This hadith has been narrated on the authority of 'Amr bin Dinar with the same chain of transmitters.

Ibn 'Abbas (RA) reported Allah's Messenger (ﷺ) as saying: Give the shares to those who are entitled to them, and what is left from those who are entitled to it goes to the nearest male heir.

Zaid bin Aslam reported on the authority of his father that 'Umar (RA) donated a horse in the path of Allah. He found that it had languished in the hand of its possessor, and he was a man of meagre resources He (Hadrat 'Umar) intended to buy it. He came to Allah's Messenger (ﷺ) and made a mention of that to him, whereupon he said: Don't buy that even if you get it for a dirham for he who gets back the charity is like a dog which swallows its vomit.

This hadith has been narrated on the authority of Hisham bin 'Urwa with the same chain of transmitters.

This hadith has been reported on the authority of Imran bin Husain through another chain of narrators.

Anas reported that Allah's Messenger (ﷺ) pierced their eyes because they had pierced the eyes of the shepherds.

Abu Bakra (RA) reported that when it was that day (the 10th of Dhu'l-Hijja) he mounted his camel and a person caught its nosestring, whereupon he said: Do you know which day is this? They said: Allah and His Messenger know best. The Holy Prophet (ﷺ) [may peace be upon him] kept silent until we thought that he would give that another name. He said: Is it not the day of Nahr (Sacrifice) (10th of Dhu'l- Hijja)? We said: Allah's Messenger, yes. He (again) said: Which month is it? We said: Allah and His Messenger knows best. He said: Is it not Dhu'l-Hijja? We said: Allah's Messenger, yes. He said: Which city is this? We said: Allah and His Messenger know best. He (the narrator) said (that the Holy Prophet (ﷺ) kept silent until we thought that he would give it another name besides its (original) name. He said: Is it not Balda (the city of Makkah)? We said: Yes, Allah's Messenger. He (then) said: Verily your blood (lives) and your property and your honour are as sacred unto you as sacred is this day of yours, in this month of yours, in this city of yours. Let him who is present convey it to one who is absent. He then turned his attention towards two multicoloured (black and white) rams and slaughtered them, and two goats, and distributed them amongst us.

Dawud narrated the hadith with the same chain of transmitters (and the words are): Allah's Apostle (ﷺ) stood up (to address the audience) in the evening and praised Allah, glorified Him and then said: What about the people, that as we set out on an expedition, one of you remained behind us and he shrieked like the bleating of a male goat? But he did not mention (these words): "People connected with us."

Ali reported: If I impose Hadd on anyone, and he (in course of punishment) dies, I would not mind except in case of a drunkard. If he dies, I would pay indemnity for him because the Messenger of Allah (ﷺ) has laid down no rule for it.

This hadith has been narrated on the authority of Abu az-Zinad with the same chain of transmitters.

It has been reported on the authority of Jabir bin ahadeeth who said: I went with my father to the Messenger of Allah (ﷺ) (may peeace be upon him) and I heard him say: This religion would continue to remain powerful and dominant until there have been twelve Caliphs. Then he added something which I couldn't catch on account of the noise of the people. I asked my father: What did he say? My father said: He has said that all of them will be from the Quraish.

It has been narrated through a different chain of transmitters on the authority of Hasan who said: Ibn, Ziyad paid a visit to Ma'qil bin Yasir who was seriously ill. Here follows the same tradition as has gone before with the addition that Ibn Ziyad asked: Why didn't you narrate this tradition to me before this day? Ma'qil reprimanded him and said: I did not narrate it to you or I was not going to narrate it to you.

It has been narrated on the authority of Ma'qil bin Yasar who aaid: I remember being present on the Day of the Tree, and the Holy Prophet (ﷺ) was taking the oath of the people and I was holding a twig of the tree over his head. We were fourteen hundred (in number). We did not take oath to the death, but to the effect that we would not run away from the battlefield.

It has been narrated on the authority of Jarir bin'Abdullah who said: I saw that the Messenger of Allah (ﷺ) was twisting the forelock of a horse with his fingers and he was saying: (A great) benefit. i. e. reward (for rearing them for Jihad) and spoils of war, has been tied to the forelocks of horses until the Day of Judgment.

The above tradition has been narrated on the authority of Khalid al- Juhani who said: The Prophet (ﷺ) of Allah (ﷺ) said: He who equips a warrior in the way of Allah (is like one who dctually fights) aud he who looks after the family of a warrior in the way of Allah in fact participated in the battle.

Anas bin Malik (RA) reported: When it was the Day of Khaibar a visitor came and said: Messenger of Allah, the asses have been eaten. Then another came and said: Messenger of Allah, the asses are being destroyed. Then Allah's Messenger (ﷺ) commanded Abu Talha to make an announcement that Allah and His Messenger have prohibited you (from eating) of the flesh of (domestic) asses, for these are loathsome or impure. He (the narrator) said: The earthen pots were turned over along with what was in them.

Abu Sa'id reported that Allah's Apostle (ﷺ) prohibited that fresh dates and grapes be mixed together and that fresh dates and unripe dates be mixed together.

Abu Sa'id reported that Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in a green pitcher (besmeared with pitch).

This hadith has been narrated on the authority of 'Umar bin Nafi' with the same chain of transmitters and Muhammad bin Muthanna as well as 'Umar bin Nafi have given the same exposition (of the word Qaza') in their narration.

This hadith has been reported on the authority of Ibn Uyaina, but there is no mention of this: "We will not allow you to cool your eyes."

This hadith has been reported on the authority of Shu'bah and there is no mention but of the fact about giving the name to the servant and there is no mention of the four expressions (of remembrance) and he did not mention the four words

Jarir bin 'Abdullah reported: I asked Allah's Messenger (ﷺ) about the sudden glance (that is cast) on the face (of a non-Mahram). He commanded me that I should turn away my eyes.

Anas bin Malik (RA) reported that Umm Sulaim was with the wives of Allah's Apostle (ﷺ) and a camel-driver had been driving (the camels) oil which they were riding. Thereupon Allah's Apostle (ﷺ) said: Anjasha, drive slowly, for you are carrying (on the camels) vessels of glass.

'Ammar, the freed slave of Banu Hashim, reported: I asked Ibn 'Abbas how old was he when death overtook the Messenger of Allah (ﷺ) . He said: I little know that such a thing is not known to a man like you who belong to his people. He said: I asked people about it but they differed with me, and I liked to know your opinion about it. He said: Do you know counting? He said: Yes. He then said: Bear this in mind very well that he was commissioned (as a Prophet) at the age of forty, and he stayed in Makkah for fifteen years; sometime in peace and sometime in dread, and (lived) for ten years after his migration to Madinah.

Abu Hurairah (RA) reported that Moses (ؑ) was a modest person. He was never seen naked and Banu Isra'il said: (He was afraid to expose his private part) because he had been suffering from scrotal hernia. He (one day) took bath in water and placed his garments upon a stone. The stone began to move on quickly. He followed that and struck it with the help of a stone (saying): O stone, my garment; O stone, my garments, O stone; until it stopped near the big gathering of Israi'l, and this verse was revealed (pertaining to the incident): "O you who believe, be not like those who maligned Moses (ؑ), but Allah cleared him of what they said, and he was worthy of regard with Allah" (xxxiii. 69).

This hadith has been narrated through another chain of transmitters and the hadith transmitted on the authority of Abdul Razziq (the words are):" Neither nurse grudge nor sever (the ties of kinship), nor nurse enemity."

Thauban reported Allah's Apostle (ﷺ) as saying: Verily, when a Muslim visits his brother in Islam he is supposed to remain in the fruit garden of Paradise until he returns.

Jabir bin 'Abdullah (RA) reported that Allah's Messenger (ﷺ) visited Umm Sa'ib or Umm Musayyib and said: Umm Sa'ib or Umm Musayyib. why is it that you are shivering? She said:" It is fever and may it not be blessed by Allah, whereupon he (the Holy Prophet) said: Don't curse fever for it expiates the sir of the posterity of Adam ؑؑjust as furnace removes the alloy of iron.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: The servant (whose fault) Allah conceals in this world, Allah would also conceal (his faults) on the Day of Resurrection.

Abu Burza al-Aslami reported that a slave-girl was riding a dromedary and there was also the luggage of people upon it that she suddenly saw Allah's Apostle (ﷺ) . The way of the mountain was narrow and she said (to that dromedary): Go ahead (but that dromedary did not move). She (that slave-girl), out of anger, said: O Allah, let that (dromedary) be damned. Thereupon Allah's Apostle (ﷺ) said: Let the dromedary on which the curse has been invoked not proceed with us.

This hadith has been narrated on the authority of Suhail with the same chain of transmitters.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: Gabriel (ؑ) impressed upon me (the kind treatment) towards the neighbour (so much) that I thought as if he would soon confer upon him the (right) of inheritance.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) was travelling along the path leading to Makkah that he happened to pass by a mountain called Jumdan. He said: Proceed on, it is Jumdan, Mufarradun have gone ahead. They (the Companions of the Holy Prophet) said: Allah's Messenger, who are Mufarradun? He said: They are those males and females who remember Allah much.

Abu Musa reported that he (and his other companions) were climbing upon the hillock along with Allah's Messenger (ﷺ) and when any person climbed up, he pronounced (loudly): "There is no god but Allah, Allah is the Greatest." Thereupon Allah's Apostle (ﷺ) said: Verily, you are not supplicating One Who is deaf or absent. He said: Abu Musa or 'Abdullah b Qais, should I not direct you to the words (which form) the treasure of Paradise? I said: Allah's Messenger, what are these? He said: "There is no might and no power but that of Allah."

Anas reported from Allah's Messenger (ﷺ) (this suppli- cation) but with this variation that these words are not found in that supplication:" From the trial of life and death."

Abu Hurairah (RA) reported that Fatima came to Allah's Apostle (ﷺ) and asked for a servant and told him of the hardship of household work. He said: You would not be able to get a servant from us. May I not direct you to what is better than the servant for you? Recite Subhaana Allah thirty-three times, al- Hamdu li-Allah thirty-three times and Allah-o-Akbar thirty-four times as you go to bed.

Usama bin Zaid reported that Allah's Messenger (ﷺ) said: I stood at the door of Paradise and I found that the overwhelming majority of those who entered therein was that of poor persons and the wealthy persons were detained to get into that. The denizens of Hell were commanded to get into Hell, and I stood upon the door of Fire and the majority amongst them who entered there were women.

'Abdullah bin Mas'ud reported that a person kissed a woman and he came to Allah's Apostle (ﷺ) and made a mention of that to him. It was (on this occasion) that this verse was revealed: "And observe prayer at the (two) ends of the day and in the first hours of the night. Surely, good deeds take away evil deeds. That is a reminder for the mindful" (xi. 115). That person said: Allah's Messenger, does it concern me only? He (the Holy Prophet) said: It concerns every one of my Ummah, who acts according to it.

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: When the dead body. is placed in the grave, he listens to the sound of the shoes (as his friends and relatives return after burying him).