but I cannot find any iron* with which to slaughter them with Marwah** and eat them?” He said: “Eat.”
Hadith 3264
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ هِشَامٍ الدَّسْتُوَائِيِّ ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ ، عَنْ عَائِشَةَ ، قَالَتْ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُ طَعَامًا فِي سِتَّةِ نَفَرٍ مِنْ أَصْحَابِهِ ، فَجَاءَ أَعْرَابِيٌّ فَأَكَلَهُ بِلُقْمَتَيْنِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمَا أَنَّهُ لَوْ كَانَ قَالَ : بِسْمِ اللَّهِ لَكَفَاكُمْ ، فَإِذَا أَكَلَ أَحَدُكُمْ طَعَامًا , فَلْيَقُلْ : بِسْمِ اللَّهِ ، فَإِنْ نَسِيَ أَنْ يَقُولَ : بِسْمِ اللَّهِ فِي أَوَّلِهِ ، فَلْيَقُلْ : بِسْمِ اللَّهِ فِي أَوَّلِهِ وَآخِرِهِ " .
´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) was eating food with six of his Companions when a Bedouin came and ate it all in two bites. The Messenger of Allah (ﷺ) said: ‘If he had said Bismillah, it would have sufficed you (all). When any one of you eats food, let him say Bismillah, and if he forgets to say Bismillah at the beginning, let him say Bismillah fi awwalihi wa akhirih (In the Name of Allah at the beginning and at the end).’”
Hadith 3271
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا أَبُو الْيَمَانِ الْبَرَّاءُ ، قَالَ : حَدَّثَتْنِي جَدَّتِي أُمُّ عَاصِمٍ ، قَالَتْ : دَخَلَ عَلَيْنَا نُبَيْشَةُ مَوْلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ نَأْكُلُ فِي قَصْعَةٍ ، فَقَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَكَلَ فِي قَصْعَةٍ فَلَحِسَهَا ، اسْتَغْفَرَتْ لَهُ الْقَصْعَةُ " .
´It was narrated that Umm ‘Asim said:` “Nubaishah, the freed slave of the Messenger of Allah (ﷺ), entered upon us when we were eating from a bowl. He said that the Messenger of Allah (ﷺ) said: “Whoever eats from a bowl and cleans it, the bowl will pray for forgiveness for him.”
Hadith 3390
حَدَّثَنَا سَهْلٌ , حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ , عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ , عَنْ أَبِي سَلَمَةَ , عَنْ ابْنِ عُمَرَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كُلُّ مُسْكِرٍ خَمْرٌ , وَكُلُّ خَمْرٍ حَرَامٌ " .
´It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said:` “Every intoxicant is Khamr (wine) and every Khamr is unlawful.”
Hadith 3499
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ , عَنْ عَبَّادِ بْنِ مَنْصُورٍ , عَنْ عِكْرِمَةَ , عَنْ ابْنِ عَبَّاسٍ , قَالَ : " كَانَتْ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُكْحُلَةٌ , يَكْتَحِلُ مِنْهَا ثَلَاثًا فِي كُلِّ عَيْنٍ " .
´It was narrated that Ibn ‘Abbas said:` “The Prophet (ﷺ) had a kohl container from which he would apply kohl three times, to each eye.”
Hadith 3504
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ , عَنْ ابْنِ أَبِي ذِئْبٍ , عَنْ سَعِيدِ بْنِ خَالِدٍ , عَنْ أَبِي سَلَمَةَ , حَدَّثَنِي أَبُو سَعِيدٍ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : " فِي أَحَدِ جَنَاحَيِ الذُّبَابِ سُمٌّ , وَفِي الْآخَرِ شِفَاءٌ , فَإِذَا وَقَعَ فِي الطَّعَامِ فَامْقُلُوهُ فِيهِ , فَإِنَّهُ يُقَدِّمُ السُّمَّ , وَيُؤَخِّرُ الشِّفَاءَ " .
´Abu Sa’eed narrated that the Messenger of Allah (ﷺ) said:` “On one of the wings of a fly there is a poison and on the other is the cure. If it falls into the food, then dip it into it, for it puts the poison first and holds back the cure.”
Hadith 3537
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ , أَنْبَأَنَا شُعْبَةُ , عَنْ قَتَادَةَ , عَنْ أَنَسٍ , قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا عَدْوَى وَلَا طِيَرَةَ , وَأُحِبُّ الْفَأْلَ الصَّالِحَ " .
´It was narrated that Anas said:` “The Prophet (ﷺ) said: ‘There is no ‘Adwa* and no omen, but I like Al-Fa’l As-Salih.”**
