يزيد بن زريع العيشي
Narrator Profile
Sahih Muslim
Hadith 19
حَدَّثَنَا أُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا رَوْحٌ وَهُوَ ابْنُ الْقَاسِمِ ، عَنْ إِسْمَاعِيل بْنِ أُمَيَّةَ ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ ، عَنْ أَبِي مَعْبَدٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، لَمَّا بَعَثَ مُعَاذًا إِلَى الْيَمَنِ ، قَالَ : " إِنَّكَ تَقْدَمُ عَلَى قَوْمٍ أَهْلِ كِتَابٍ ، فَلْيَكُنْ أَوَّلَ مَا تَدْعُوهُمْ إِلَيْهِ عِبَادَةُ اللَّهِ عَزَّ وَجَلَّ ، فَإِذَا عَرَفُوا اللَّهَ ، فَأَخْبِرْهُمْ أَنَّ اللَّهَ فَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي يَوْمِهِمْ وَلَيْلَتِهِمْ ، فَإِذَا فَعَلُوا ، فَأَخْبِرْهُمْ أَنَّ اللَّهَ قَدْ فَرَضَ عَلَيْهِمْ زَكَاةً ، تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ ، فَتُرَدُّ عَلَى فُقَرَائِهِمْ ، فَإِذَا أَطَاعُوا بِهَا فَخُذْ مِنْهُمْ ، وَتَوَقَّ كَرَائِمَ أَمْوَالِهِمْ " .
It is narrated on the authority of Ibn 'Abbas that when the Messenger of Allah (ﷺ) sent Mu'adh towards Yemen (as governor) he said to him: Verily you would reach a community of the people of the Book, the very first thing to which you should call them is the worship of Allah, may His Glory be Magnificent, and when they become fully aware of Allah, instruct them that He has enjoined five prayers on them during the day and the night, and when the begin observing it, then instruct them that verily Allah has made Zakat obligatory for them which would be collected from the wealthy amongst them and distributed to their needy ones, and when they submit to it, then collect it from them and avoid (the temptation) of selecting the best (items) of their riches.
Hadith 21
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ يَعْنِي الدَّرَاوَرْدِيَّ ، عَنِ 3 الْعَلَاءِ . ح وحَدَّثَنَا أُمَيَّةُ بْنُ بِسْطَامَ وَاللَّفْظُ لَهُ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا رَوْحٌ ، عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ ، عَنْ أَبِيهِ ، عَنِ أَبِي هُرَيْرَةَ ، عَنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ ، حَتَّى يَشْهَدُوا أَنْ ، لَا إِلَهَ إِلَّا اللَّهُ ، وَيُؤْمِنُوا بِي وَبِمَا جِئْتُ بِهِ ، فَإِذَا فَعَلُوا ذَلِكَ ، عَصَمُوا مِنِّي ، دِمَاءَهُمْ ، وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا ، وَحِسَابُهُمْ عَلَى اللَّهِ " .
It is reported on the authority of Abu Hurairah (RA) that he heard the Messenger of Allah (ﷺ) say: I have been commanded to fight against people, till they testify to the fact that there is no god but Allah, and believe in me (that) I am the messenger (from the Lord) and in all that I have brought. And when they do it, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah.
Hadith 55
وحَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ ، حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ ، حَدَّثَنَا رَوْحٌ وَهُوَ ابْنُ الْقَاسِمِ ، حَدَّثَنَا سُهَيْلٌ ، عَنْ عَطَاءِ بْنِ يَزِيدَ سَمِعَهُ وَهوُ يُحَدِّثُ أَبَا صَالِحٍ ، عَنْ تَمِيمٍ الدَّارِيِّ ، عَنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ .
Umayya bin Bistam narrates the same hadith of the Messenger of Allah (ﷺ) (may peace and blessings be upon him) on the authority of Tamim ad-Dari.
Hadith 125
حَدَّثَنِي مُحَمَّدُ بْنُ مِنْهَالٍ الضَّرِيرُ ، وَأُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ ، وَاللَّفْظُ لِأُمَيَّةَ ، قَالَا : حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا رَوْحٌ وَهُوَ ابْنُ الْقَاسِمِ ، عَنِ الْعَلَاءِ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَال : لَمَّا نَزَلَتْ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلَّهِ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ سورة البقرة آية 284 ، قَالَ : فَاشْتَدَّ ذَلِكَ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَتَوْا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ بَرَكُوا عَلَى الرُّكَبِ ، فَقَالُوا : أَيْ رَسُولَ اللَّهِ كُلِّفْنَا مِنَ الأَعْمَالِ مَا نُطِيقُ ، الصَّلَاةُ ، وَالصِّيَامُ ، وَالْجِهَادُ ، وَالصَّدَقَةُ ، وَقَدْ أُنْزِلَتْ عَلَيْكَ هَذِهِ الآيَةُ وَلَا نُطِيقُهَا ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَتُرِيدُونَ أَنْ تَقُولُوا كَمَا قَالَ أَهْلُ الْكِتَابَيْنِ مِنْ قَبْلِكُمْ : سَمِعْنَا وَعَصَيْنَا ، بَلْ قُولُوا : سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا ، وَإِلَيْكَ الْمَصِيرُ ، قَالُوا : سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا ، وَإِلَيْكَ الْمَصِيرُ ، فَلَمَّا اقْتَرَأَهَا الْقَوْمُ ذَلَّتْ بِهَا أَلْسِنَتُهُمْ ، فَأَنْزَلَ اللَّهُ فِي إِثْرِهَا آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللَّهِ وَمَلائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ سورة البقرة آية 285 ، فَلَمَّا فَعَلُوا ذَلِكَ ، نَسَخَهَا اللَّهُ تَعَالَى ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ " لا يُكَلِّفُ اللَّهُ نَفْسًا إِلا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا سورة البقرة آية 286 ، قَالَ : نَعَمْ ، رَبَّنَا وَلا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا سورة البقرة آية 286 ، قَالَ : نَعَمْ ، رَبَّنَا وَلا تُحَمِّلْنَا مَا لا طَاقَةَ لَنَا بِهِ سورة البقرة آية 286 ، قَالَ : نَعَمْ ، وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنْتَ مَوْلانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ سورة البقرة آية 286 ، قَالَ : نَعَمْ " .
It is reported on the authority of Abu Hurairah (RA) that when it was revealed to the Messenger of Allah (ﷺ) : To Allah belongs whatever is in the heavens and whatever is in the earth and whether you disclose that which is in your mind or conceal it, Allah will call you to account according to it. Then He forgives whom He pleases and chastises whom He Pleases; and Allah is over everything Potent" (ii. 284). the Companions of the Messenger of Allah (ﷺ) felt it hard and severe and they came to the Messenger of Allah (ﷺ) and sat down on their knees and said: Messenger of Allah, we were assigned some duties which were within our power to perform, such as prayer, fasting, struggling (in the cause of Allah), charity. Then this (the above-mentioned) verse was revealed unto you and it is beyond our power to live up to it. The Messenger of Allah (ﷺ) said: Do you intend to say what the people of two books (Jews and Christians) said before you:" We hear and disobey"? You should rather say:" We hear and we obey, (we seek) Thy forgiveness, our Lord! and unto Thee is the return." And they said:" We hear and we obey, (we seek) Thy forgiveness, Our Lord! and unto Thee is the return." When the people recited it and it smoothly flowed on their tongues, then Allah revealed immediately afterwards:" The Apostle (ﷺ) believes in that which is sent down unto him from his Lord, and so do the believers. Each one believes in Allah and His Angels and His Books and His Apostles, saying: We differentiate not between any of His Apostles and they say: We hearken and we obey: (we seek) Thy forgiveness, our Lord! and unto Thee is the return" (ii. 285). When they did that, Allah abrogated this (verse) and the Great, Majestic Allah revealed:" Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord, punish us not if we forget or make a mistake." (The Prophet (ﷺ) said:) Yes, our Lord! do not lay on us a burden as Thou didst lay on those before us. (The Prophet (ﷺ) said:) Yes, our Lord, impose not on us (burdens) which we have not the strength to bear (The Prophet (ﷺ) said:) Yes, and pardon us and grant us protection! and have mercy on us. Thou art our Patron, so grant us victory over the disbelieving people" (ii. 286). He (the Lord) said: Yes.
Hadith 142
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ ، عَنْ يُونُسَ ، عَنِ الْحَسَنِ ، قَالَ : دَخَلَ عُبَيْدُ اللَّهِ بْنُ زِيَادٍ عَلَى مَعْقَلِ بْنِ يَسَارٍ ، وَهُوَ وَجِعٌ فَسَأَلَهُ ، فَقَالَ : إِنِّي مُحَدِّثُكَ حَدِيثًا لَمْ أَكُنْ حَدَّثْتُكَهُ ، إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا يَسْتَرْعِي اللَّهُ عَبْدًا رَعِيَّةً يَمُوتُ حِينَ يَمُوتُ وَهُوَ غَاشٌّ لَهَا ، إِلَّا حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ " ، قَالَ : أَلَّا كُنْتَ حَدَّثْتَنِي هَذَا قَبْلَ الْيَوْمِ ؟ قَالَ : مَا حَدَّثْتُكَ أَوْ لَمْ أَكُنْ لَأُحَدِّثَكَ .
Hasan reported: Ubaidullah bin Ziyad went to see Ma'qil bin Yasir and he was ailing. He ('Ubaidullah) inquired (about his health) to which he (Ma'qil) replied: I am narrating to you a hadith which I avoided narrating to you (before). Verily the Messenger of Allah (ﷺ) observed: Allah does not entrust to his bondsman the responsibility of managing the affairs of his subjects and he dies as a dishonest (ruler) but Paradise is forbidden by Allah for such a (ruler). He (Ibn Ziyad) said: Why did you not narrate it to me before this day? He replied: I (in fact) did not narrate it to you as it was not (fit) for me to narrate that to you.
Hadith 193
وحَدَّثَنَا مُحَمَّدُ بْنُ مِنْهَالٍ الضَّرِيرُ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، وَهِشَامٌ صَاحِبُ الدَّسْتَوَائِيِّ ، عَنْ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ح وحَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ ، ومُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَا : حَدَّثَنَا مُعَاذٌ وَهُوَ ابْنُ هِشَامٍ ، قَالَ : حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " يَخْرُجُ منَ النَّارِ ، مَنْ قَالَ : لَا إِلَهَ إِلَّا اللَّهُ ، وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ شَعِيرَةً ، ثُمَّ يَخْرُجُ مِنَ النَّارِ ، مَنْ قَال : لَا إِلَهَ إِلَّا اللَّهُ ، وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ بُرَّةً ، ثُمَّ يَخْرُجُ مِنَ النَّارِ ، مَنْ قَالَ : لَا إِلَهَ إِلَّا اللَّهُ ، وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ ذَرَّةً " ، زَادَ ابْنُ مِنْهَالٍ فِي رِوَايَتِهِ ، قَالَ يَزِيدُ : فَلَقِيتُ شُعْبَةَ فَحَدَّثْتُهُ بِالْحَدِيثِ ، فَقَالَ شُعْبَةُ : حَدَّثَنَا بِهِ قَتَادَةُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَدِيثِ ، إِلَّا أَنَّ شُعْبَةَ ، جَعَلَ مَكَانَ الذَّرَّةِ ، ذُرَةً ، قَالَ يَزِيدُ : صَحَّفَ فِيهَا أَبُو بِسْطَام .
Anas bin Malik (RA) reported: Verily the Apostle (ﷺ) said: He who professed: There is no god but Allah, would be brought out of the Fire even though he has in his heart virtue equal to the weight of a barley grain. Then he who professed: There is no god but Allah, would come out of the Fire, even though he has in his heart virtue equal to the weight of a wheat grain. He would then bring out from the Fire he who professed: There is no god but Allah, even though he has in his heart virtue equal to the weight of an atom. Ibn Minhal has made an addition (of these words) in his narration: Yazid said: I met Shu'bah and narrated to him this hadith. Shu'bah said: Qatada transmitted to us this hadith from Anas bin Malik (RA) who heard it from the Apostle of Allah (ﷺ) with this alteration that he substituted the word Zurra (grain) in place of Zarra (atom). Yazid said: Abu Bistam has made a change in it.
Hadith 207
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا التَّيْمِيُّ ، عَنْ أَبِي عُثْمَانَ ، عَنْ قَبِيصَةَ بْنِ الْمُخَارِقِ ، وَزُهَيْرِ بْنِ عَمْرٍو ، قَالَا : " لَمَّا نَزَلَتْ وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ سورة الشعراء آية 214 ، قَالَ : انْطَلَقَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى رَضْمَةٍ مِنْ جَبَلٍ ، فَعَلَا أَعْلَاهَا حَجَرًا ، ثُمَّ نَادَى " يَا بَنِي عَبْدِ مَنَافَاهْ ، إِنِّي نَذِيرٌ ، إِنَّمَا مَثَلِي وَمَثَلُكُمْ كَمَثَلِ رَجُلٍ رَأَى الْعَدُوَّ ، فَانْطَلَقَ يَرْبَأُ أَهْلَهُ ، فَخَشِيَ أَنْ يَسْبِقُوهُ فَجَعَلَ يَهْتِفُ : يَا صَبَاحَاهْ " ،
Qabisa bin al-Mukhariq and Zuhair bin 'Amr reported: When this verse was revealed:" And warn thy nearest kindred," the Apostle of Allah (ﷺ) set off towards a rock of the hill and ascended the highest of the rocks and then called: O sons of 'Abd Manaf! I am a warner; my similitude and your similitude is like a man who saw the enemy and went to guard his people, but, being afraid they might get there before him, he shouted: Be on your guard!
Hadith 259
حَدَّثَنَا سَهْلُ بْنُ عُثْمَانَ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، عَنْ عُمَرَ بْنِ مُحَمَّدٍ ، حَدَّثَنَا نَافِعٌ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خَالِفُوا الْمُشْرِكِينَ ، أَحْفُوا الشَّوَارِبَ ، وَأَوْفُوا اللِّحَى " .
Ibn 'Umar (RA) said: The Messenger of Allah (ﷺ) (may peace be opon him) said: Act against the polytheists, trim closely the moustache and grow beard.
Hadith 265
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ بْنِ خِرَاشٍ ، حَدَّثَنَا عُمَرُ بْنُ عَبْدِ الْوَهَّابِ ، حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ ، حَدَّثَنَا رَوْحٌ ، عَنْ سُهَيْلٍ ، عَنْ الْقَعْقَاعِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا جَلَسَ أَحَدُكُمْ عَلَى حَاجَتِهِ ، فَلَا يَسْتَقْبِلِ الْقِبْلَةَ ، وَلَا يَسْتَدْبِرْهَا " .
Abu Hurairah (RA) said: When any one amongst you squats for answering the call of nature, he should neither turn his face towards the Qibla nor turn his back towards it.
Hadith 274
وحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيع ، حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ ، حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ ، حَدَّثَنَا بَكْرُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ ، عَنْ أَبِيهِ ، قَالَ : " تَخَلَّفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَتَخَلَّفْتُ مَعَهُ ، فَلَمَّا قَضَى حَاجَتَهُ ، قَالَ : أَمَعَكَ مَاءٌ ؟ فَأَتَيْتُهُ بِمِطْهَرَةٍ ، فَغَسَلَ كَفَّيْهِ ، وَوَجْهَهُ ، ثُمَّ ذَهَبَ يَحْسِرُ عَنْ ذِرَاعَيْهِ ، فَضَاقَ كُمُّ الْجُبَّةِ ، فَأَخْرَجَ يَدَهُ مِنْ تَحْتِ الْجُبَّةِ ، وَأَلْقَى الْجُبَّةَ عَلَى مَنْكِبَيْهِ ، وَغَسَلَ ذِرَاعَيْهِ ، وَمَسَحَ بِنَاصِيَتِهِ ، وَعَلَى الْعِمَامَةِ ، وَعَلَى خُفَّيْهِ ، ثُمَّ رَكِبَ ، وَرَكِبْتُ ، فَانْتَهَيْنَا إِلَى الْقَوْمِ ، وَقَدْ قَامُوا فِي الصَّلَاةِ يُصَلِّي بِهِمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ، وَقَدْ رَكَعَ بِهِمْ رَكْعَةً ، فَلَمَّا أَحَسَّ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ذَهَبَ يَتَأَخَّرُ ، فَأَوْمَأَ إِلَيْهِ ، فَصَلَّى بِهِمْ ، فَلَمَّا سَلَّمَ ، قَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقُمْتُ ، فَرَكَعْنَا الرَّكْعَةَ الَّتِي سَبَقَتْنَا " .
'Urwa bin al Mughira bin Shu'bah reported it on the authority of his father that he said: The Messenger of Allah (ﷺ) lagged behind (in a journey) and I also lagged behind along with him. After having relieved himself he said: Have you any water with you? I brought to him a jar of water; he washed his palms, and face, and when he tried to get his forearms out (he could not) for the sleeve of the gown was tight. He, therefore, brought them out from under the gown and, throwing it over his shoulders, he washed his forearm. He then wiped his forelock and his turban and his socks. He then mounted and I also mounted (the ride) and came to the people. They had begun the prayer with 'Abd ar-Rabmin bin 'Auf leading them and had completed a rak'a. When he perceived the presence of the Apostle of Allah (ﷺ) he began to retire. He (the Holy Prophet) signed to him to continue and offered prayer along with them. Then when he had pronounced the salutation, the Apostle (ﷺ) got up and I also got up with him, and we offered the rak'a which had been finished before we came.
Hadith 311
حَدَّثَنَا عَبَّاسُ بْنُ الْوَلِيدِ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، أَنَّ أَنَسَ بْنَ مَالِكٍ حَدَّثَهُمْ ، أَنَّ أُمَّ سُلَيْمٍ حَدَّثَتْ : أَنَّهَا سَأَلَتْ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، عَنَ الْمَرْأَةِ ، تَرَى فِي مَنَامِهَا مَا يَرَى الرَّجُلُ ؟ فَقَالَ َرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا رَأَتْ ذَلِكِ الْمَرْأَةُ ، فَلْتَغْتَسِلْ " ، فَقَالَتْ أُمُّ سُلَيْمٍ : وَاسْتَحْيَيْتُ مِنْ ذَلِكَ ، قَالَتْ : وَهَلْ يَكُونُ هَذَا ؟ فَقَالَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَعَمْ ، فَمِنْ أَيْنَ يَكُونُ الشَّبَهُ ؟ إِنَّ مَاءَ الرَّجُلِ غَلِيظٌ أَبْيَضُ ، وَمَاءَ الْمَرْأَةِ رَقِيقٌ أَصْفَرُ ، فَمِنْ أَيِّهِمَا عَلَا ، أَوْ سَبَقَ يَكُونُ مِنْهُ الشَّبَهُ " .
Anas bin Malik (RA) reported that Umm Sulaim narrated it that she asked the Apostle of Allah (ﷺ) about a woman who sees in a dream what a man sees (sexual dream). The Messenger of Allah (ﷺ) said: In case a woman sees that, she must take a bath. Umm Sulaim said: I was bashful on account of that and said: Does it happen? Upon this the Apostle of Allah (ﷺ) said: Yes (it does happen), otherwise how can (a child) resemble her? Man's discharge (i. e. sperm) is thick and white and the discharge of woman is thin and yellow; so the resemblance comes from the one whose genes prevail or dominate.
Hadith 330
وحَدَّثَنِيهِ أَحْمَدُ الدَّارِمِيُّ ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ ، حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ ، عَنْ رَوْحِ بْنِ الْقَاسِمِ ، حَدَّثَنَا أَيُّوبُ بْنُ مُوسَى ، بِهَذَا الإِسْنَادِ ، وَقَالَ : أَفَأَحُلُّهُ ، فَأَغْسِلُهُ مِنَ الْجَنَابَةِ ، وَلَمْ يَذْكُرِ : الْحَيْضَةَ .
This hadith has been narrated by Amr al-Naqid, Yazid bin Harun, 'Abd bin Humaid, Abdul Razzaq, Thauri, Ayyub bin Musa, with the same chain of transmitters. In hadith narrated by Abdul Razzaq there is a mention of the menstruation and of the sexual intercourse. The rest of the hadith has been transmitted like that of Ibn 'Uyaina.
Hadith 389
حَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ ، حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ ، حَدَّثَنَا رَوْحٌ ، عَنْ سُهَيْلٍ ، قَالَ : أَرْسَلَنِي أَبِي إِلَى بَنِي حَارِثَةَ ، قَالَ : وَمَعِي غُلَامٌ لَنَا ، أَوْ صَاحِبٌ لَنَا ، فَنَادَاهُ مُنَادٍ مِنْ حَائِطٍ بِاسْمِهِ ، قَالَ : وَأَشْرَفَ الَّذِي مَعِي عَلَى الْحَائِطِ ، فَلَمْ يَرَ شَيْئًا ، فَذَكَرْتُ ذَلِكَ لِأَبِي ، فَقَالَ : لَوْ شَعَرْتُ أَنَّكَ تَلْقَ هَذَا ، لَمْ أُرْسِلْكَ ، وَلَكِنْ إِذَا سَمِعْتَ صَوْتًا ، فَنَادِ بِالصَّلَاةِ ، فَإِنِّي سَمِعْتُ أَبَا هُرَيْرَةَ يُحَدِّثُ ، عَنِ رَسُولِ اللَّهِ ، أَنَّهُ قَالَ : " إِنَّ الشَّيْطَانَ ، إِذَا نُودِيَ بِالصَّلَاةِ ، وَلَّى وَلَهُ حُصَاصٌ " .
Suhail reported that his father sent him to Banu Haritha along with a boy or a man. Someone called him by his name from an enclosure. He (the narrator) said: The person with me looked towards the enclosure, but saw nothing. I made a mention of that to my father. He said: If I knew that you would meet such a situation I would have never sent you (there), but (bear in mind) whenever you hear such a call (from the evil spirits) pronounce the Adhan. for I have heard Abu Hurairah (RA) say that the Messenger of Allah (ﷺ) said: Whenever Adhan is proclaimed, Satan runs back vehemently.
Hadith 396
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ ، عَنْ حَبِيبٍ الْمُعَلِّمِ ، عَنْ عَطَاءٍ ، قَالَ : قَالَ أَبُو هُرَيْرَةَ : " فِي كُلِّ صَلَاةٍ قِرَاءَةٌ ، فَمَا أَسْمَعَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْمَعْنَاكُمْ ، وَمَا أَخْفَى مِنَّا أَخْفَيْنَاهُ مِنْكُمْ ، وَمَنْ قَرَأَ بِأُمِّ الْكِتَابِ ، فَقَدْ أَجْزَأَتْ عَنْهُ ، وَمَنْ زَادَ فَهُوَ أَفْضَلُ " .
'Ata' reported it on the authority of Abu Hurairah (RA) who said: Recitation (of Surat al-Fatiha) in every (rak'ah) of prayer in essential. (The recitation) that we listened to from the Apostle of Allah (ﷺ) we made you listen to it. And that which he recited inwardly to us, we recited it inwardly for you. And he who recites Umm al-Qur'an, it is enough for him (to complete the prayer), and he who adds to it (recites some other verses of the Holy Qur'an along with Surat al-Fatiha), it is preferable for him.
Hadith 432
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ ، وَصَالِحُ بْنُ حَاتِمِ بْنِ وَرْدَانَ ، قَالَا : حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنِي خَالِدٌ الْحَذَّاءُ ، عَنْ أَبِي مَعْشَرٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لِيَلِنِي مِنْكُمْ أُولُو الأَحْلَامِ وَالنُّهَى ، ثُمَّ الَّذِينَ يَلُونَهُمْ ثَلَاثًا ، وَإِيَّاكُمْ وَهَيْشَاتِ الأَسْوَاقِ " .
'Abdullah bin Mas'ud reported: The Messenger of Allah (ﷺ) said: Let those who are sedate and prudent be near me, then those who are next to them (saying it three times), and beware of the tumult of the markets.
Hadith 470
وحَدَّثَنَا مُحَمَّدُ بْنُ مِنْهَالٍ الضَّرِيرُ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنِّي لَأَدْخُلُ الصَّلَاةَ ، أُرِيدُ إِطَالَتَهَا ، فَأَسْمَعُ بُكَاءَ الصَّبِيِّ ، فَأُخَفِّفُ مِنْ شِدَّةِ وَجْدِ أُمِّهِ بِهِ " .
Anas bin Malik (RA) reported the Messenger of Allah (ﷺ) having said: When I begin the prayer I intend to make it long, but I hear a boy crying; I then shorten it because of his mother's feelings.
Hadith 554
وَحَدَّثَنِي يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ ، عَنِ الْجُرَيْرِيِّ ، عَنْ أَبِي الْعَلَاءِ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ ، عَنْ أَبِيهِ ، أَنَّهُ صَلَّى مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " فَتَنَخَّعَ ، فَدَلَكَهَا بِنَعْلِهِ الْيُسْرَى " .
'Abdullah bin Shakhkhir narrated it on the authority of his father that he said prayer with the Messenger of Allah (ﷺ) , and he spat and then rubbed it off with his left shoe.
Hadith 578
حَدَّثَنِي عَمْرٌو النَّاقِدُ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ . ح ، قَالَ : وحَدَّثَنَا أَبُو كَامِلٍ ، حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ . ح ، قَالَ : وَحَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ ، حَدَّثَنَا سُلَيْمُ بْنُ أَخْضَرَ كُلُّهُمْ ، عَنِ التَّيْمِيِّ ، بِهَذَا الإِسْنَادِ ، غَيْرَ أَنَّهُمْ لَمْ يَقُولُوا : خَلْفَ أَبِي الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
This hadith has been narrated by Tamimi with the same chain of transmitters except for this that they made no mention of: " Behind Abu'l-Qasim" (ﷺ) .
Hadith 595
وحَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا رَوْحٌ ، عَنْ سُهَيْلٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُمْ قَالُوا : يَا رَسُولَ اللَّهِ ، ذَهَبَ أَهْلُ الدُّثُورِ بِالدَّرَجَاتِ الْعُلَى ، وَالنَّعِيمِ الْمُقِيمِ ، بِمِثْلِ حَدِيثِ قُتَيْبَةَ ، عَنِ اللَّيْثِ ، إِلَّا أَنَّهُ أَدْرَجَ فِي حَدِيثِ أَبِي هُرَيْرَةَ ، قَوْلَ أَبِي صَالِحٍ : ثُمَّ رَجَعَ فُقَرَاءُ المهاجرين 61 ، إِلَى آخِرِ الْحَدِيثِ ، وَزَادَ فِي الْحَدِيثِ ، يَقُولُ سُهَيْلٌ : إِحْدَى عَشْرَةَ ، إِحْدَى عَشْرَةَ ، فَجَمِيعُ ذَلِكَ كُلِّهِ ثَلَاثَةٌ وَثَلَاثُونَ .
Abu Hurairah (RA) narrated it from the Messenger of Allah (ﷺ) that they (the poor among the emigrants) said: Messenger of Allah, the possessors of great wealth have obtained the highest ranks and lasting bliss, and the rest of the hadith is the same as transmitted by Qutaiba on the authority of Laith except that he inserted the words of Abu Salih in the narration of Abu Hurairah (RA) that " the poor of the emigrants came back," to the end of the hadith,, but this addition was made that Suhail said (that every part of the supplication, i. e. Glorification of Allah, His Praise and declaration of His Greatness) should be uttered eleven times making the total as thirty-three.
Hadith 688
وحَدَّثَنَاه مُحَمَّدُ بْنُ مِنْهَالٍ الضَّرِيرُ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ . ح ، وحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ ، حَدَّثَنَا أَبِي جَمِيعًا ، عَنْ قَتَادَةَ ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
A hadith like this has been narrated by Abu Qatadah (RA) with the same chain of transmitters.
Hadith 689
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ ، عَنْ عُمَرَ بْنِ مُحَمَّدٍ ، عَنْ حَفْصِ بْنِ عَاصِمٍ ، قَالَ : مَرِضْتُ مَرَضًا ، فَجَاءَ ابْنُ عُمَرَ يَعُودُنِي ، قَالَ : وَسَأَلْتُهُ عَنِ السُّبْحَةِ فِي السَّفَرِ ، فَقَالَ " صَحِبْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السَّفَرِ ، فَمَا رَأَيْتُهُ يُسَبِّحُ ، وَلَوْ كُنْتُ مُسَبِّحًا لَأَتْمَمْتُ " ، وَقَدْ قَالَ اللَّهُ تَعَالَى : لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ سورة الأحزاب آية 21 .
Hafs bin 'Asim reported: I fell ill and ibn 'Umar came to inquire after my health, and I asked him about the glorification of Allah (i. e. prayer) while travelling. Thereupon he said: I accompanied the Messenger of Allah (ﷺ) on a journey but I did not see him glorifying Him, and were I to glorify (Him), I would have completed the prayer. Allah, the Exalted, has said: "Verily there is a model pattern for you in the Messenger of Allah."
Hadith 717
وحَدَّثَنَا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ ، قَالَ : قُلْتُ لِعَائِشَةَ " هَلْ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الضُّحَى ؟ قَالَتْ : لَا ، إِلَّا أَنْ يَجِيءَ مِنْ مَغِيبِه " .
'Abdullah bin Shaqiq reported: I asked 'A'isha whether the Apostle of Allah (ﷺ) used to observe the forenoon prayer. She said: No, except when he came back from a journey.
Hadith 732
وحَدَّثَنَا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ ، قَالَ : قُلْتُ لِعَائِشَةَ " هَلْ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي وَهُوَ قَاعِدٌ ؟ قَالَتْ : نَعَمْ ، بَعْدَ مَا حَطَمَهُ النَّاسُ " .
'Abdullah bin Shaqiq reported: I asked 'A'isha whether the Apostle of Allah (ﷺ) observed (Nafl) sitting. She said: Yes, when the people had made him old.
Hadith 857
حَدَّثَنَا أُمَيَّةُ بْنُ بِسْطَامٍ ، حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ ، حَدَّثَنَا رَوْحٌ ، عَنْ سُهَيْلٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنِ اغْتَسَلَ ثُمَّ أَتَى الْجُمُعَةَ فَصَلَّى مَا قُدِّرَ لَهُ ، ثُمَّ أَنْصَتَ حَتَّى يَفْرُغَ مِنْ خُطْبَتِهِ ، ثُمَّ يُصَلِّي مَعَهُ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الْأُخْرَى ، وَفَضْلُ ثَلَاثَةِ أَيَّامٍ " .
Abu-Hurairah reported Allah's Apostle (ﷺ) as saying: He who took a bath and then came for Jumu'a prayer and then prayed what was fixed for him, then kept silence till the Imam finished the sermon, and then prayed along with him, his sins between that time and the next Friday would be forgiven, and even of three days wore.
Hadith 939
وحَدَّثَنَا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ ، عَنْ أَيُّوبَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أُمِّ عَطِيَّةَ ، قَالَتْ : دَخَلَ عَلَيْنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ نَغْسِلُ ابْنَتَهُ ، فَقَالَ : " اغْسِلْنَهَا ثَلَاثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ ، إِنْ رَأَيْتُنَّ ذَلِكَ بِمَاءٍ وَسِدْرٍ ، وَاجْعَلْنَ فِي الْآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ ، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي " ، فَلَمَّا فَرَغْنَا آذَنَّاهُ ، فَأَلْقَى إِلَيْنَا حَقْوَهُ ، فَقَالَ : أَشْعِرْنَهَا إِيَّاهُ " ،
Umm 'Atiyya reported: The Apostle of Allah (ﷺ) came to us when we were bathing his daughter, and he told us: Wash her with water and (with the leaves of) the lote tree, three or five times, or more than that if you think fit, and put camphor or something like camphor in the last washing; then inform me when you have finished. So when we had finished, we informed him, and he gave to us his (own) under-garment saying:" Put it next her body."
Hadith 939
وحَدَّثَنَا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ ، عَنْ أَيُّوبَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ ، عَنْ أُمِّ عَطِيَّةَ ، قَالَتْ : " مَشَطْنَاهَا ثَلَاثَةَ قُرُونٍ " ،
Umm 'Atiyya reported: We braided her hair in three plaits.
Hadith 984
وحَدَّثَنَا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : " فَرَضَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَدَقَةَ رَمَضَانَ عَلَى الْحُرِّ وَالْعَبْدِ وَالذَّكَرِ وَالْأُنْثَى صَاعًا مِنْ تَمْرٍ ، أَوْ صَاعًا مِنْ شَعِيرٍ " ، قَالَ : فَعَدَلَ النَّاسُ بِهِ نِصْفَ صَاعٍ مِنْ بُرٍّ .
Ibn 'Umar said that the Apostle of Allah (ﷺ) prescribed the Sadaqa of Ramadan (Sadaqat-al-Fitr) one sa' of dates or one sa' of barley for every free man or a slave, male or female, and then the people equalised (one sa' of dates or barley) with half a sa' of wheat.
Hadith 987
وحَدَّثَنِيهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا رَوْحُ بْنُ الْقَاسِمِ ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ بِهَذَا الْإِسْنَادِ ، وَقَالَ بَدَلَ " عَقْصَاءُ " : " عَضْبَاءُ " ، وَقَالَ : " فَيُكْوَى بِهَا جَنْبُهُ وَظَهْرُهُ " ، وَلَمْ يَذْكُر : " جَبِينُهُ " ،
This hadith has been narrated by Suhail bin Abu Salih with the same chain of transmitters, and he said he substituted the word aqsa' with 'adba' and said: "his side and his back," but he made no mention of his forehead.
Hadith 1014
وحَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ ، حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ ، حَدَّثَنَا رَوْحُ بْنُ الْقَاسِمِ . ح وحَدَّثَنِيهِ أَحْمَدُ بْنُ عُثْمَانَ الْأَوْدِيُّ ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ ، حَدَّثَنِي سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ ، كِلَاهُمَا ، عَنْ سُهَيْلٍ بِهَذَا الْإِسْنَادِ فِي حَدِيثِ رَوْحٍ " مِنَ الْكَسْبِ الطَّيِّبِ ، فَيَضَعُهَا فِي حَقِّهَا " ، وَفِي حَدِيثِ سُلَيْمَانَ : " فَيَضَعُهَا فِي مَوْضِعِهَا " ،
This hadith has been narrated through another chain of transmitters with a change of words. In the hadith transmitted by Rauh (the words are): "Out of the honest earning and its spending at what is its (due) right"; and in the hadith transmitted by Sulaiman (the words are): "And its spending at its proper place."
Hadith 1089
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى ، قَالَ : أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ ، عَنْ خَالِدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ ، عَنْ أَبِيهِ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " شَهْرَا عِيدٍ لَا يَنْقُصَانِ ، رَمَضَانُ وَذُو الْحِجَّةِ " .
The son of Abu Bakra (RA) reported it on the authority of his father that the Apostle of Allah (ﷺ) had said: The two months of 'Id, Ramadan and Dhu'l-Hijja (are not incomplete).
Hadith 1156
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ ، قَالَ : قُلْتُ لِعَائِشَةَ رَضِيَ اللَّهُ عَنْهَا : هَلْ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ شَهْرًا مَعْلُومًا سِوَى رَمَضَانَ ؟ قَالَتْ : " وَاللَّهِ إِنْ صَامَ شَهْرًا مَعْلُومًا سِوَى رَمَضَانَ ، حَتَّى مَضَى لِوَجْهِهِ ، وَلَا أَفْطَرَهُ حَتَّى يُصِيبَ مِنْهُ " .
Abdullah bin Shaqiq reported: I said to'A'isha (Allah be pleased with her): Did the Apostle of Allah (ﷺ) observe fast for full one month besides Ramadan? She said: I do not know of any month in which he fasted through-out, but that of the month of Ramadan and (the month) in which he did not fast at all, till he ran the course of his life.
Hadith 1198
وحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خَمْسٌ فَوَاسِقُ يُقْتَلْنَ فِي الْحَرَمِ : الْفَأْرَةُ وَالْعَقْرَبُ وَالْغُرَابُ وَالْحُدَيَّا وَالْكَلْبُ الْعَقُورُ " ،
A'isha reported Allah's Messenger (ﷺ) having said this: Five are the vicious and harmful things which should be killed even within the precincts of Haram: rat, scorpion, kite, crow and voracious dog.
Hadith 1232
وحَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ ، حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ ، حَدَّثَنَا حَبِيبُ بْنُ الشَّهِيدِ ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ ، حَدَّثَنَا أَنَسٌ رَضِيَ اللَّهُ عَنْهُ ، أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " جَمَعَ بَيْنَهُمَا بَيْنَ الْحَجِّ وَالْعُمْرَةِ " ، قَالَ : فَسَأَلْتُ ابْنَ عُمَرَ ، فَقَالَ : أَهْلَلْنَا بِالْحَجِّ ، فَرَجَعْتُ إِلَى أَنَسٍ فَأَخْبَرْتُهُ مَا قَالَ ابْنُ عُمَرَ ، فَقَالَ : كَأَنَّمَا كُنَّا صِبْيَانًا .
Bakr bin 'Abdullah reported: Anas (RA) had narrated to us that he saw Allah's Apostle (ﷺ) combining Hajj and 'Umrah. He (Bakr) said: I asked (about it) from Ibn 'Umar, whereupon he said: We entered into the state of Ihram for Hajj (only). I came to Anas and told him what Ibn 'Umar (RA) had said, whereupon he remarked: (You are treating us) as if we were children.
Hadith 1256
وحَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ ، حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ ، حَدَّثَنَا حَبِيبٌ الْمُعَلِّمُ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِامْرَأَةٍ مِنَ الْأَنْصَارِ ، يُقَالُ لَهَا : أُمُّ سِنَانٍ : " مَا مَنَعَكِ أَنْ تَكُونِي حَجَجْتِ مَعَنَا ؟ " ، قَالَتْ : نَاضِحَانِ كَانَا لِأَبِي فُلَانٍ زَوْجِهَا ، حَجَّ هُوَ وَابْنُهُ عَلَى أَحَدِهِمَا ، وَكَانَ الْآخَرُ يَسْقِي عَلَيْهِ غُلَامُنَا ، قَالَ : " فَعُمْرَةٌ فِي رَمَضَانَ تَقْضِي حَجَّةً أَوْ حَجَّةً مَعِي " .
Ibn Abbas (RA) reported that Allah's Apostle (ﷺ) said to a woman of the Ansar who was called Umm Sinan: What has prevented you that you did not perform Hajj with us? She said: The father of so and so (i. e. her husband) had only two camels. One of them had been taken away by him (my husband) and his son for Hajj, whereas the other one is used by our boy to carry water. Upon this he (the Holy Prophet) said: 'Umrah during the month of Ramadan would suffice for Hajj or Hajj along with me.
Hadith 1302
وَحَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا رَوْحٌ ، عَنِ الْعَلَاءِ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمَعْنَى حَدِيثِ أَبِي زُرْعَةَ ، عَنْ أَبِي هُرَيْرَةَ .
A hadith like this is narrated on the authority of Abu Hurairah (RA) .
Hadith 1311
وحدثناه أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حدثنا حَفْصُ بْنُ غِيَاثٍ . ح وحَدَّثَنِيهِ أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ، حدثنا حَمَّاد يَعْنِي ابْنَ زَيْدٍ . ح وحدثناه أَبُو كَامِلٍ ، حدثنا يَزِيدُ بْنُ زُرَيْعٍ ، حدثنا حَبِيبٌ الْمُعَلِّمُ ، كُلُّهُمْ عَنْ هِشَامٍ ، بِهَذَا الْإِسْنَادِ مِثْلَهُ .
This hadith is narrated on the authority of Hisham with the same chain of transmitters.
Hadith 1316
وحَدَّثَنِي مُحَمَّدُ بْنُ الْمِنْهَالِ الضَّرِيرُ ، حدثنا يَزِيدُ بْنُ زُرَيْعٍ ، حدثنا حُمَيْدٌ الطَّوِيلُ ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ ، قَالَ : كُنْتُ جَالِسًا مَعَ ابْنِ عَبَّاسٍ ، عَنْدَ الْكَعْبَةِ ، فَأَتَاهُ أَعْرَابِيٌّ ، فقَالَ : مَا لِي أَرَى بَنِي عَمِّكُمْ يَسْقُونَ الْعَسَلَ وَاللَّبَنَ ، وَأَنْتُمْ تَسْقُونَ النَّبِيذَ ؟ أَمِنْ حَاجَةٍ بِكُمْ ، أَمْ مِنْ بُخْلٍ ؟ فقَالَ ابْنُ عَبَّاسٍ : " الْحَمْدُ لِلَّهِ مَا بِنَا مِنْ حَاجَةٍ ، وَلَا بُخْلٍ قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى رَاحِلَتِهِ ، وَخَلْفَهُ أُسَامَةُ ، فَاسْتَسْقَى فَأَتَيْنَاهُ بِإِنَاءٍ مِنْ نَبِيذٍ ، فَشَرِبَ وَسَقَى فَضْلَهُ أُسَامَةَ وَقَالَ : أَحْسَنْتُمْ وَأَجْمَلْتُمْ كَذَا ، فَاصْنَعُوا ، فَلَا نُرِيدُ تَغْيِيرَ مَا أَمَرَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Bakr bin 'Abdullah al-Muzani said: While I was sitting along with Ibn 'Abbas (RA) near the Ka’bah, there came a bedouin to him and said: What is the matter that I see that the progeny of your uncle supply honey and milk (as drink to the travellers), whereas you supply al-nabidh (water sweetened with dates)? Is it due to your poverty or due to your close-fistedness? Thereupon Ibn 'Abbas said: Allah be praised, it is neither due to poverty nor due to close-fistedness (but due to the fact) that Allah's Apostle (ﷺ) came here riding his she-camel, and there was sitting behind him Usama. He asked for water, and we gave him a cup full of nabidh and he drank it, and gave the remaining (part) to Usama; and he (the Holy Prophet) said: You have done Food, you have done well. So continue doing like it. So we do not like to change what Allah's Messenger (ﷺ) had commanded us to do.
Hadith 1405
وحَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ ، حدثنا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ ، حدثنا رَوْحٌ يَعْنِي ابْنَ الْقَاسِمِ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ ، عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ ، وَجَابِرِ بْنِ عَبْدِ اللَّهِ : " أن رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَانَا فَأَذِنَ لَنَا فِي الْمُتْعَةِ " .
Salama bin al. Akwa' and Jabir bin'Abdullah (RA) reported: Allah's Messenger (ﷺ) came to us and permitted us to contract temporary marriage.
Hadith 1456
حدثنا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ الْقَوَارِيرِيُّ ، حدثنا يَزِيدُ بْنُ زُرَيْعٍ ، حدثنا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ ، عَنْ أَبِي عَلْقَمَةَ الْهَاشِمِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ : " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حُنَيْنٍ بَعَثَ جَيْشًا إِلَى أَوْطَاسَ ، فَلَقُوا عَدُوًّا فَقَاتَلُوهُمْ فَظَهَرُوا عَلَيْهِمْ وَأَصَابُوا لَهُمْ سَبَايَا ، فَكَأَنَّ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَحَرَّجُوا مِنْ غِشْيَانِهِنَّ مِنْ أَجْلِ أَزْوَاجِهِنَّ مِنَ الْمُشْرِكِينَ ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي ذَلِكَ : وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلا مَا مَلَكَتْ أَيْمَانُكُمْ سورة النساء آية 24 ، أَيْ فَهُنَّ لَكُمْ حَلَالٌ إِذَا انْقَضَتْ عِدَّتُهُنَّ " ،
Abu Sa'id al-Khudri (RA) reported that at the Battle of Hunain Allah's Messenger (ﷺ) sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah's Messenger (ﷺ) seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that:" And women already married, except those whom your right hands possess (iv. 24)" (i. e. they were lawful for them when their 'Idda period came to an end).
Hadith 1547
وحَدَّثَنَا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ : " أَنَّ ابْنَ عُمَرَ كَانَ يُكْرِي مَزَارِعَهُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَفِي إِمَارَةِ أَبِي بَكْرٍ ، وَعُمَرَ ، وَعُثْمَانَ ، وَصَدْرًا مِنْ خِلَافَةِ مُعَاوِيَةَ ، حَتَّى بَلَغَهُ فِي آخِرِ خِلَافَةِ مُعَاوِيَةَ ، أَنَّ رَافِعَ بْنَ خَدِيجٍ ، يُحَدِّثُ فِيهَا بِنَهْيٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَدَخَلَ عَلَيْهِ ، وَأَنَا مَعَهُ فَسَأَلَهُ ، فَقَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَنْهَى عَنْ كِرَاءِ الْمَزَارِعِ " ، فَتَرَكَهَا ابْنُ عُمَرَ بَعْدُ ، وَكَانَ إِذَا سُئِلَ عَنْهَا بَعْدُ قَالَ : زَعَمَ رَافِعُ بْنُ خَدِيجٍ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهَا .
Nafi reported that Ibn 'Umar (RA) rented his land during the lifetime of Allah's Messenger (ﷺ) and during the caliphate of Abu Bakr (RA) and that of Umar and that of 'Uthman (RA) and during the early period of Muawiya's caliphate until at the end of Muawiya's reign, it reached him (Ibn 'Umar) that Rafi bin Khadij (RA) narratted (a hadith) in which (there was a decree) of prohibition by Allah's Apostle (ﷺ) . He (Ibn 'Umar) went to him (Rafi bin Khadij) and I was with him and he asked him, whereupon he said: Allah's Messenger (ﷺ) used to forbid the renting of land. So Ibn 'Umar (RA) abandoned it, and subsequently whenever he was asked about it, he said: Rafi bin Khadij (RA) alleged that Allah's Messenger (ﷺ) forbade it.
