Ibn 'Abbas reported: Allah's Messenger (ﷺ) sent me from Muzdalifa ahead (of the caravan) along with the luggage or with the weak ones during (the latter part of the) night.

Abdul Rahman bin Yazid reported: It was said to 'Abdullah (RA) that people threw pebbles at the Jamra from the upper side of 'Aqabahh, whereas he threw stones at it from the heart of the valley, whereupon he said: By Him besides Whom there is no god, it is at this very place that one upon whom was revealed Surah al-Baqarah, threw stones at it.

'Abdullah reported that Allah's Messenger (ﷺ) got his head shaved (after slaughtering the sacrificial animal on the 10th of Dhu'l-Hijja), and so did a group of Companions, while some of them got their hair clipped.'Abdullah said: Allah's Messenger (ﷺ) observed once or twice: "May Allah have mercy upon those who get their heads shaved." And he also said: "Upon those too who got their hair clipped."

Abdullah bin 'Umar (RA) reported Allah's Messenger (ﷺ) as having observed: O Allah, have mercy upon those who get their heads shaved. They (the Companions) said: Messenger of Allah, (what about those) who have got their hair clipped? He said: O Allah, have mercy upon those who have got their heads shaved. They (again) said: Allah's Messenger, (what about those) who have got their hair clipped? Thereupon he said: (O Allah, have mercy upon those) who have got their hair clipped.

Anas bin Malik (RA) (Allah be pleased wish him) reported that Allah's Messenger (ﷺ) came to Mina; he went to the Jamra and threw pebbles at it, after which he went to his lodging in Mina, and sacrificed the animal. He then called for a barber and, turning his right side to him, let him shave him; after which he turned his left side. He then gave (these hair) to the people.

Abdullah bin 'Amr bin al-'As said that Allah's Messenger (ﷺ) stopped during the Farewell Pilgrimage at Mina for people who had something to ask. A man came and said: Messenger of Allah, being ignorant. I shaved before sacrificing, whereupon he (the Holy Prophet) said: Now sacrifice (the animal) and there is no harm (for you). Then another man came and he said: Messenger of Allah, being ignorant, I sacrificed before throwing the pebbles, whereupon he (the Holy Prophet) said: (Now) throw the pebbles, and there is no harm (for you). Allah's Messenger (ﷺ) was not asked about anything which had been done before or after (its proper time) but he said: Do it, and no harm is there (for you).

'Ali (RA) reperted: Allah's Messenger (ﷺ) put me in charge of his sacrificial animals, that I should give their flesh, skins and saddle cloths as sadaqa, but not to give anything to the butcher, saying: We would pay him ourselves.

Jabir bin 'Abdullah (RA) reported: In the year of Hudaibiya (6 H ), we, along with Allah's Messenger (ﷺ) , sacrificed a camel for seven persons and a cow for seven persons.

Jaibir bin 'Abdullah (RA) reported: We performed Hajj Tamattu' along with Allah's Messenger (ﷺ) and we slaughtered a cow on behalf of seven persons sharing in it.

Ziyad bin Jubair reported that Ibn 'Umar came upon a person who was slaughtering (sacrificing) his camel and had made him kneel down. So he told him to make it stand up festered (and then sacrifice it) according to the Sunnah of the Holy Prophet (ﷺ) .

'A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) sent the sacrificial animals from Madinah. I wove garlands for his sacrificial animals (and then he hung them round their necks), and he would not avoid doing anything which the Muhrim avoids.

'A'isha (Allah, be pleased, with her) reported: I often wove garlands for the sacrificial animals of Allah's Messenger (ﷺ) , and he garlanded his sacrificial animals, and then he sent them and stayed in the house) avoiding nothing which a Muhrim avoids.

'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) sent some goats as sacrificial animals to the House and He garlanded them.

'Amra daughter of Abdul Rahman reported that Ibn Ziyad had written to 'A'isha (Allah be pleased with her) that 'Abdullah bin Abbas (RA) had said that he who sent a sacrificial animal (to Makkah) for him was forbidden what is forbidden for a pilgrim (in the state of Ihram) until the animal is sacrificed I have myself sent my sacrificial animal (to Makkah), so write to me your opinion. Amra reported 'A'isha (Allah be pleased with her) as saying: It is not as Ibn 'Abbas (RA) had asserted, for I wove the garlands for the sacrificial animals of Allah's Messenger (ﷺ) with my own hands. Allah's Messenger (ﷺ) then garlanded them with his own hands, and then sent them with my father, and nothing was forbidden for Allah's Messenger (ﷺ) which had been made lawful for him by Allah until the animals were sacrificed.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) saw a person who was driving a sacrificial camel (and told him to ride on it. Thereupon he said: Messenger of Allah, it is a sacrificial camel. He told him again to ride on it; (when he received the same reply) he said: Woe to you, (he uttered these words on the second or the third reply).

This hadith has been narrated by A'raj with the same chain of transmitters (and the words are): "Whereas the person was driving a sacrificial camel which was garlanded."

Musa bin Salama al-Hudhali reported: I and Sinan bin Salama proceeded to Makkah to perform 'Umrah. Sinan had a sacrificial camel with him which he was driving. The camel stopped in the way being completely exhausted and this state of it made him (Sinan) helpless. (He thought) if it stops proceeding further how he would be able to take it, along with him and said: I would definitely find out (the religious verdict) about it. I moved on in the morning and as we encamped at al-Batha', (Sinan) said: Come (along with me) to Ibn 'Abbas (RA) so that we should narrate to him (this incident), and he (Sinan) reported to him the incident of the sacrificial camel. He ( Ibn Abbas (RA) ) said: You have referred (the matter) to the well informed person. (Now listen) Allah's Messenger (ﷺ) sent sixteen sacrificial camels with a man whom he put in charge of them. He set out and came back and said: Messenger of Allah, what should I do with those who are completely exhausted and become powerless to move on, whereupon he said: Slaughter them, and dye their hoofs in their blood, and put them on the sides of their humps, but neither you nor anyone among those who are with you must eat any part of them.

Ibn Abbas (RA) reported that Allah's Messenger (ﷺ) sent eighteen sacrificial camels with a person. The rest of the hadith is the same, and the first part (of the above-mentioned hadith) is not mentioned.

'A'isha (Allah be pleased with her) said to the Messenger of Allah (ﷺ) : Messenger of Allah, Safiyyah bint Huyayy has entered the state of menses, whereupon Allah's Messenger (ﷺ) said: Perhaps she is going to detain us. Has she not clicumambulated the House along with you (i. e. whether she has not performed Tawaf Ifada)? They said: Yes. He said: Then they should set out.

This hadith is narrated by 'A'isha (Allah be pleased with her) through another chain of transmitters, but no mention is made of "sad and downcast".

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) entered the Ka’bah. Usama, Bilal (RA) and 'Uthman bin Talha, the keeper (of the Ka’bah), were along with him. He closed the door and stayed in it for some time. Ibn 'Umar (RA) said: I asked Bilal (RA) as he came out what Allah's Messenger (ﷺ) had done there. He said: He prayed there in (such a position) that two pillars were on his left side, one pillar on his right, and three pillars were behind him, and the House at that time was resting on six pillars.

'A'isha (Allah be pleased with her) reported: Allah's Messenger may peace be upon him) said to me: Had your people not been unbelievers in the recent past (had they not quite recently accepted Islam), I would have demolished the Ka’bah and would have rebuilt it on the foundation (laid) by Ibrahim; for when the Quraish had built the Ka’bah, they reduced its (area), and I would also have built (a door) in the rear.

'A'isha, the wife of Allah's Apostle (ﷺ) , reported Allah's Messenger (ﷺ) as having said this: Didn't you see that when your people built the Ka’bah, they reduced its area with the result that it no longer remains on the foundations (laid) by Ibrahim. I said: Messenger of Allah, why don't you rebuild it on the foundations (laid by) Ibrahim? Thereupon Allah's Messenger (ﷺ) said: Had your people not been new converts to Islam, I would have done that. 'Abdullah bin 'Umar (RA) said: If 'A'isha (Allah be pleased with her) had heard it from Allah's Messenger (ﷺ) , I would not have seen Allah's Messenger (ﷺ) abandoning the touching of the two corners situated near al-Hijr, but (for the fact) that it was not completed on the foundations (laid) by Ibrahim.

'Abdullah bin 'Abbas reported that while al-Fadl bin Abbas had been riding behind Allah's Messenger (ﷺ) a women of the tribe of Khath'am came to him (to the Holy Proppet) asking for a religious verdict. Fadl looked at her and she looked at him. Allah's Messenger (ﷺ) turned the face of al-Fadl to the other side. She said: Messenger of Allah, there is an obligation from Allah upon His servants in regard to Hajj. (But) my father is an aged man; he is incapable of riding safely. May I perform Hajj on his behalf? He said: Yes. It was during the Farewell Pilgrimage.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: It is not lawful for a woman believing in Allah and the Hereafter to undertake journey extending over a day and a night except when there is a Mahram with her.

A hadlth like this has been narrated on the authority of Asim With the same chain of transmitters except (this difference) that the hadith transmitted by 'Abdul Wahid (one of the narrators) the (word) "property" precedes the family, and in the hadith transmitted by Mahammad bin Khazim (the word) "family" precedes (the word "Property"), on returning home, in the narrations of both the narrators (these words are found): "O Allah I seek refuge with Thee from the hardships of the journey."

Abdullah bin 'Umar (RA) reported that Allah's Messenger (ﷺ) made (his camel) kneel down (i, e. halt at the stony ground of Dhu'l-Hulaifa) and prayed there, and so did'Abdullah bin 'Umar (RA) .

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: An 'Umrah is an expiation for the sins committed between it and the next, and Hajj which is accepted will receive no other reward than Paradise.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying. He who came to this House (Ka’bah) (with the intention of performing Pilgrimage), and neither spoke indecently nor did he act wickedly, would return (free from sin) as on the (very first day) his mother bore him.

Al-'Ali ' bin al-Hadrami reported Allah's Messenger (ﷺ) as saying: The Muhajir should stay at Makkah after performing the rituals (of Hajj) but for three (days) only.

Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) entered Makkah in the Year of Victory with a helmet on his head; and when he took it off, a man came to him and said: Ibn Khatal is hanging on to the curtains of the Ka’bah, whereupon he said: kill him. Malik (one of the narrators) attested this statement having been made.

Jabir bin 'Abdullah al-Ansari (RA) reported that Allah's Messenger (ﷺ) entered Makkah and Qutaiba (another narrator) stated that he entered Makkah in the Year of Victory, wearing a black turban, but not wearing the Ihram.

Amr bin Huraith (RA) reported on the authority of his father that Allah's Messenger (ﷺ) addressed the people (on the day of the Victory of Makkah) with a black turban on his head.

Abu Hurairah (RA) reported: If I were to see deer grazing in Madinah, I would have never molested them, for Allah's Messenger (ﷺ) has stated: There is between the two lava mountains a sacred territory.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) was given the first fruit and he said: O Allah, shower blessings upon us in our city, and in our fruits, in our mudd and in our sa's, blessings upon blessings, and he would then give that to the youngest of the children present there.

Yuhannis, the freed slave of Zubair, narrated that when he was sitting with'Abdullah bin 'Umar (RA) during the days of turmoil, his freed slave-girl came to him. After saluting him she said: Abu Abdul Rahman, I have decided to leave (Madinah) for the time is hard for us, whereupon'Abdullah said to her: Stay here, foolish lady, for I have heard Allah's Messenger (ﷺ) as saying: For one who shows endurance on the hardships and rigour of it (of Madinah) I would be an intercessor or a witness on his behalf on the Day of Resurrection.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There are at the approaches of Madinah angels so that plague and the Dajjal shall not penetrate into it.

Jabir bin'Abdullah (RA) reported that a desert Arab swore allegiance to Allah's Messenger (ﷺ) . He suffered from a severe fever in Madinah (and) so he came to Allah's Messenger (ﷺ) saying: Muhammad, cancel my oath of allegiance, but Allah's Messenger (ﷺ) refused it. He again came and said: Cancel my oath of allegiance, but he (the Holy Prophet) refused it. He again came to him and said: Cancel my oath of allegiance, but he refused. The desert Arab, however, went away (cancelling the allegiance himself); thereupon Allah's Messenger (ﷺ) said: Madinah is like a furnace which drives away its impurity and purifies what is good.

Abdullah bin Zaid al-Ansari (RA) heard Allah's Messenger (ﷺ) as saying: That which exists between my pulpit and my house is a garden from the gardens of Paradise.

Abdullah bin 'Umar (RA) reported that Allah's Messenger (ﷺ) used to come to Quba' riding and on foot.